†. Gen 23:1-2a . . Sarah's lifetime-- the span of Sarah's life --came to
one hundred and twenty-seven years. Sarah died in Kiriath-arba--
now Hebron --in the land of Canaan;
This is the only woman in the entire Tanakh for whom an age is given at the
time of her death. Isaac was 37 at this point, having been born when Sarah
was 90 (Gen 17:17) and Abraham was 137 since he and Sarah were ten
years difference in age (Gen 17:17). She lived in Canaan with her husband
for 62 years and they never once owned their own home. They moved there
when he was 75 and she was 65--and Abraham at this point has 38 years on
the clock yet to go.
†. Gen 23:2b . . and Abraham proceeded to mourn for Sarah and to
bewail her.
Some people think it's weak and unspiritual to mourn for the dead.
However; it is the very best way to let them go. People shouldn't stifle their
heartbreak, nor steel themselves against it. I would rather see people get
angry and withdrawn at the loss of their loved ones than to blow it off as
just another passing phase of life.
Sarah had quite a life you know. She was a tough pioneer woman-- taken
into the palaces of a Pharaoh and a King. And she was selected by Almighty
God to be the mother of the people of Israel, and of Messiah: Israel's
ultimate monarch. Sarah was also a genetic path to the seed promised Eve
back in Gen 3:15. We can't just put her in the ground as if she was a
commoner no different than anybody else.
Note : It's commonly believed by quite a few well-meaning Christians that
Christ evaded the consequences of the forbidden-fruit incident due to his
being conceived without a biological father. But where did Eve come from?
Well; she wasn't a separate species manufactured from dust as was Adam;
but with already-existing human tissue amputated from Adam's body. So then;
since Eve was as much Adam as Adam; then her seed is as much Adam as
Adam too; which brings into play the two axioms below:
†. Rom 5:12 . .Through one man sin entered into the world, and death
through sin, and so death spread to all men, because all sinned.
"all sinned" is in the grammatical past tense indicating that the forbidden
fruit incident made sinners out of all Adam's progeny, including Eve, since
she was, in effect, his first child. But it also made a sinner out of Eve's
seed too just as effectively as it made sinners out of everybody else. Were
that not true the Lord would have been immortal and impossible to crucify.
†. Rom 5:19 . . through the one man's disobedience; the many were made
sinners
The consequence for tasting the forbidden fruit is limited to one's earthly
demise; so nobody is in danger of going to hell for what Adam did; viz: when
the Lord died on the cross, justice was satisfied and the fruit was expunged
from his record-- and since Jesus never committed any sins of his own to
answer for (2Cor 5:21, Heb 4:15, 1Pet 2:22) then he's in no danger of the
second death depicted at Rev 20:10-15.
†. Gen 23:3a . .Then Abraham rose from beside his dead, and spoke
to the Hittites,
Who is the most famous Hittite in the Tanakh? Give up? It's Uriah,
Bathsheba's first husband; whom David murdered so he could have her to
wife.
†. Gen 23:3b-4 . . saying: I am a resident alien among you; sell me a
burial site among you, that I may remove my dead for burial.
Abraham had no ancestral claim upon the land. So he had to appeal to the
Hittites' sensibilities; and beg for some property. They, on the other hand,
were in a straight because the land was their heritage and selling off some of
their holdings would diminish the inheritances to be received by their heirs,
and plus, the land would be lost forever; and to an alien yet.
†. Gen 23:5b . . And the Hittites replied to Abraham, saying to him:
Hear us, my lord: you are the elect of God among us.
The word for "God"-- 'elohiym --is not really in that verse; an editor took the
liberty to insert it. And the word for "elect" is from nasiy' (naw-see') which
doesn't mean elect at all but means an exalted one; viz: a king or sheik.
The Hittites had great respect for Abraham; and in their estimation he
earned the right to a potentate's reception.
†. Gen 23:5b . . Bury your dead in the choicest of our burial places;
none of us will withhold his burial place from you for burying your
dead.
In donating a sepulcher, instead of selling the land, the Hittites would retain
ownership of the real estate and thus none would be lost to their future
progeny. In later years they could pave over it for a mall, or scrape it flat for
a soccer field.
†. Gen 23:7 . .Thereupon Abraham bowed low to the people of the
land, the Hittites,
How many Jews today would bow to a Hittite, or to any other Gentile for that
matter? Abraham was indeed a very humble man who never let his
connection to God go to his head nor give him a superiority complex. Pride
and Prejudice are two of the Jews' most widely known attributes in modern
times; but they didn't get it from their ancestor; that's for sure.
†. Gen 23:8 . . and he said to them: If it is your wish that I remove
my dead for burial, you must agree to intercede for me with Ephron
son of Zohar.
The sons of Heth (who were Hittites themselves) would act as the mediator
between Ephron (a fellow Hittite) and Abraham (an Eberite: thus an
outsider). It was only a formality, but nonetheless, an important cultural
protocol in those days.
†. Gen 23:9 . . Let him sell me the cave of Machpelah that he owns,
which is at the edge of his land. Let him sell it to me, at the full
price, for a burial site in your midst.
Abraham doesn't want to just borrow a plot; he wants to own the real estate
outright. The location is favorable for Ephron because it's at the edge of his
property line, so Abraham won't need an easement to access the site, nor
will it be an eyesore stuck out in the middle.
†. Gen 23:10a . . Ephron was present among the Hittites; so Ephron
the Hittite answered Abraham in the hearing of the Hittites, all who
entered the gate of his town,
Ephron didn't have to answer personally; but chose to of his own volition.
People who actually lived in a town's proper, were the upper crust-- the
merchants, bankers, judges, city managers, the mayor, and like that. It was
important that those "who entered the gate of his town" be involved in a
decision regarding property sales because of the potential impact upon their
own interests.
In those days, land owned by a clan like the Hittites defined the boundaries
of their territory; and each family within a clan owned parcels of it. So when
one of the families-- like Ephron's for example --sold some of their parcel to
a foreigner, the whole community suffered a permanent loss of territory.
Cont.
/
one hundred and twenty-seven years. Sarah died in Kiriath-arba--
now Hebron --in the land of Canaan;
This is the only woman in the entire Tanakh for whom an age is given at the
time of her death. Isaac was 37 at this point, having been born when Sarah
was 90 (Gen 17:17) and Abraham was 137 since he and Sarah were ten
years difference in age (Gen 17:17). She lived in Canaan with her husband
for 62 years and they never once owned their own home. They moved there
when he was 75 and she was 65--and Abraham at this point has 38 years on
the clock yet to go.
†. Gen 23:2b . . and Abraham proceeded to mourn for Sarah and to
bewail her.
Some people think it's weak and unspiritual to mourn for the dead.
However; it is the very best way to let them go. People shouldn't stifle their
heartbreak, nor steel themselves against it. I would rather see people get
angry and withdrawn at the loss of their loved ones than to blow it off as
just another passing phase of life.
Sarah had quite a life you know. She was a tough pioneer woman-- taken
into the palaces of a Pharaoh and a King. And she was selected by Almighty
God to be the mother of the people of Israel, and of Messiah: Israel's
ultimate monarch. Sarah was also a genetic path to the seed promised Eve
back in Gen 3:15. We can't just put her in the ground as if she was a
commoner no different than anybody else.
Note : It's commonly believed by quite a few well-meaning Christians that
Christ evaded the consequences of the forbidden-fruit incident due to his
being conceived without a biological father. But where did Eve come from?
Well; she wasn't a separate species manufactured from dust as was Adam;
but with already-existing human tissue amputated from Adam's body. So then;
since Eve was as much Adam as Adam; then her seed is as much Adam as
Adam too; which brings into play the two axioms below:
†. Rom 5:12 . .Through one man sin entered into the world, and death
through sin, and so death spread to all men, because all sinned.
"all sinned" is in the grammatical past tense indicating that the forbidden
fruit incident made sinners out of all Adam's progeny, including Eve, since
she was, in effect, his first child. But it also made a sinner out of Eve's
seed too just as effectively as it made sinners out of everybody else. Were
that not true the Lord would have been immortal and impossible to crucify.
†. Rom 5:19 . . through the one man's disobedience; the many were made
sinners
The consequence for tasting the forbidden fruit is limited to one's earthly
demise; so nobody is in danger of going to hell for what Adam did; viz: when
the Lord died on the cross, justice was satisfied and the fruit was expunged
from his record-- and since Jesus never committed any sins of his own to
answer for (2Cor 5:21, Heb 4:15, 1Pet 2:22) then he's in no danger of the
second death depicted at Rev 20:10-15.
†. Gen 23:3a . .Then Abraham rose from beside his dead, and spoke
to the Hittites,
Who is the most famous Hittite in the Tanakh? Give up? It's Uriah,
Bathsheba's first husband; whom David murdered so he could have her to
wife.
†. Gen 23:3b-4 . . saying: I am a resident alien among you; sell me a
burial site among you, that I may remove my dead for burial.
Abraham had no ancestral claim upon the land. So he had to appeal to the
Hittites' sensibilities; and beg for some property. They, on the other hand,
were in a straight because the land was their heritage and selling off some of
their holdings would diminish the inheritances to be received by their heirs,
and plus, the land would be lost forever; and to an alien yet.
†. Gen 23:5b . . And the Hittites replied to Abraham, saying to him:
Hear us, my lord: you are the elect of God among us.
The word for "God"-- 'elohiym --is not really in that verse; an editor took the
liberty to insert it. And the word for "elect" is from nasiy' (naw-see') which
doesn't mean elect at all but means an exalted one; viz: a king or sheik.
The Hittites had great respect for Abraham; and in their estimation he
earned the right to a potentate's reception.
†. Gen 23:5b . . Bury your dead in the choicest of our burial places;
none of us will withhold his burial place from you for burying your
dead.
In donating a sepulcher, instead of selling the land, the Hittites would retain
ownership of the real estate and thus none would be lost to their future
progeny. In later years they could pave over it for a mall, or scrape it flat for
a soccer field.
†. Gen 23:7 . .Thereupon Abraham bowed low to the people of the
land, the Hittites,
How many Jews today would bow to a Hittite, or to any other Gentile for that
matter? Abraham was indeed a very humble man who never let his
connection to God go to his head nor give him a superiority complex. Pride
and Prejudice are two of the Jews' most widely known attributes in modern
times; but they didn't get it from their ancestor; that's for sure.
†. Gen 23:8 . . and he said to them: If it is your wish that I remove
my dead for burial, you must agree to intercede for me with Ephron
son of Zohar.
The sons of Heth (who were Hittites themselves) would act as the mediator
between Ephron (a fellow Hittite) and Abraham (an Eberite: thus an
outsider). It was only a formality, but nonetheless, an important cultural
protocol in those days.
†. Gen 23:9 . . Let him sell me the cave of Machpelah that he owns,
which is at the edge of his land. Let him sell it to me, at the full
price, for a burial site in your midst.
Abraham doesn't want to just borrow a plot; he wants to own the real estate
outright. The location is favorable for Ephron because it's at the edge of his
property line, so Abraham won't need an easement to access the site, nor
will it be an eyesore stuck out in the middle.
†. Gen 23:10a . . Ephron was present among the Hittites; so Ephron
the Hittite answered Abraham in the hearing of the Hittites, all who
entered the gate of his town,
Ephron didn't have to answer personally; but chose to of his own volition.
People who actually lived in a town's proper, were the upper crust-- the
merchants, bankers, judges, city managers, the mayor, and like that. It was
important that those "who entered the gate of his town" be involved in a
decision regarding property sales because of the potential impact upon their
own interests.
In those days, land owned by a clan like the Hittites defined the boundaries
of their territory; and each family within a clan owned parcels of it. So when
one of the families-- like Ephron's for example --sold some of their parcel to
a foreigner, the whole community suffered a permanent loss of territory.
Cont.
/
