The gospel of God
There are various aspects to the gospel:
* The gospel of the Kingdom of Christ being in the world when Christ came, and after His ascension, when He sent the Holy Spirit in His stead.
* The gospel of forgiveness for sins through the blood of Christ when He died for us.
* The gospel of salvation from the power of sin & death | law of sin & death, through the redemption of Jesus the Messiah.
* The gospel of the coming resurrection of our bodies from the dead and being alive in the body (záō) forever / having eternal life (zōḗ) in the body.
* The gospel of the coming return of Christ and the coming Kingdom of Christ (Thy Kingdom come):
"And the seventh angel sounded. And there were great voices in Heaven, saying, The kingdoms of this world have become the kingdoms of our Lord, and of His Christ. And He will reign forever and ever." (Revelation 11:15).
Revelation 11:15 has not yet been fulfilled:
"But of this present time [nŷn] we see not yet all things put under him." (Hebrews 2:8).
"Of this present time [nŷn] is my kingdom not from hence." (John 18:36).
"My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but of this present time [nŷn] is my kingdom not from hence." (John 18:36).
One day in circa 30AD, Jesus' disciples' asked Him, "Lord, do You at this time restore the kingdom to Israel?
And He said to them,
It is not for you to know the times or the seasons, which the Father has put in His own authority. But you shall receive power, the Holy Spirit coming upon you. And you shall be witnesses to Me both in Jerusalem and in all Judea, and in Samaria, and to the end of the earth.
And saying these things, as they watched, He was taken up. And a cloud received Him out of their sight. And while they were looking intently into the heaven, He having gone, even behold, two men in white clothing stood beside them, who also said,
Men of Galilee, why do you stand gazing up into the heaven? This same Jesus who is taken up from you into Heaven, will come in the way you have seen Him going into Heaven." (Acts 1:6-11).
1 Corinthians 15:21-25
"For since death is through man, the resurrection of the dead also is through a Man. For as in Adam all die, even so in Christ all will be made alive.
But each in his own order: Christ the first-fruit, and afterward they who are Christ's at His coming; then is the end, when He delivers the kingdom to God, even the Father; when He makes to cease all rule and all authority and power.
for it is right for Him to reign until He has put all the enemies under His feet."
"But of this present time [nŷn] we see not yet all things put under him." Hebrews 2:8.
1 Corinthians 15:26-28
The last enemy made to cease is death. For He put all things under His feet. But when He says that all things have been put under His feet, it is plain that it excepts Him who has put all things under Him. But when all things are subjected to Him, then the Son Himself also will be subject to Him who has subjected things to Him, so that God may be all things in all.
The aeon in which we now live is the aeon during which the (full) gospel is being preached (or should be preached) by those who believe in Jesus; and it exists in-between the coming of God's Anointed One (Christ) and His Kingdom, and the coming of God's Anointed One (Christ) and His Kingdom; in-between the giving of eternal life to mankind, and the inheritance of eternal life by those who believe in Christ; in-between the offer to freely drink of the water of life, and the inheritance of the right to freely drink.
These statements below relate to one another:
"And this gospel of the kingdom shall be proclaimed in all the world as a witness to all nations. And then the end shall come." (Matthew 24:14).
"You shall receive power, the Holy Spirit coming upon you. And you shall be witnesses to Me both in Jerusalem and in all Judea, and in Samaria, and to the end of the earth." (Acts 1:8).
"And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely." (Revelation 22:17).[
Amillennialism has turned the gospel of the Kingdom of Christ into a spiritual Kingdom only.
By denying what Jesus said about his Kingdom not being of this world in this present aeon, and what the author of the letter to the Hebrews says about us not yet seeing all things having been placed under Christ's feet,
and by their pretence that Satan has already been "bound" at the time of Calvary,
and by their pretence that the souls seen alive in their bodies (zao) after having been beheaded for refusal to worship the beast, his image, or receive his mark or the number of his name, are "souls who had been born of God during this aeon",
Amillennialism has corrupted the gospel of God and preaches only its corrupted version of the part of the gospel of God that Amillennialists do teach.
The real and true and only and full (complete) gospel of God is the reason why Amillennialism should be abandoned by the saints completely.* The gospel of the Kingdom of Christ being in the world when Christ came, and after His ascension, when He sent the Holy Spirit in His stead.
* The gospel of forgiveness for sins through the blood of Christ when He died for us.
* The gospel of salvation from the power of sin & death | law of sin & death, through the redemption of Jesus the Messiah.
* The gospel of the coming resurrection of our bodies from the dead and being alive in the body (záō) forever / having eternal life (zōḗ) in the body.
* The gospel of the coming return of Christ and the coming Kingdom of Christ (Thy Kingdom come):
"And the seventh angel sounded. And there were great voices in Heaven, saying, The kingdoms of this world have become the kingdoms of our Lord, and of His Christ. And He will reign forever and ever." (Revelation 11:15).
Revelation 11:15 has not yet been fulfilled:
"But of this present time [nŷn] we see not yet all things put under him." (Hebrews 2:8).
"Of this present time [nŷn] is my kingdom not from hence." (John 18:36).
"My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but of this present time [nŷn] is my kingdom not from hence." (John 18:36).
One day in circa 30AD, Jesus' disciples' asked Him, "Lord, do You at this time restore the kingdom to Israel?
And He said to them,
It is not for you to know the times or the seasons, which the Father has put in His own authority. But you shall receive power, the Holy Spirit coming upon you. And you shall be witnesses to Me both in Jerusalem and in all Judea, and in Samaria, and to the end of the earth.
And saying these things, as they watched, He was taken up. And a cloud received Him out of their sight. And while they were looking intently into the heaven, He having gone, even behold, two men in white clothing stood beside them, who also said,
Men of Galilee, why do you stand gazing up into the heaven? This same Jesus who is taken up from you into Heaven, will come in the way you have seen Him going into Heaven." (Acts 1:6-11).
1 Corinthians 15:21-25
"For since death is through man, the resurrection of the dead also is through a Man. For as in Adam all die, even so in Christ all will be made alive.
But each in his own order: Christ the first-fruit, and afterward they who are Christ's at His coming; then is the end, when He delivers the kingdom to God, even the Father; when He makes to cease all rule and all authority and power.
for it is right for Him to reign until He has put all the enemies under His feet."
"But of this present time [nŷn] we see not yet all things put under him." Hebrews 2:8.
1 Corinthians 15:26-28
The last enemy made to cease is death. For He put all things under His feet. But when He says that all things have been put under His feet, it is plain that it excepts Him who has put all things under Him. But when all things are subjected to Him, then the Son Himself also will be subject to Him who has subjected things to Him, so that God may be all things in all.
The aeon in which we now live is the aeon during which the (full) gospel is being preached (or should be preached) by those who believe in Jesus; and it exists in-between the coming of God's Anointed One (Christ) and His Kingdom, and the coming of God's Anointed One (Christ) and His Kingdom; in-between the giving of eternal life to mankind, and the inheritance of eternal life by those who believe in Christ; in-between the offer to freely drink of the water of life, and the inheritance of the right to freely drink.
These statements below relate to one another:
"And this gospel of the kingdom shall be proclaimed in all the world as a witness to all nations. And then the end shall come." (Matthew 24:14).
"You shall receive power, the Holy Spirit coming upon you. And you shall be witnesses to Me both in Jerusalem and in all Judea, and in Samaria, and to the end of the earth." (Acts 1:8).
"And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely." (Revelation 22:17).[
Amillennialism has turned the gospel of the Kingdom of Christ into a spiritual Kingdom only.
By denying what Jesus said about his Kingdom not being of this world in this present aeon, and what the author of the letter to the Hebrews says about us not yet seeing all things having been placed under Christ's feet,
and by their pretence that Satan has already been "bound" at the time of Calvary,
and by their pretence that the souls seen alive in their bodies (zao) after having been beheaded for refusal to worship the beast, his image, or receive his mark or the number of his name, are "souls who had been born of God during this aeon",
Amillennialism has corrupted the gospel of God and preaches only its corrupted version of the part of the gospel of God that Amillennialists do teach.
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