There is one baptism for the forgiveness of sins. Not two. A release of what is already there is not a baptism. I'll go with what Jesus said, water and spirit. Having a dynamic experience with the HS is a good thing, but it's not "born again" according to Jesus' simple definition. Having a moral turnaround at a church service a good thing, but still it's still not "born again". I'll stick with John 3:5. Jesus is not confused.
For the third time, "Why does the Catholic Church accept most non-Catholic baptisms as valid?" It looks like I will have to answer the question myself, since it seems to scare the critics.
Catholics and the Church of Christ believe you must be water baptized as that Initial Act of saving faith.
They love to use Acts 2:38 and Mark 16:16 to make their case. But verses cannot be read in a vacuum. One has to look at the whole counsel of God’s Word on the subject to get a more comprehensive picture of a particular topic.
Generally, adherents of these kinds of churches are not unbiased and have something to lose if their church is wrong. Take no offense, but I believe many churches care more about what their church or leader says than what the Scriptures say. Why do I say this? Because I don’t think most of these kinds of church folk indeed went on a quest to study the Bible alone with God alone for a time outside of their church and see if what their church is doing is biblical. The Scriptures are secondary to them, and they can only understand them based on their church being the filter or lens. They want to fit in with their church, so any excuse to interpret the Scriptures to their preferred interpretation will do (as long as they fit in). But what about the apostles? The early church Christians followed what they said. Yes, that was the apostles. Many churches (even your church) do not in any way, sense, or form look like what we read about concerning the early apostles (in the pages of the New Testament).
Acts 10:34-48 is a crucial text showing how Gentile Christians are saved today.
Peter preached the gospel message to Cornelius. Cornelius and his household merely heard the gospel message
(basically the same one by the apostle Paul in 1 Corinthians 15:1-4) in that Christ was hanged on a tree
(cross), and God raised Him on the third day. While hearing this message from Peter, Cornelius and his household received the Holy Spirit (the downpayment of their inheritance). Meaning, they were saved. Then afterwards, Peter water baptized them. This means that they were first saved before they were water baptized. They were saved by God’s grace, and not a work.
1 Corinthians 15:1-4 is the gospel that saves and mentions nothing about water baptism. It merely tells us to believe that Christ died for our sins, he was buried, and risen the third day (Which is a part of how we first get saved and it is the foundational truth we stand upon for salvation).
In 1 Corinthians 1:17, Paul says, "For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect."
If baptism were for the initial point of contact of faith to be saved, Paul would have never said anything like this above (even if it was to correct the misuse of baptism).
Jesus forgave sins on the spot, and He did not need to water baptize them for them to be initially saved.
The thief on the cross was saved without water baptism.
So what about Acts 2:38?
Acts 2:38
"Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ
for [Greek: εἰς] the remission of sins, and ye shall receive the gift of the Holy Ghost."
Well, the same Greek word "
eis" (εἰς) for the English word "
for" in Acts 2:38 is the same as meaning "
the result of" with the use of the English word "
at" in Matthew 12:41.
Matthew 12:41
"The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented
at [as a result of] the preaching of Jonas; and, behold, a greater than Jonas
is here."
See the Greek word "
eis" (εἰς)
here at BlueLetterBible.
Note: Words in blue brackets above in the above bible verses are my commentaries to the texts.
Even the English word '
for" can be defined as "
because" as well.
See definition 14 in the Webster's 1828 at the following link at KingJamesBibleDictionary.com.
For, King James Bible Dictionary
kingjamesbibledictionary.com
So Acts 2:38 is saying this:
"Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ
for [as a result of] the remission of sins, and ye shall receive the gift of the Holy Ghost."
Or it is saying this:
"Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ
for [because of] the remission of sins, and ye shall receive the gift of the Holy Ghost."
If this is not the case, then we have multiple contradictions in Scripture, and that’s just not possible.
As for Mark 16:16:
Peter says baptism saves us not for the putting away the
filth of the flesh in 1 Peter 3:21.
Focus on the words “
filth of the flesh” and what that could mean according to the Bible elsewhere.
According to 2 Corinthians 7:1, a similar phrase is clearly about sin, not dirt.
2 Corinthians 7:1 says let us cleanse ourselves from all
filthiness of the flesh and spirit, perfecting holiness in the fear of God.
So Peter is saying baptism saves us not for the putting away of sin, but it saves us to give an answer to having an already clean and good conscience before God (When we first believed the gospel message in 1 Corinthians 15:1-4). Paul and Silas told the jailor to believe on Jesus and be saved. They did not say for him to get baptized to be saved. Romans 10:13 says whosoever calls upon the name of the Lord shall be saved. John 1:12 says, “But as many as received him, to them gave he power to become the sons of God,
even to them that believe on his name:” Paul says in Romans 6 that baptism is in the LIKENESS of Christ’s death (See: Romans 6:5). It is symbolic of his death. Baptism represents death, and not life. Yet, the Catholic Church and the Modern Day Church of Christ believes this is how one is regenerated (Born again).
Yes, Christians need to be water baptized as a part of their faith. The just shall live by faith. But Christians are first saved by God’s grace through faith without works (Ephesians 2:8-9). Again, we see this with Cornelius and his household by their receiving of the Spirit (Which is the downpayment of their inheritance). Granted, they must be faithful so as to inherit the Kingdom, but the point you are missing is God’s grace. I mean, stop a moment. How can you honestly read and believe Romans 11:6 with a good conscience or without squirming in your seat? If it is grace, it is no more of works (i.e., Works Alone). This again is not suggestive that works are not needed later. Romans 11:6 was said because of the problem of those who thought they had to be circumcised to be saved. The modern-day Church of Christ (COC) and the Catholic Church have basically done a similar thing by proposing that baptism (a work) is how one first gets saved. The whole point in Romans 4 shows that circumcision is a "work" (and Abraham was saved by believing the promise before being circumcised), and circumcision is representative of baptism today. So baptism is a work. We are not initially saved by works but we are first saved by God’s grace when we first come to the LORD.
Let God’s grace shine!
Note: Unlike most Protestants, I do believe works of faith are necessary as a part of God’s plan of salvation. But this is only AFTER we are saved first by God’s grace without works to begin with.
Believers are saved by…
#1. God’s grace without works (Initial Salvation) (Ephesians 2:8-9).
#2. Sanctification of the Holy Spirit (To live a holy life) (Secondary Aspect of Salvation) (2 Thessalonians 2:13-14).