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Continued From No.192
None of the Old Testament sacrifices were restored to life. Their bodies all
remained deceased, and some of them were even used for food. So it's
logical to expect that Jesus' body would remain deceased.
Well; one difficulty in that respect is that the Watchtower Society teaches
human existence is entirely physical. So then, were Jesus' body to remain
deceased, the man himself would be no more.
An additional difficulty is consistency. Every resurrection recorded in the
Bible-- both the New Testament and the Old --restored people's dead body
to life: Jonah's too, which is especially important because Jesus related his
own experiences to Jonah's.
But there is a matter of far more consequence to consider.
• Rom 4:25 . . He was delivered up for the sake of our trespasses, and was
raised up for the sake of declaring us righteous.
The first half of that verse speaks of Isa 53:6
"We all, like sheep, have gone astray, each of us has turned to his own way;
and The Lord has laid on him the iniquity of us all."
However, though Jesus' crucifixion satisfies retribution for people's sins, the
people remain guilty; similar to when speeders pay a fine for going too fast.
Their payment satisfies retribution for speeding, but the broken law stays on
the books. In other words: a paid fine makes no one innocent.
• 1Cor 15:17 . . If Christ has not been raised, your faith is worthless; you
are still in your sins.
Were Jesus' body to remain dead, people's sins would remain on the books
as a criminal record with which they would be confronted later on down the
line at Rev 20:11-15. In other words: forgiveness obtained via the death of
a sacrifice is merely a reprieve, viz: a dead sacrifice allows God to forgive
but doesn't allow Him to exonerate. (Ex 34:6-7)
The second half of Rom 4:25 speaks of justification: translated from the
Greek word dikaiosis (dik-ah'-yo-sis) which means acquittal; defined as an
adjudication of innocence.
In other words; it's by means of Christ's physical resurrection that people
can get themselves cleared of all wrongs so that on the books it can be as
though they've never been anything but 100% innocent.
* Were I the Devil, the one component of Christianity that I would make my
mission in life to invalidate is Christ's physical resurrection because by
means of its acceptance sinners have the opportunity to obtain an acquittal.
Failure to believe his dead body was restored to life will result in their loss of
the one God-given opportunity to wipe the books; and thus they'll remain on
a sure-fire path to the wrong side of things.
_
Continued From No.192
Please show me in the Bible why it is necessary go believe not just that Jesus was
resurrected, but that he was raised physically?
None of the Old Testament sacrifices were restored to life. Their bodies all
remained deceased, and some of them were even used for food. So it's
logical to expect that Jesus' body would remain deceased.
Well; one difficulty in that respect is that the Watchtower Society teaches
human existence is entirely physical. So then, were Jesus' body to remain
deceased, the man himself would be no more.
An additional difficulty is consistency. Every resurrection recorded in the
Bible-- both the New Testament and the Old --restored people's dead body
to life: Jonah's too, which is especially important because Jesus related his
own experiences to Jonah's.
But there is a matter of far more consequence to consider.
• Rom 4:25 . . He was delivered up for the sake of our trespasses, and was
raised up for the sake of declaring us righteous.
The first half of that verse speaks of Isa 53:6
"We all, like sheep, have gone astray, each of us has turned to his own way;
and The Lord has laid on him the iniquity of us all."
However, though Jesus' crucifixion satisfies retribution for people's sins, the
people remain guilty; similar to when speeders pay a fine for going too fast.
Their payment satisfies retribution for speeding, but the broken law stays on
the books. In other words: a paid fine makes no one innocent.
• 1Cor 15:17 . . If Christ has not been raised, your faith is worthless; you
are still in your sins.
Were Jesus' body to remain dead, people's sins would remain on the books
as a criminal record with which they would be confronted later on down the
line at Rev 20:11-15. In other words: forgiveness obtained via the death of
a sacrifice is merely a reprieve, viz: a dead sacrifice allows God to forgive
but doesn't allow Him to exonerate. (Ex 34:6-7)
The second half of Rom 4:25 speaks of justification: translated from the
Greek word dikaiosis (dik-ah'-yo-sis) which means acquittal; defined as an
adjudication of innocence.
In other words; it's by means of Christ's physical resurrection that people
can get themselves cleared of all wrongs so that on the books it can be as
though they've never been anything but 100% innocent.
* Were I the Devil, the one component of Christianity that I would make my
mission in life to invalidate is Christ's physical resurrection because by
means of its acceptance sinners have the opportunity to obtain an acquittal.
Failure to believe his dead body was restored to life will result in their loss of
the one God-given opportunity to wipe the books; and thus they'll remain on
a sure-fire path to the wrong side of things.
_
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