I'm doing the very opposite. I, like Paul, am showing a precedent for justification by faith without works in the Torah.
You have stated that Abraham was a "righteous man". yet God is "no respecter of persons", so notice...
If Abraham was already of God's Righteousness, then God didnt have to accept Abraham's faith, so that Abraham could receive God's Righteousness.
I'm upholding it. You are NOT paying attention.
Paul teaches that "Abraham is the father of our faith".. .not because Abraham was a righteous man, but because God accepted His faith , and it was "counted to him, as God's righteousness".
In the NT, God accepts our Faith in Christ, to do the same for the BELIEVER.
Salvation, forgiveness, is always "faith based" and never based on law, or deeds, or self effort.
You are not honest.
Here is the thing....understanding "Justification by faith", is simply to understand that God gives His Righteousness, to a Beleiver., not to a worker, or a doer, or a law keeper.
Phinehas was not in Christ...and neither was Abraham..both were justified by God the very same way.
Yes, they were Justified, but they were not born again.
I can tell you this again, if that could help you understand it.
Or is 3x enough?