Ernest T. Bass
Well-Known Member
I'd still say because one is born again by believing in Jesus Christ is why no one can tell exactly when one is born again.
If water baptism is essential then what happened here in Acts 8?
Acts 8:12 But when they believed Philip preaching the things concerning the kingdom of God, and the name of Jesus Christ, they were baptized, both men and women. 13 Then Simon himself believed also: and when he was baptized, he continued with Philip, and wondered, beholding the miracles and signs which were done. 14 Now when the apostles which were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John: 15 Who, when they were come down, prayed for them, that they might receive the Holy Ghost: 16 (For as yet he was fallen upon none of them: only they were baptized in the name of the Lord Jesus.)
These were potential believers water baptized in His name for believing the things Philip preached about. Why were they not saved yet since they did not have the Holy Ghost?
Why did Paul deferred from water baptism by announcing that believing in the preaching of the cross is how we are saved?
1 Corinthians 1:17 For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect. 18 For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God...... 21 For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
In Acts 8 Simon and those Samarians "believed and were baptized" per Mark 16:16 therefore saved. Afterwards Apostles laid hands upon them giving them miraculous gifts, but this had nothing to do with there perosnal salvation fro they were saved when they believed and were baptized.
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1 Cor 1:17
For Christ sent me not to baptize, but to preach the gospel:
This is a not-but ellipsis where the meaning is God did not send Paul merely to baptize but also preach. For Paul DID baptized (1 Corinthians 1:14,16) and did not sin in baptizing. Paul, as all disciples, are under the great commission to go, teach, baptize. It would be a logical contradiction to command disciples to baptize then turn right around and command them not to baptize.
John 6:27
Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life,
Again, the idea is not merely work for the food that perishes but also work for the spiritual food. Jesus did not literally mean not to work for the physical food one eats for that contradicts 2 Thessalonians 3:10 "if any would not work, neither should he eat".
Article on ellipsis:
Biblical Figures of Speech: Ellipsis
The context of 1 Corinthians 1 PROVES the necessity of baptism. Those in Corinth were divided following men instead of all following Christ. In order to heal this division and get ALL there following Christ, Paul asks a rhetorical question in the negative:
v13
"Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?"
In the positive, Paul is saying 'Christ is NOT divided. Christ crucified for you, you were baptized in the name of Christ.
Paul's point of v13 is to show that one cannot be of Paul, Cephas or Apollos for they were crucified for those Corinthians and those Corinthians were not baptized in any of their names.
Therefore if you and I are to "of" some man, then 2 things must be true of that man, that man must have been crucified for us AND we must be baptized in that man's name.
Since these 2 things are only true of Christ, then for us to be of Christ, He must have been
(1) crucified for us AND we must
(2) be baptized in His name.
(1) Was Christ crucified for us? Yes, Hebrews 2:9 Christ died for every man. So why isn't every man saved? For every man will not be (2) baptized in the name of Christ (Acts 2:38; Acts 10:47-48)
Therefore if we are to be "of" Christ then BOTH 1 and 2 MUST be true, (1) Christ must be crucified for us (He was) and we (2) must be baptized in the name of Christ (I was, don't know about you)