justaname said:
Does Jesus ever say those who don't endure to the end will be saved or are in the process of being saved but bring that process to a halt?
Something I noticed in the commentaries of Matt 24:13 NIV. They all speak of being saved from war. So what about the destruction of Jerusalem..Ez 40-48, Matt 24:15 NIV, Psalm 83 NIV, Ez 38-39 NIV. Could it be that we are saved from the destruction of wars, and Matt 24:13 NIV has nothing to do with losing personal salvation..
http://biblehub.com/...tthew/24-13.htm
sózó: to save: I save, heal, preserve,
rescue.
4982 sṓzō (from sōs, "safe, rescued") – properly,
deliver out of danger and into safety; used principally of God rescuing believers from the penalty and power of sin – and into His provisions (safety).
[4982 (sṓzō) is the root of: 4990 /sōtḗr ("Savior"), 4991 /sōtēría ("salvation") and the adjectival form, 4992 /sōtḗrion (what is "saved/rescued from destruction and brought into divine safety").]
Endurance to the end of life is in every case the condition of salvation, in the full meaning of the word. But the context rather leads us to see in the “end” the close of the period of which our Lord speaks, i.e.,
the destruction of Jerusalem; and so the words “shall be saved” at least include deliverance from the doom of those who were involved in that destruction.
The disciples had asked concerning the times, When these things should be? Christ gave them no answer to that; but they had also asked, What shall be the sign? This question he answers fully. The prophecy first respects events near at hand,
the destruction of Jerusalem,
He that shall endure unto the end, the same shall be saved - The word "end," here, has by some been thought to mean
the destruction of Jerusalem, or the end of the Jewish economy, and the meaning has been supposed to be "he that perseveres in bearing these persecutions to the end of the wars shall be safe.
Mt 24:1-51. Christ's Prophecy of
the Destruction of Jerusalem, and Warnings Suggested by It to Prepare for His Second Coming. ( = Mr 13:1-37; Lu 21:5-36).
For the exposition, see on [1355]Mr 13:1-37.
the same shall be saved; with a temporal salvation, when
Jerusalem, and the unbelieving inhabitants of it
shall be destroyed: for those that believed in Christ, many of them, through persecution, were obliged to remove from thence; and others, by a voice from heaven, were bid to go out of it, as they did; and removed to Pella, a village a little beyond Jordan (u), and so were preserved from the general calamity; and also with an everlasting salvation, which is the case of all that persevere to the end, as all true believers in Christ will.
εἰς τέλος] not perpetuo (Fritzsche), which, as the connection shows (Matthew 24:6), is too indefinite; but: unto the end, till the last, until the troubles will have come to an end, which, as appears from the context (σωθήσεται), will, in point of fact, be coincident with the second advent. Comp. Matthew 24:30-31; Matthew 10:22. The context forbids such interpretations as: unto death (Elsner, Kuinoel, Ebrard), until
the destruction of Jerusalem (Krebs, Rosenmüller, R. Hofmann),
Verse 13. - He that shall endure unto the end, the same shall be saved (Matthew 10:22). Here is a note of consolation amid the refrain of woe. Patience and perseverance shall be crowned at the last. "The end" means primarily
the destruction of Jerusalem, and the salvation promised is safety in that day of peril. It is believed that no Christians perished in the siege or after it (see ver. 16).