Shabbat shalom, HeRoseFromTheDead.
Retrobyter, on 03 March 2012 - 03:56 AM, said:
Actually, it does. The real problem is in your definition of the word "heaven." The word in Greek is "ouranos" and it simply means "the sky."
…
Now, that tells us that He will return TO THE GROUND, because despite how little children draw the sky above the stick figure of a man and the grass beneath his feet with a HUGE white space in between, we know that the sky - the atmosphere - TOUCHES the ground!
Such a nonsensical comment. With this kind of reasoning you can make anything mean anything. And you do this with all of your exposition. You make things to mean whatever you say they mean contrary to the common sense of scripture and the witness of history, and other such witnesses. It's pointless to argue with such a mind that doesn't adhere to logic, reason and reality.
And that is the extent of what you have learned about the Scriptures?! It’s not nonsense nor is it a departure from reality. It’s simply learning from the languages in which the Scriptures were written for us.
If you pick up a book, any book, and begin to read it, do you start with an allegorical interpretation of that book? NO! You start with the assumption that what you are reading is to be interpreted normally in a literal fashion. Yet, it is a historical fact that people go astray and that they do so fairly quickly. We have historical evidence to suggest that the allegorical method of interpretation started in the second century A.D.
Look, it’s been so long since anyone actually used Koine Greek, that we need to investigate each definition for each word that was used in the original languages to be sure we know what the word means and not just what some “translator” said it means. We can do this by using the word’s etymology. By investigating where the word came from, we can better understand how the word came to mean a particular definition.
Modern Greek has some similarities to the Koine, but it is not the same language in all points. It’s rather like American English today compared to Old English. We would have a hard time reading Old English, let alone understanding it.
Remembering that I use “e” for epsilon, “ee” for eta, “o” for omicron, and “oo” for omega in my transliterations of Greek, the Greek Dictionary of Strong’s Concordance says this is the definition of “ouranos”:
NT:3772 ouranos (oo-ran-os'); perhaps from the same as NT:3735 (through the idea of elevation); the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specifically, the Gospel (Christianity):
KJV - air, heaven ([-ly]), sky.
NT:3735 oros (or'-os); probably from an obsolete oroo (to rise or "rear"; perhaps akin to NT:142; compare NT:3733); a mountain (as lifting itself above the plain):
KJV - hill, mount (-ain).
NT:142 airoo (ah'-ee-ro); a primary root; to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism [compare OT:5375] to expiate sin:
KJV - away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up).
NT:3733 ornis (or'-nis); probably from a prolonged form of the base of NT:3735; a bird (as rising in the air), i.e. (specifically) a hen (or female domestic fowl):
KJV - hen.
(Biblesoft's New Exhaustive Strong's Numbers and Concordance with Expanded Greek-Hebrew Dictionary. Copyright © 1994, 2003, 2006 Biblesoft, Inc. and International Bible Translators, Inc.)
So, let’s construct the etymology of the word “
ouranos”:
Its origins can be traced back to “
oroo,” which means “
to rise” or “
rear.”
“
Oroo” is probably akin to “
airoo,” a primary root meaning “
to lift up.”
“
Oroo” gave rise to “
oros,” which means “
mountain,” which in turn gave rise to “
ornis,” which means “
bird.”
“
Ouranos” means “
the sky” and ONLY BY EXTENSION does it mean “
heaven (as the abode of God).”
From “
ouranos” we have other composite words listed in Strong’s Greek Dictionary:
NT:3770 ouranios (oo-ran'-ee-os); from NT:3772; celestial, i.e. belonging to or coming from the sky:
KJV - heavenly.
NT:3771 ouranothen (oo-ran-oth'-en); from NT:3772 and the enclitic of source; from the sky:
KJV - from heaven.
NT:2032 epouranios (ep-oo-ran'-ee-os); from NT:1909 and NT:3772; above the sky:
KJV - celestial, (in) heaven (-ly), high.
NT:1909 epi (ep-ee'); a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], i.e. over, upon, etc.; of rest (with the det.) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:
KJV - about (the times), above, after, against, among, as long as (touching), at, beside, have charge of, (be-, [wherefore-]), in (a place, as much as, the time of, -to), (because) of, (up-) on (behalf of), over, (by, for) the space of, through (-out), (un-) to (-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
NT:3321 mesouraneema (mes-oo-ran'-ay-mah); from a presumed compound of NT:3319 and NT:3772; mid-sky:
KJV - midst of heaven.
NT:3319 mesos (mes'-os); from NT:3326; middle (as an adjective or [neuter] noun):
KJV - among, before them, between, forth, mid [-day, -night], midst, way.
(Biblesoft's New Exhaustive Strong's Numbers and Concordance with Expanded Greek-Hebrew Dictionary. Copyright © 1994, 2003, 2006 Biblesoft, Inc. and International Bible Translators, Inc.)
Etymology is where to start, but to really understand the meaning of a word, we also need to investigate the Scriptures in which that word is used, including other words derived from that word with the addition of prefixes and suffixes.
Here are the verses that use the word “
ouranos” (NT:3772):
Matthew 3:2, 16, 17 (2x); 4:17; 5:3, 10, 12, 16, 18, 19 (2x), 20, 34, 45, 48; 6:1, 9, 10, 20, 26; 7:11, 21 (2x); 8:11, 20; 10:7, 32, 33; 11:11, 12, 23, 25; 12:50; 13:11, 24, 31, 32, 33, 44, 45, 47, 52; 14:19; 16:1, 2, 3 (2x), 17, 19 (3x); 18:1, 3, 4, 10 (2x), 14, 18 (2x), 19, 23; 19:12, 14, 21, 23; 20:1; 21:25 (2x); 22:2, 30; 23:9, 13, 22; 24:29 (2x), 30 (2x), 31, 35, 36; 25:1; 26:64; 28:2, 18;
Mark 1:10, 11; 4:4, 32; 6:41; 7:34; 8:11; 10:21; 11:25, 26, 30, 31; 12:25; 13:25 (2x), 27, 31, 32; 14:62; 16:19;
Luke 2:15; 3:21, 22; 4:25; 6:23; 8:5; 9:16, 54, 58; 10:15, 18, 20, 21; 11:2 (2x), 13, 16; 12:33, 56; 13:19; 15:7, 18, 21; 16:17; 17:24 (2x), 29; 18:13, 22; 19:38; 20:4, 5; 21:11, 26, 33; 22:43; 24:51;
John 1:32, 51; 3:13 (3x), 27, 31; 6:31, 32 (2x), 33, 38, 41, 42, 50, 51, 58; 12:28; 17:1;
Acts 1:10, 11 (3x); 2:2, 5, 19, 34; 3:21; 4:12, 24; 7:42, 49, 55, 56; 9:3; 10:11, 12, 16; 11:5, 6, 9, 10; 14:15; 17:24; 22:6;
Romans 1:18; 10:6;
1 Corinthians 8:5; 15:47;
2 Corinthians 5:1, 2; 12:2;
Galatians 1:8;
Ephesians 1:10; 3:15; 4:10; 6:9;
Philippians 3:20;
Colossians 1:5, 16, 20, 23; 4:1;
1 Thessalonians 1:10; 4:16;
2 Thessalonians 1:7;
Hebrews 1:10; 4:14; 7:26; 8:1; 9:23, 24; 10:34; 11:12; 12:23, 25, 26;
James 5:12, 18;
1 Peter 1:4, 12; 3:22;
2 Peter 1:18; 3:5, 7, 10, 12, 13;
1 John 5:7;
Revelation 3:12; 4:1, 2; 5:3, 13; 6:13, 14; 8:1, 10; 9:1; 10:1, 4, 5, 6, 8; 11:6, 12 (2x), 13, 15, 19; 12:1, 3, 4, 7, 8, 10, 12; 13:6, 13; 14:2, 7, 13, 17; 15:1, 5; 16:11, 17, 21; 18:1, 4, 5, 20; 19:1, 11, 14; 20:1, 9, 11; 21:1 (2x), 2, 3, and 10.
284 times in all.
Here are the ones that use “
ouranios” (NT:3770):
Matthew 6:14, 26, 32; 15:13;
Luke 2:13; and
Acts 26:19.
6 times in all.
Here are the ones that use “
ouranothen” (NT:3771):
Acts 14:17; and 26:13.
Only 2 times.
Here are the verses that use “
epouranios” (NT:2032):
Matthew 18:35;
John 3:12;
I Corinthians 15:40 (2x), 48 (2x), 49;
Ephesians 1:3, 20; 2:6; 3:10; 6:12;
Philippians 2:10;
2 Timothy 4:18;
Hebrews 3:1; 6:4; 8:5; 9:23; 11:16; and 12:22.
20 times in all.
And, here are the verses for “
mesouraneema” (NT:3321):
Revelation 8:13; 14:6; and 19:17.
Only 3 times.
Look them all up and see whether “sky” or a phrase from the word “sky” wouldn’t work as well or better in each verse. I did, and something that helped me may or may not work for you, as well: Check out Matthew 16:1, 2, 3 (2x). Look up the verses in a Greek New Testament. You will find that all four occurrences in that short passage are the SAME GREEK WORD “
OURANOS!” Then, ask yourself, “What is REALLY going on in this passage?” And, then ask, “Why is it that NONE of the English versions indicate that the word the Pharisees used is EXACTLY THE SAME as the word Yeshua` used three times?”
Therefore, I didn’t haphazardly substitute “the sky” for “heaven,” and it’s not “whatever I say it means.” There are good reasons for doing so; and it does no harm to the text. In fact, I believe it ENHANCES the text.
For instance, here’s an example: Consider the word “
mesouraneema” meaning “mid-sky” or “in the middle of the sky.” There were only three verses which used this word and all of them were to be found in Revelation.
Most people define an “angel” as a “spiritual being that can fly and delivers messages for God to people.” Therefore, the first two verses, Revelation 8:13 and 14:6, are too nebulous and inconclusive to be of much help; “angels” could fly both in the sky and in outer space and in “heaven” as God’s abode. HOWEVER, the third verse, Revelation 19:17, is the “LIMITING REAGENT,” to use a chemistry analogy of stoichiometry. It’s the “LIMITING FACTOR!” “Fowls” or “birds” cannot fly anywhere except in the earth’s atmosphere! Therefore, it makes sense to see “
mesouraneema” as meaning “mid-sky” and not “mid-outer-space” or “mid-God’s abode.” Understand? Not all of the verses will be of value to you in the same way as Rev. 8:13 and 14:6 were not for me; however, there will be key passages that WILL make sense to you, I believe, to show that “
ouranos” is best understood translated as “sky.”
I asked you to provide sciptural evidence to support the two specific points I mentioned:
In response I get a picture painted with a big brush that your fallacious reasoning and logic begs me to believe.
Actually, I gave you seven passages: Isaiah 31:4-5; 34:1-6; 63:1-7; 64:1-5; Joel 2:27-3:2 (and how it was quoted in Romans 10:13); Acts 1:6-12; and Romans 11:11-32, and you pooh-poohed them all, blowing them off, and then asked for more!
Tell me, did you BOTHER to actually read these passages and read them for understanding? Or, did you just blow them off because they came from me?
The reason you can't provide anything definitive is because they don't exist, except in the delusions of your mind.
Truth-seeking, inquisitive minds ask questions. Dogmatists try to win arguments with veiled ad hominem attacks when they can't answer those questions, as you have done.
No, the reason I WON’T provide anything definitive is because you wouldn’t accept them even if I did provide them! (It’s kind of like Yeshua`s story of Avraham saying, “They have Moshe and the prophets; let them hear them.” If they wouldn’t believe Moshe and the prophets, then they wouldn’t believe, even if one rose from the dead!)
I simply said, “Heavens, no! There are hundreds more verses!” and there are! I would be HAPPY to share them with you if I thought you were honestly ready to receive them. Then, I repeated your question, “Can I provide you something more definitive in which I'm not reading my narrative into the text?” reversed from my point of view, and answered, “
I don't know! I mean,
what would be ‘definitive’ enough for YOU to accept? Would you accept ANYTHING I bring up? Or, would you more likely just argue against whatever verses I quote?” since you wouldn’t accept the seven passages I did provide, and you think I’m attacking you?! I’m not just trying to “win an argument”; I SERIOUSLY want to help you with this blind spot you have. I’m not making any “
ad hominem” attacks; I’m only asking which way you lean! I want YOU to consider your stance carefully; that’s all. If you’re seriously looking to learn, then I’m here for you. If you’re not; if you don’t think there’s anything that you can learn from me, then that’s fine. We can just go our separate ways right now and no hard feelings.
Now instead of unsubstantiated opinion, here's an actual fact that contradicts and destroys your imagined narrative of an earthly rescue with people fleeing east through the Mount of Olives to Azal. The Israelis have identified the location of Azal. Unfortunately for your narrative, it lies due south of both Jerusalem and the Mount of Olives, which renders your fairy tale an impossibility.
“Azal” is not a location. That’s a problem with the version you’re using. The Hebrew word is “aatsal,” spelled alef-(qamets)-tsadday-(patach)-lamed (OT:680), not “Aatseel,” the place, spelled alef-(qamets)-tsadday-(tsere)-lamed (OT:682). With the word “eel” (pronounced “ail”) meaning “motion toward,” the word does not designate a place but a JOINING! In particular, a joining with the Dead Sea, in context, the “former sea,” or the “sea in front” when facing east, as the Temple did (Zechariah 14:8)!
OT:680 'aatsal (aw-tsal'); a primitive root; properly, to join; used only as a denominative from OT:681; to separate; hence, to select, refuse, contract:
KJV - keep, reserve, straiten, take.
OT:682 'Aatseel (aw-tsale'); from OT:680; noble; Atsel, the name of an Israelite, and of a place in Palestine:
KJV - Azal, Azel.
(Biblesoft's New Exhaustive Strong's Numbers and Concordance with Expanded Greek-Hebrew Dictionary. Copyright © 1994, 2003, 2006 Biblesoft, Inc. and International Bible Translators, Inc.)
I’m not trying to be difficult; nor do I change my opinion that often (unless I discover something in the original languages I’ve missed before). I am consistent in my stance that “
ouranos” means “
the sky,” for instance. And, that’s nothing new. I’ve been saying that since I first posted in a forum! (It’s in the books I’m writing as well.) Ever since I looked up all those verses way back in 1978, I’ve been of that persuasion.