From all my reading, Calvin was a good Christian man and sincere in the ministry, but was led astray by doctrinally trying to explain why some believe, and some do not.
Doing so by doctrine was the open door to the devil. There is no Scriptural explanation for rejecting God, because God Himself in Scripture showed He did not know why His own people would do so, because there is no good reason for it.
Why will ye die and not live?
God gave man free will, and once the gift was given, it could not be taken back. People believe or don't believe by choice, whether unto righteousness of God for life everlasting, or unto sin and death fit for destruction:
For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. For to be carnally minded is death; but to be spiritually minded is life and peace. Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live. For as many as are led by the Spirit of God, they are the sons of God.
The IF means the choice to be made. Period. A WHEN has no choice.
Believing God and obeying God is a choice of man. Once we hear the truth, we have a decision to make: to believe and do it, or not:
Multitudes, multitudes in the valley of decision: for the day of the LORD is near in the valley of decision.
Calvin tried to take such necessary decision making by man, out of man's hands, so that he could try and reconcile himself to the fact that some would choose life, and some would choose death.
Fee will was given for the sake of choice, by which love in deed and in truth is made known.
And so Calvin turned God's foreknowledge of the soul by searching the heart, into a foreknowledge of a soul, before there was ever a heart to search into.
The end result being something Calvin never would have thought of in his worst nightmare: Decieved souls thinking to be saved without any decision, responsibility, nor accounting on their part, and yet still have part in the eternal salvation of Christ and the first resurrection of His church.
They are beguiled souls, deprived of their decision to believe God, and so they are robbed for their decision to obey Him.
They speak of the power of the blood to hide sins from sight of God's judgment, and no power to repent of sins that cannot be judged by God nor man:
Who shall lay any thing to the charge of God's elect? It is God that justifieth.
Being justified by God in His righteousness and blamelessness of holy living cannot be rightly charged by man.
God does not justify the sins of His people, so that no charge can be brought against sinners saved by grace.
The blame for OSAS is upon a good man's desire to explain doctrinally what cannot be explained nor understood by God Himself:
How man can go on still in their sins and trespasses, when the blood of the Lamb can free them from their sins and deliver them from the wages of sins, which is death.
The blame for them that believe OSAS is a Christian's desire to explain doctrinally what cannot be explained nor understood by God nor His saints:
How they can go on still in their sins and trespasses, and turn the cleansing blood of the Lamb into the covering blood of a bull or goat, and celebrate it by grace, free from righteous living and the wages of their sins, which is not death, but life.
Doing so by doctrine was the open door to the devil. There is no Scriptural explanation for rejecting God, because God Himself in Scripture showed He did not know why His own people would do so, because there is no good reason for it.
Why will ye die and not live?
God gave man free will, and once the gift was given, it could not be taken back. People believe or don't believe by choice, whether unto righteousness of God for life everlasting, or unto sin and death fit for destruction:
For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. For to be carnally minded is death; but to be spiritually minded is life and peace. Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live. For as many as are led by the Spirit of God, they are the sons of God.
The IF means the choice to be made. Period. A WHEN has no choice.
Believing God and obeying God is a choice of man. Once we hear the truth, we have a decision to make: to believe and do it, or not:
Multitudes, multitudes in the valley of decision: for the day of the LORD is near in the valley of decision.
Calvin tried to take such necessary decision making by man, out of man's hands, so that he could try and reconcile himself to the fact that some would choose life, and some would choose death.
Fee will was given for the sake of choice, by which love in deed and in truth is made known.
And so Calvin turned God's foreknowledge of the soul by searching the heart, into a foreknowledge of a soul, before there was ever a heart to search into.
The end result being something Calvin never would have thought of in his worst nightmare: Decieved souls thinking to be saved without any decision, responsibility, nor accounting on their part, and yet still have part in the eternal salvation of Christ and the first resurrection of His church.
They are beguiled souls, deprived of their decision to believe God, and so they are robbed for their decision to obey Him.
They speak of the power of the blood to hide sins from sight of God's judgment, and no power to repent of sins that cannot be judged by God nor man:
Who shall lay any thing to the charge of God's elect? It is God that justifieth.
Being justified by God in His righteousness and blamelessness of holy living cannot be rightly charged by man.
God does not justify the sins of His people, so that no charge can be brought against sinners saved by grace.
The blame for OSAS is upon a good man's desire to explain doctrinally what cannot be explained nor understood by God Himself:
How man can go on still in their sins and trespasses, when the blood of the Lamb can free them from their sins and deliver them from the wages of sins, which is death.
The blame for them that believe OSAS is a Christian's desire to explain doctrinally what cannot be explained nor understood by God nor His saints:
How they can go on still in their sins and trespasses, and turn the cleansing blood of the Lamb into the covering blood of a bull or goat, and celebrate it by grace, free from righteous living and the wages of their sins, which is not death, but life.
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