The Nature of Jesus Christ

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marks

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It’s trinitarian theology which says Jesus is not a human person.
Not at all, there is nothing in my trinitarian theology that disagrees with my incarnation theology. You are the one saying that there is disagreement, but you seem unwilling to clarify what you think that is.

And all of that aside, the Bible shows Jesus is God incarnated in flesh, and that He is in fact Man.

Much love!
 
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Matthias

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Not at all, there is nothing in my trinitarian theology that disagrees with my incarnation theology. You are the one saying that there is disagreement, but you seem unwilling to clarify what you think that is.

I quoted Schaff (see post #54) to clarify what I think it is.

And all of that aside, the Bible shows Jesus is God incarnated in flesh, and that He is in fact Man.

Much love!

The Bible shows Jesus is a human person and his God is the one God.
 

APAK

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Daniel 7:13-14 KJV
13) I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him.
14) And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.

This is a singular person foretold.

Much love!
yes marks, you rang and then you left the scene again? I guess I have gotten used to it by now;)

Notice the definite article before the 'Son of man' in verse 13 in Daniel 7? It indicates that one should read it in a contextual manner, and that we should know this refers to Yahshua, the Christ, the man just like any other man although this one as we know was and is special and chosen of God as his son. And that is why you read before the definite article ('the') the word 'like' a common man like you or me BUT quite different as we know, aye?:cool:

Note: in some translations of this verse there is no 'the Son,' it is 'a Son'....

You cannot change the fact marks whether you believe me or not, that the son of man = a common man in the local lingo of that time...try not to inflate everything concerning the man Yahshua. We all have a hard enough time already articulating the nature of Christ as it is beside adding in more confusion:rolleyes:
 
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marks

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yes marks, you rang and then you left the scene again?
I'm here to have conversations. Call it what you want, but it's becoming tiresome, you keep wanting to talk about me. Yawn!

What is the issue you have with my post? Or are you just getting in your "digs"?

Do you not think this passage foretells a specific individual?

Much love!
 
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marks

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LXX,

Daniel 7:13 Brenton
13) I beheld in the night vision, and, lo, one coming with the clouds of heaven as the Son of man, and he came on to the Ancient of days, and was brought near to him.

Dan 7:13 ἐθεώρουν ἐν ὁράματι τῆς νυκτὸς καὶ ἰδοὺ μετὰ τῶν νεφελῶν τοῦ οὐρανοῦ ὡς υἱὸς ἀνθρώπου ἐρχόμενος ἦν καὶ ἕως τοῦ παλαιοῦ τῶν ἡμερῶν ἔφθασεν καὶ ἐνώπιον αὐτοῦ προσηνέχθη

Young's Literal Translation,

Daniel 7:13
13) 'I was seeing in the visions of the night, and lo, with the clouds of the heavens as a son of man was one coming, and unto the Ancient of Days he hath come, and before Him they have brought him near.

Much love!
 

Matthias

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The possibility of adding clarity. Recognition that the Bible may not say everything there is to say on the topic. Appreciation of the early Church Fathers' contributions to the subject during the patristic period. Identification of definitional as opposed to analytical objections to the concept of being both God and man.

God-man (Gk. Theanthropos.)

Occurrences in Paul’s writing - 0

Occurrences in the New Testament - 0

Neither Paul nor any other NT writer had anything to say about a God-man. Their God, the Messiah’s God, is the God of Israel.

Theanthropos.

”The first use of the term as a theological idea appears in the writing of the 3rd-century Early Church Father Origen (Origen, De Principiis) who says: ‘This substance of a soul, then, being intermediate between God and the flesh - it being impossible for the nature of God to intermingle with a body without an intermediate instrument - the God-man is born.’ (Origen, De Principiis). It was ultimately at The Council of Chalcedon (451 CE,) where it was confirmed that Jesus Christ had two natures, one human and one divine which were linked to one another in hypostatic union.”

(A. Nicolaides, “Jesus the Christ: Truly the Theanthropos”)

https://www.pharosjot.com/uploads/7/1/6/3/7163688/article_2_vol_100_2019_unisa.pdf

Paul didn’t give us Theanthropos; Origen did. And the Church confirmed it at the Council of Chalcedon.

Paul, and the NT writers, gave us Jesus Christ the anthropos. The Church, centuries later, gave us Jesus Christ the Theanthropos.
 

Enoch111

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Jesus was fathered by the Holy Spirit (God) and therefore born of God
You will not find this concept in Scripture. God the Father and God the Son had an eternal Father-Son relationship long before creation. At the time that Mary conceived, it was a supernatural miracle done by God the Holy Spirit. But that did not mean He "fathered" Jesus. God the Father is the Father of the Lord Jesus Christ, and even so both are fully God.
 

Matthias

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Continuing with the contributions of Origen, the Lutheran scholar Dr. J.L. Neve writes,

”6. Origen’s Helpful Suggestion. It was the many-sided genius of Origen that helped to solve the problem. Origen, like Tertullian, was strongly opposed to Monarchianism with its emphasis on monotheism to the exclusion of hypostasianism and trI-personality. Abandoning the view of the Apologists and of Tertullian who conceived the Logos to be a person only from the time of the creation, Origen declared the Logos to have been a person from all eternity. ‘His generation is as eternal and everlasting as the brilliancy produced by the sun.’ ‘The Father did not beget the Son and set Him free after He was begotten, but He is always begetting Him.’ This suggestion of an eternal generation was a needed contribution. It was unconsciously a step in the direction of the co-eternity and co-equality of the Son with the Father, as expressed in the Church’s doctrine of the Trinity.”

(J.L. Neve, A History of Christian Thought, Vol. 1, p. 108)
 

ScottA

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You will not find this concept in Scripture. God the Father and God the Son had an eternal Father-Son relationship long before creation. At the time that Mary conceived, it was a supernatural miracle done by God the Holy Spirit. But that did not mean He "fathered" Jesus. God the Father is the Father of the Lord Jesus Christ, and even so both are fully God.
o_O Did I say "father"?? ... --I meant God Father! ;)

Haaaa! Now for a little Motown :cool:

James...yo--James..
 

Wrangler

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It’s trinitarian theology which says Jesus is not a human person. I say Jesus is a human person.

I'm here to have conversations.

I don't think you are here to have a conversation. As @APAK said, you ring and run.

Matthias said Jesus is his lord, who has a God and Jesus God is his God. Your response? ... crickets ... crickets.

Not at all, there is nothing in my trinitarian theology that disagrees with my incarnation theology. You are the one saying that there is disagreement, but you seem unwilling to clarify what you think that is.

Odd that you think it needs to be clarified. You don't think you have a math problem when you say 100% + 100% = 100%? We have the burden to 'clarify' while you have no burden to fix your math.

And all of that aside, the Bible shows Jesus is God incarnated in flesh, and that He is in fact Man.

Only trinitarian ideology, imposing its interpretation onto unitarian text holds such a contradiction.

NOTHING in the Bible shows Jesus is God incarnated in the flesh. Rather, my Bible says Jesus died. This is how we know he is not God. Furthermore, Acts 17:31 explicitly states that God raised Jesus from dead. Do you grasp how one cannot be the subject if they are the object of the sentence? God, the one doing the acting, with the passive object being the lifeless corpse of the man Jesus.

Your theology is riddled with contradictions, starting with math and ending with <death = some form of life>. The Bible explicitly said Jesus is a man. The Bible explictly says the Father alone is God. Jesus never taught the trinity. Why do you, a Jesus follower, teach what Jesus did not?

I look forward to you demonstrating you are here to have conversations, rather than just ignore what others say who don't agree with you, then re-state your agenda/theology.
 
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robert derrick

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The nature of Jesus

In this thread I will be using a number of extra-biblical resources for the main reason most of the terminology and concepts are not found in the Bible. Many trinitarians agree with this premise, some even suggesting the Trinity formula is not present but adequately provides an explanation of the Godhead suitable for them to understand who God is.

Two natures:

*"in Christ’s person the two natures are found in an inseparable union, therefore, wheresoever Christ’s deity is, there also must his humanity needs be"

I'd like to step back and suggest the reason for this concept of two natures is derived from the belief that Jesus is God and to be God he must have/be His Divine Essence.

A good question to start things off:

How are these dual natures combined in one man?

Are they combined or separate and distinct from one another?

Divine nature and sinful flesh in one body.

If such a thing was possible, or even plausible we would have a section of Scripture dedicated to enlightening us, but we are left to speculate which is partly the reason for the controversy.

To prove to you all that I am open-minded, I am going to attempt to understand such terms as Hypostasis, Ousia, Plurality & homoiousios etc. all of which have been the source of much debate over the centuries, as far back as the Nicean Council and earlier.

So lets begin.

F2F

*William Greenough Thayer Shedd, Dogmatic Theology, ed. Alan W. Gomes, 3rd ed. (Phillipsburg, NJ: P & R Pub., 2003), 642.
Jesus had the two natures of all men since Adam: A living soul and spiritual being in mortal flesh.

The two natures being spiritual and physical: the divine nature is the spiritual being choosing to do good at all times and refuse the evil always. the physical nature is mortality, being neither good nor evil, like the dust and grass of the field.

God did not have the mortal physical nature, until He took upon Himself mortal flesh and became a man born of a woman: Jesus.

Even as Jesus was like all men born into the world, so are all men born into the world like Jesus: living spiritual beings wrapped in mortal flesh. The only difference being that Jesus is the Maker and Creator of all spiritual beings, while all men are created and made by Him.

Angels will never have the physical nature.

Man is a spiritual being first, even as all angels.

All other living creatures on earth are spirits in physical bodies (What is your animal spirit!), but they are not spiritual beings having thought, intent, and imagination.

These things are not unknown nor undebated by spiritual men through history, whether by philosophy, religion, or mysticism.

The only new thing on earth is the Creator of all things spiritual and natural, the eternal Spirit and Being, becoming a man Himself.

Natural man is one that rejects spiritual things, including God, and himself as a spiritual being and soul: he only considers the things of this life in physical nature: he is not necessarily unneighborly and wicked, but only considers such things as foolish waste of time to dwell on.

Philosophers consider the nature of things, including the spiritual, but are consider by natural man to be wasting their times with meaningless speculation and argument, which on the whole is true: imagination about the things of the Spirit without Scripture is endless, and mostly worthless in life.

Spiritual men can be either good or evil, depending upon the spirit they choose to follow, whether the spirit of the world or of Christ.

The only new creatures on earth in Christ Jesus, are the spiritual believers with Christ alive in them and living through him in this life, even as He lived by the Spirit in the days of His flesh.

And so, the only difference between Jesus and all men born into the world, is that He was God making Himself flesh, while we are living beings created by God and made flesh by Him.

And of course, that all men have sinned and died to God, while Jesus never chose the evil, but always the good unto the end of this life.

Those born again of His Spirit, are new creatures created again in His image: living souls with power to choose God always, and not to the evil unto the end, even as He did in the days of His flesh.
 

marks

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<death = some form of life>
This would actually make a good new starting point.

Are you able to supply a Biblical meaning of "death" that is true everywhere the word appears?

I mean, I realize that many will say "Death" means the end of life, but that's shallow, and doesn't really answer the question.

Death is cessation of existence, I think is what you will answer, yet that doesn't make sense in a great many places the word appears in the Bible. So therefore the question, what is the Biblical meaning of death?

Much love!
 

Wrangler

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The Bible is not a lexicon. Neither am I. Consult your favorite lexicon to brush up on word meanings.

We all know what death means. Only a trinitarian dualist supposes antonyms are some form of synonym.

Are you able to supply a Biblical meaning of "death" that is true everywhere the word appears?

Again, your double standards emerge.

We have the burden to 'clarify' while you have no burden to fix your math.

<death = some form of life> is insufficient for you ... for reasons that you do not reveal, you do not 'clarify.' That's kind of odd.
 
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Wrangler

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This would actually make a good new starting point.

New starting point? I'm afraid that supporta what @APAK said, you rung and run and ignore what was already said.

Matthias point is also a good starting point.

Jesus is my Lord. His God is my God.

The nature of Jesus is NOT God. Jesus has a God, which means Jesus has a Creator, aka the Father of us all.
 
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APAK

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I don't think you are here to have a conversation. As @APAK said, you ring and run.

Matthias said Jesus is his lord, who has a God and Jesus God is his God. Your response? ... crickets ... crickets.



Odd that you think it needs to be clarified. You don't think you have a math problem when you say 100% + 100% = 100%? We have the burden to 'clarify' while you have no burden to fix your math.



Only trinitarian ideology, imposing its interpretation onto unitarian text holds such a contradiction.

NOTHING in the Bible shows Jesus is God incarnated in the flesh. Rather, my Bible says Jesus died. This is how we know he is not God. Furthermore, Acts 17:31 explicitly states that God raised Jesus from dead. Do you grasp how one cannot be the subject if they are the object of the sentence? God, the one doing the acting, with the passive object being the lifeless corpse of the man Jesus.

Your theology is riddled with contradictions, starting with math and ending with <death = some form of life>. The Bible explicitly said Jesus is a man. The Bible explictly says the Father alone is God. Jesus never taught the trinity. Why do you, a Jesus follower, teach what Jesus did not?

I look forward to you demonstrating you are here to have conversations, rather than just ignore what others say who don't agree with you, then re-state your agenda/theology.
marks and his belief in trinitary worship with his incarnation confusion makes the Son of God non-human or not the son of man as Mattias has also said in his own way.

Two nature for one person or being is not possible. One nature will dominate the other within that person, or the person will commit suicide as these two quite different natures will annihilate each to a mental state of disrepair and dysfunctionality and suicide is the common result. Kind of like the the dual good and bad natures within one physical body called Dr. Henry Jekyll and Hyde. And end up in suicidal death by poison. Two natures cannot survive in one being, period. Jesus was just the son of man with the one human nature.
 
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marks

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I don't think you are here to have a conversation. As @APAK said, you ring and run.

Then you think I'm lying to you. Your mistake.

Matthias said Jesus is his lord, who has a God and Jesus God is his God. Your response? ... crickets ... crickets.

Jesus identified with men in all respects. But you will find yourself bowing to Jesus, the Creator of all.

You rememeber that Jeremiah wrote that YHWH is the God of all flesh. Did Jesus get baptized by John because He had sinned?

Odd that you think it needs to be clarified. You don't think you have a math problem when you say 100% + 100% = 100%? We have the burden to 'clarify' while you have no burden to fix your math.

- You - were the one to make the assertion, so - you - are the one to substantiate it. Fobbing it off isn't that. Making up some math thing doesn't begin to address the topic. We can all play games like that. 1 x 1 x 1 = 1. Clever, yes?

Only trinitarian ideology, imposing its interpretation onto unitarian text holds such a contradiction.
This speaks to the core of trinitarianism that you reject. Your rejection is not a proof.

NOTHING in the Bible shows Jesus is God incarnated in the flesh. Rather, my Bible says Jesus died. This is how we know he is not God.

Try that statement using the Biblical meaning of death. I think this is where you would most benefit. A word study in the Bible, and in particular the NT, to show the meaning of "death". When you are able to supply a meaning of "death" that is true every place the word appears, that will clarify things enormously, I think.

Acts 20:27-28 KJV
27) For I have not shunned to declare unto you all the counsel of God.
28) Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.

Whose blood?

Furthermore, Acts 17:31 explicitly states that God raised Jesus from dead. Do you grasp how one cannot be the subject if they are the object of the sentence? God, the one doing the acting, with the passive object being the lifeless corpse of the man Jesus.

Again, this speaks to the heart of trinitarianism which you reject. "Father and Son cannot be one", that's it, right? But Jesus, I and the Father are one. Do you believe that as stated?

John 2:18-22 KJV
18) Then answered the Jews and said unto him, What sign shewest thou unto us, seeing that thou doest these things?
19) Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up.
20) Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days?
21) But he spake of the temple of his body.
22) When therefore he was risen from the dead, his disciples remembered that he had said this unto them; and they believed the scripture, and the word which Jesus had said.

God raised Jesus from the dead. Jesus foretold that He would raise the temple of His body in three days. And the Spirit is also credited,

1 Peter 3:18 KJV
18) For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:

Your theology is riddled with contradictions, starting with math and ending with <death = some form of life>.

So say you. But the thing is, I barely have to say a word, I can just post the Scriptures which teach these things.

Yes, the Father raised Jesus from the Dead. Yes, Jesus raised Himself from the Dead. Yes, the Spirit raised Jesus from death. So, which do you believe is true? This is no issue with a Triune God. But otherwise, which one of these Scriptural truths will you hold to, and which two will you reject?

Because of the Father and the Son are not the same God . . . well, polytheism is another problem for the non-trinitarians. But that's a whole 'nother angle.

The Bible explicitly said Jesus is a man.

And the Bible explicity said that Jesus "took on the form of a servant". Not that He was "created" a man.

Philippians 2:7-9 KJV
7) But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:
8) And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.
9) Wherefore God also hath highly exalted him, and given him a name which is above every name:

Each of these bolded parts show His pre-existence. I've NEVER disputed that Jesus is a man. But I continue to assert exactly what the Bible teaches, that Jesus is just the same our Creator God. "whom He purchased with His Own blood"

Jesus never taught the trinity.
I'll come back to this. I hardly know where to begin. Call that another ding dong ditch'em if that makes you feel superior or something. But there are too many directions to approach this from, so I'll come back later.

Why do you, a Jesus follower, teach what Jesus did not?

I teach what the Bible teaches.

I look forward to you demonstrating you are here to have conversations, rather than just ignore what others say who don't agree with you, then re-state your agenda/theology.

The thing is, I personally find all of your loaded language, and presumptions of me, to be distasteful, empty, and not edifying. Look at what you just wrote right here,

I look forward to you demonstrating you are here to have conversations, rather than just ignore what others say who don't agree with you, then re-state your agenda/theology.

This is supposed to attract me to a discussion with you? It doesn't.

You think I'm a liar, riddled with contridictions, ignoring others, I really think you lack better arguments to the things I'm saying. Show me otherwise, I may be more interested.

Much love!
 
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marks

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Again, your double standards emerge.
Deflection. Apparently you have no answer, but want to appear as responding, so you revert to the ad hominem.

You don't answer my question, and instead post a disparaging comment about me.

If you follow the pattern I usually see, the next post will be about how I shouldn't get all offended.

But the reality is that you've sidesteps something that you cannot answer.

Much love!
 

marks

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Two nature for one person or being is not possible.
There you have it.

You've decided what is and is not possible, and you interpret the Bible accordingly, or so it seems.

Question: Do you truly believe that it would be fully and completely impossible for our Creator God to incarnate into a human body?

Much love!
 

TLHKAJ

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In the garden of Eden Adam was covered by God's life and love. His banner over us is love. When Adam sinned he lost that covering so that he realized he was naked. A naked person has no covering...clothing. Was Adam not covered before he sinned so that he wasn't naked?

In the NT we are exhorted to "put on Christ." Christ becomes our covering when we enter INTO Him. When we are clothed with Christ we walk as He walked...without sin. IN Him is no sin. That's how we know we are no longer naked (and wretched and blind)...when we walk in the perfected walk of Christ.
I love this! This reflects what God has revealed to my understanding regarding spiritual covering. Adam and Eve, before the fall, were physically naked and yet they were clothed with the glory and righteousness of God. (Consider how that Moses, having been in the presence of God on the mount, had to wear a veil because his face shined so brightly that the people couldn't look upon him. Adam and Eve were in God's presence daily!)
 
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