(The following extract was taken from The End Times Spring 2001 Issue # 16)
HOPE BEYOND ARMAGEDDON
The Left Behind series of religious novels by Tim LaHaye and Jerry Jenkins, and the movies based upon these books promote an overly dramatic and sadistic view of end time prophecy. The authors tell of the horrors of a vindictive God destroying three billion people by fire and earthquakes. (It is a fact that too many professed believers these days allow their faith and beliefs to be based upon the writings of popular authors and or Hollywood writers many of who are not even true believers, and even of those who are, most of these are nominal Christians at best.)
The LaHaye/Jenkin’s series places the majority of the world’s inhabitants into a literal lake of fire to suffer eternally. On national television, these authors have admitted that they feel fear is an acceptable strategy to motivate people into accepting Christ. God, however, would never endorse conversions out of fear. “There is no fear in love; but perfect love casts out fear, because fear hath torment. He that fears is not made perfect in love.” 1 John 4:18
FICTION IT IS…BIBLICAL TEACHING IT IS NOT
These fictional depictions of prophecy ignore the “Good News” of the Bible and paint a picture of a cruel and unsympathetic God who battles a superhuman Antichrist for the souls of men. If the LaHaye/Jenkin’s interpretation were true it would seriously call into question the clear, scriptural teachings that “God is love” and that “His compassions fail not.” (1 John 4:16; Lam. 3:22) With their interpretation, one is forced to conclude that if over three billion people are lost, the adversary must have won the battle— proving God powerless against the superior skills of Antichrist at winning souls!
Left Behind is sensationalized drama, disowning the historic Protestant teaching expounded by Luther, Calvin and Wesley that Antichrist was not an individual but a church/state system. It embellishes the Catholic Jesuit Counter Reformation concept of the book of Revelation put forth between AD 1580 and 1595.
No Protestant embraced the secret rapture, seven-year tribulation literalism before 1829. This concept did not even become popular among born-again Christians until after World War II.
Another issue contrary to Scripture in Left Behind theology is the harsh, literal interpretation of the highly symbolic language found in Revelation and other Scriptures. Many Bible scholars, including historic Evangelicals like the respected Baptist, John Gill (1697-1771), believed that Revelation was indeed symbolic and not literal. Mountains are symbolic of nations (Isaiah 2:2- 4), stars symbolic of teachers (Jude 13) and earthquakes symbolic of revolutions which shake society. (Rev. 11:13 KJV margin) The beast is symbolic of Antichrist which again, is a church and state system. Rev. 13:1-3
MORE FICTION—AGE OF ACCOUNTABILITY
In their dramatic depictions of God’s anger, there is one issue of mercy which LaHaye and Jenkins merit to God’s character. Their scenario is that children under an undefined age of accountability are spared because of ignorance. Man’s own compassion cannot abide the thought that innocent children will be sentenced to an eternity of torture for having not had the chance to knowledgeably accept Christ. But we point out that there is nothing in Scripture which exempts children from the condemnation of Adamic sin. Nothing gives a person of any age a free entrance into heaven if they have not fully given their life to Christ.
According to the LeHaye/Jenkin’s limited interpretation, children, upon reaching adulthood, have a 60 percent chance of not accepting Christ and thus, will burn eternally. If, in their concept, children are spared because of their innocence, then we would all have to conclude that it would be better for our children to die before they reach this supposed age of accountability. This conflict shows that there must be something wrong with their interpretation. The Scriptures reveal that God has a more merciful plan for not only the little children, but also, ALL of this “poor groaning creation” in due time. Rom. 8:19-23
A “DUE TIME” FOR SELECTING THE CHURCH AND A “DUE TIME” FOR CONVERTING THE WORLD
Christ himself stated that the Bible was purposely written in parables and symbols so that the majority would not be converted at this time. “Unto you it is given to know the mystery of the kingdom of God: but unto them that are without all these things are done in parables. That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them.” (Mark 4:11-12)
If now is the time for all to be converted, we would ask why Jesus did not give a clear message so that all could have an equal opportunity to understand his words of salvation? If Jesus tasted death “for every man” (Heb. 2:9), but only a small proportion of the six billion living today are saved, is not the redemption a comparative failure?
The key to understanding these seeming contradictions is found in the words of 1 Tim 2:6: “Christ Jesus ... gave himself a ransom for all, to be testified in due time (s).” The Greek word here translated is plural “times.” Now is not the time for all to hear and accept the name of Jesus. God is not trying to convert the world between the first and second advents of Christ. If He was, then He has failed, for only one-third of the world’s population living today even professes to be Christian.
God has not attempted to convert the world but is only calling and testing a “little flock” at this time. (Luke 12:32) Acts 15:14-17 reveals that God is now visiting “the Gentiles to take out of them a people for His name [not to convert all]… After this I will return and build again the tabernacle of David [set up the kingdom of God]...that the remainder of men might seek after the Lord and all the Gentiles...”
The due time for the “little flock” to hear and believe on the name of Jesus is between the first and second advents of Christ (i.e. during the Gospel age). The due time for “the remainder of men” to hear and believe is in the thousand year Kingdom of Christ. The “little flock” or “Church of Christ” will “reign along with him during the thousand years [to bless and judge the world in righteousness].” Rev. 20:6 Moffatt translation; 1 Cor. 6:2; Psa. 96:13
The Bible uses two definitive words to clarify the scope of salvation all and every. In Luke 2:10 the angel who announced the birth of Jesus said, “Behold I bring you good tidings of great joy which shall be unto all people.” Verses 30 and 31 speak of salvation for “all people.” I Tim 4:10 states that God “is the savior of all men, especially of those that believe.” The Apostle Paul states in 1 Cor. 15:22, “As in Adam all die so in Christ shall all be made alive.” Similarly, Rom 5:18 shows that “by the offense of one [Adam] judgment came upon all men to condemnation; even so by the righteousness of one [Christ] the free gift came upon all men.” Since all were lost in Adam, it was necessary that Jesus “by the grace of God should taste death for every man.” Heb 2:9
Continued with next post.
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