1. Michael is one of the "chief" "princes" (ruler). [A.] Two main princes (rulers) in the Great Controversy (Rev. 12), Michael (Prince of Peace) & Dragon (Prince of Devils). [B.] There are many chief princes (Isaiah 43:28 KJB) of the sanctuary (High Priests), and Jesus is among them, as High Priest. [C.] There are many rulers of kingdoms, and Jesus is a ruler, as King over Israel (Numbers 23:21 KJB) and Revelation 19:16 shows that Jesus is a King over other Kings (Christians) that does not negate that He is "one of the chief princes (rulers)", as shown. [D.] Jesus is the "last Adam" (1 Corinthians 15:45 KJB), and as such is the Head representative of the family of this world, while there are head representatives of the other unfallen worlds, also called "sons of God" (Job 1:6, 2:1, 38:7, etc KJB). [E.]. Michael as Archangel is then also one among other Archangels (though He is the highest), such as Gabriel, also an archangel. Even satan is an arch angel. [F.] Among the "apostles", Jesus is the Highest "Apostle" (Hebrews 3:1 KJB). That Jesus is the only begotten Son (same nature of Deity, as His Father), does not mean that Jesus is also not among His "fellows" (Hebrews 1:9 KJB, heavenly angelic messengers like Gabriel) as highest messenger, anointed above them.Why Jesus is NOT Michael:
- Michael is one among many princes (Daniel 10:13); Jesus is one of a kind (John 3:16; Revelation 19:16)
- Jesus created the angels (Colossians 1:16), including Michael
- Jesus is higher than the angels (Hebrews 1:1-14; 2:1-18)
- Angels are not Sons (Hebrews 1:5) ; Jesus is God’s Son (Matthew 3:17)
- Angels worship the Son (Hebrews 1:6; Revelation 19:10; 22:8-9)
- Angels will not rule the world (Hebrews 2:5); Jesus will (Psalm 2:6)
- Michael does not rebuke Satan (Jude 9); Jesus does (Matthew 4:10; 16:
- Michael is distinguished from the Lord (Jude 9; Philippians 2:11)
- Jesus (Revelation 12:5) is distinguished from Michael (Revelation 12:7). How could Jesus be Michael if they are both separate characters in the same story?
2. Jesus created all created angels, Hebrews 1:7, "maketh". Jesus is the "angel of the covenant" (Malachi 3:1), see also Revelation 10:1, etc. He is the one like His Father (which is what Michael, a symbolic name (even as "Dragon" is a symbolic name for the devil)), and is uncreated and eternal, but in the position of highest messenger for the Father (thus Arch-angel). The Holy Spirit is also an uncreated and eternal "angel" (Revelation 18:1). You see the Son is like the Father, in that the Son also has two (created) guardian angels (Gabriel and 'herald' (an unnamed messenger)) with Him at all times (see Genesis 3, 11, 17-19; Daniel 7-12, NT Gospels at the resurrection, etc), and thus so too the eternal Father, has His two (uncreated and eternal) guardian angels (covering Him), the Son (Michael/Jesus), and the Holy Ghost (the unnamed, another Comforter).
3. Jesus is higher than all the created (Hebrews 1:7) angelic hosts, that is true (thus Arch (ruler over, or chief) Angel (Messenger)), but they are also called his "fellows" (Hebrews 1:9 KJB), as messengers, since Jesus in Hebrews 1:1-3 is the highest messenger sent by the Father, above prophets (human angels/messengers) and Heavenly messengers like Gabriel. Angels are "sons" (Job 1:6, 2:1; Psalms 89:6; James 1:17 KJB, etc), just not like "the Son" (the only begotten, the one who shares the eternal nature of Deity with the Father). The created angelic hosts like Gabriel have flesh natures (1 Corinthians 15:38-40 KB; Hebrews 2;16; Jude 1:7 KJB, etc) of their own. All created (Hebrews 1:7 KJB) angels indeed worship the Son. Created angels will indeed not rule the world. However, the Son is Head of this world, and is the Highest Messenger (uncreated and eternal "angel") of the Father in Heaven to this world (Hebrews1:1-3 KJB, etc).
4. Michael/Jesus does not rebuke satan with a "railing accusation" or blasphemous accusation, for that would be like what the devil does, and Jesus would never do that. Since the name Michael archangel is used, Jesus came on behalf of the Father to resurrect Moses, as highest messenger, and therefore can only say what the Father gave the Son to say, like as in the NT (John 12:49 KJB). In Zechariah 3:2, the "LORD" (the Son, called "Angel of the LORD (Father) in Zechariah 3:1 KJB)) does the same thing by saying to the devil, "the LORD (the Father) rebuke thee". Jude 1:9 and Zechariah 3:2 are parallel in language.
John 12:49 - For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak.
In Matthew 4:10,16, Jesus was given authority from the Father to say what He did at that time. You do not seem to understand the timing (Ecclesiastes 3:1 KJB).
5. In Jude, Michael is distinguished from the "Lord", because it is the Son being distinguished from the Father. Both are LORD or Lord. Thus, like in Daniel 7, the Son is called "son of man", and Father called "Ancient of Days". In Zechariah 3:1-2, the Son is distinguished from the Father there as in Jude, for in Zechariah 3:1, the Son (Michael) is called "angel of the LORD" (messenger of the Father), and in Zechariah 3:2, the Son is called "LORD", who rebukes satan in the name of the Father for it is written, "the LORD ("the Son, the 'angel of the LORD, vs 1') said unto Satan, The LORD (the Father) rebuke thee". Again, same language, parallel in speak. In Philippians 2:11, the Son (Michael/Jesus) is called "Lord", no issue. However, so is the Father:
2 Timothy 1:18 - The Lord grant unto him that he may find mercy of the Lord in that day: and in how many things he ministered unto me at Ephesus, thou knowest very well.
Two "Lord's". One is the Father, the other the Son.
When Michael is called "Prince" it means ruler, or Lord. See Joshua 5:14, "captain", same word, in Daniel 10 & 12 [H8269]. It doesn't mean lesser in Being. It simply refers to a position of rulership.
6. I do desire you to see the study notes at the end, for it deeply answers this question about the several names and designations of both the Son and of the devil in Revelation 12. Just as the Son has several names designations in Revelation 12, so too the devil. They battle one another from heaven to earth. See Chapter 7 specifically. Jesus and Michael are not contrasted. They are the same person at differing stages of the Great Controversy, identified by differing names/symbols. The structure itself, in unbreakable chiasm (inherent structure inspired of the Holy Ghost), demonstrates this.
Notice the chiastic structure.
[A1] Revelation 12:1-5 KJB = Woman, Child and Dragon
[B1] Revelation 12:6 KJB = Woman in Wilderness for 1,260 days [years]
[C1] Revelation 12:7-9 KJB = War between Michael and Satan in Heaven
[D1] Revelation 12:10 KJB = Cross, Power of Christ, His Victory
[D2] Revelation 12:11 KJB = Lamb, Blood of Christ, Their [overcoming saints] Victory in Him
[C2] Revelation 12:12 KJB = Dragon permanently cast down to Earth fights against Jesus' body
[B2] Revelation 12:13-16 KJB = Woman in Wilderness, for a time, and times, and half a time [aka, 3 1/2 times or 1,260 days [years]]
[A2] Revelation 12:17 KJB = Woman, her Seed and Dragon
An example of another parallelism within the greater:
Revelation 12:7 KJB - And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels,
[A1] Michael – Leader
[B1] his angels – Followers
[A2] Dragon – Leader
[B2] his angels - Followers