I have expanded on my last topic in my previous document, so I will include the upgrade now.
Michael the Archangel
One last thing to mention here is the appearance of Michael, who will be one of the Seven Angels and will be born as a man on the earth. Michael will be the Second Angel of Revelation and will follow the pattern of Daniel. This is why Daniel was so important in this chain of events. It was he who was laying out the future path that Michael (his Prince, as stated in Daniel 10:21) would follow.
There is much evidence to support this, such as in Ezekiel 9:2-3 & 11, w here the one who is clothed in linen and has the “writers inkhorn by his side” is singled out by God for a special purpose, ie: to go before the others and mark all those who are to be saved from the wrath of those Angels who were commanded by God to follow behind him and destroy all the wicked that are unmarked by him. Michael will also record the events that happen to him during the Apocalypse for those in the future to read just as Daniel did during his event. Also the odd passage in Revelation 2:10 in relation to the 2nd Angel being given ‘tribulation’ for 10 days is a match to Daniel 1 where Daniel and his friends are tried for 10 days. This also makes sense of Daniel’s comment in Daniel 2:30 which reads:
But as for me, this secret is not revealed to me for [any] wisdom that I have more than any living, but for [their] sakes that shall make known the interpretation to the king, and that thou mightest know the thoughts of thy heart. (KJV)
Some interpret this to be Daniel referring to himself and his friends who are with him at this event, but I have always felt it was Daniel signifying that he knew that what he was doing would be used as an instruction for those who would be repeating this event in the future.
There is much more anecdotal evidence that fits this and explains who the Mighty and Strong Angel of Revelation is. This person is Michael and he is following the pattern of his predecessor Daniel, who had already lived out and recorded an accurate record of events for him to gain knowledge from.
It there is also a connection between Michael and a group of Seven who are to be known as the ‘Seven Thunders’.
While who these people are is not directly noted, there is some scripture that indicates something about them in the Old Testament.
In reading the Old Testament, you find the mention several times of a man known simply as “The Branch”. Reference to this person is found in several passages including:
Isa 4:1 ¶ And in that day seven women shall take hold of one man, saying, We will eat our own bread, and wear our own apparel: only let us be called by thy name, to take away our reproach.
Isa 4:2 ¶ In that day shall the branch of the LORD be beautiful and glorious, and the fruit of the earth [shall be] excellent and comely for them that are escaped of Israel.
As you can see, an interesting prophecy concerning Seven Women and this person called the Branch is noted here in Isaiah.
Isa 11:1 ¶ And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots:
This continuation of the prophecy of the Branch in Isaiah is important because we can now see that this Branch is not Jesus, because Jesus, while never referred to as the Branch, is referred to as the Root of David here:
Rev 5:5 And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, hath prevailed to open the book, and to loosethe seven seals thereof.
And refers to Himself as such here:
Rev 22:16 I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, [and] the bright and morning star.
The meaning of these scriptures is to indicate that Michael as coming after Jesus and will be his follower in that the Branch comes from the root as these scripture say.
Jer 33:15 In those days, and at that time, will I cause the Branch of righteousness togrow up unto David; and he shall execute judgment and righteousness in the land.
Because of the scripture I have just showed you, I believe that this prophecy is a reference to Michael growing up unto Jesus and performing the works in Revelation that are attributed to the Mighty and Strong Angel mentioned several times therein.
Zec 3:8 Hearnow, O Joshua the high priest, thou, and thy fellows that sit before thee: forthey [are] men wondered at: for, behold, I will bring forth my servant the BRANCH.
Zec 3:9 For behold the stone that I have laid before Joshua; upon one stone [shall be]seven eyes: behold, I will engrave the graving thereof, saith the LORD of hosts, and I will remove the iniquity of that land in one day.
Here we have a second tie into seven people being associated with this person known as the Branch. We also know that Joshua was the Old Testament name of Jesus. However, this passage might have a dual meaning in that someone, possibly one of the Two Witnesses will be presented with Michael during the Apocalypse and this is how he recognizes who he is.
Zec 6:12 And speak unto him, saying, Thus speaketh the LORD of hosts, saying, Behold the man whose name [is] The BRANCH; and he shall grow up out of his place, and hes hall build the temple of the LORD:
And here we see that this person is to be responsible for the rebuilding of the Temple of the Lord, which would tie in to the mention of such an action in Daniel 9, as in a rebuilding of the temple here in modern times.
The symbolism behind the meaning of what God is trying to convey to us by using this term “Branch” is found in many places in the Bible such as:
Psa 80:15 And the vineyard which thy right hand hath planted, and the branch [that] thou madest strong for thyself.
Pro 11:28 He that trusteth in his riches shall fall: but the righteous shall flourish as a branch
Isa 11:1 ¶ And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots:
There is one more set of scriptures that I need to show you to make what I am about to write make sense. It is found in Zechariah 1 here:
Zec 1:8 I saw by night, and behold a man riding upon a red horse, and he stood among the myrtle trees that [were] in the bottom; and behind him [were there] red horses, speckled, and white
Zec 1:9 Then said I, O my lord, what [are] these? And the angel that talked with me said unto me, I will shew thee what these [be].
Zec 1:10 And the man that stood among the myrtle trees answered and said, These [are they] whom the LORD hath sent to walk to and fro through the earth.
Zec 1:11 And they answered the angel of the LORD that stood among the myrtle trees, and said, We have walked to and fro through the earth, and, behold, all the earth sitteth still, and is at rest.
Zec 1:12 ¶ Then the angel of the LORD answered and said, O LORD of hosts, how long wilt thou not have mercy on Jerusalem and on the cities of Judah, against which thou hast had indignation these threescore and ten years?
Zec 1:13 And the LORD answered the angel that talked with me [with] good words [and] comfortable words.
These passages seem to be completely overlooked by modern scholars. In them we are told that the Rider of the Red Horse is the Angel of the Lord. We are also shown a connection between him and the Seventy Years of Jeremiah which is related to the Seventy Weeks of Daniel.
There is also in Zec 4, the mention of ‘Two Olive Trees’, who are also referred to as the ‘Two Olive Branches’ and finally ‘The Two Anointed Ones’. These are certain to be the Two Witnesses of Revelation, and they are supplying someone who is symbolically pictured as a Candlestick with a golden bowl on top of it, (and who is later referred to as ”the god of the Whole Earth”) that feeds Seven lamps with a golden oil that it receives from these Two Olive Trees. In this we have yet another connection to what appears to be Michael and Seven other people whom he supports.
However, there is one more thing that is there but not as apparent, and that is the mention of the Angel of the Lord standing among the Myrtle trees.
It was clear to me upon reading the scripture found in Zec 1 that this mention of Myrtle trees in this instance in association with the Angel of the Lord who is the Rider of the RedHorse, was somehow symbolic of something, but I had no idea what it could be.
However, in my study of the Bible, I came to understand that often the people’s names therein held meanings that were important because they often described their character in the biblical stories they were involved in. A great example of this is where the rich man named Nabal, whose name means ‘folly’, committed folly against David while David fled Saul in the Wilderness. This story is found in 1 Samuel 25:2 – 42.
Because of this, I began to look up the meaning of everyone’s name in the bible as I came across it. It was during one of these searches as I was reading the Book of Esther, that I found that Esther was actually her Persian name, but her Hebrew name was Hadassah. When I looked up her name in Strong’s Concordance, I found that it is interpreted to mean “myrtle”.
With this information, along with all the scriptures linking Michael with the Seven Thunders in Revelation11, the Branch, who I am sure is Michael in Isa 4 with 7 women, and now this reference to the Rider of the Red Horse, who is also the Angel of the Lord (once again a reference to Michael) as standing among the Myrtle trees, I have come to believe that the Seven Thunders are actually the seven women of Isa 4 and each of them will have the character of Esther in some way. This seems to be supported over and over in the scriptures I have found above, although it is difficult to tell where they might have come from. I speculate that they are each connected to one of the Seven Angels and this is why they are called ‘Eyes’ in the sense of each holding a viewpoint that relates to the particular Angel they originally came from, and now work together with Michael to form this perfect relationship that will be found in the Wilderness during the time of the rule of the Beast of Revelation during the 42 month reign of his Kingdom.