The second Death.. Did you know that there was one?

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Dodo_David

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veteran said:
But there's more...

Just what KIND of death is that "second death"? What dies? Flesh? No.

The future "lake of fire" event of Rev.20 is a type of death to one's soul and spirit. That is HOW Satan and the wicked will perish, and be no more.

This is the kind of death our Lord Jesus was speaking about here...

Matt 10:28
28 And fear not them which kill the body, but are not able to kill the soul: but rather fear Him Which is able to destroy both soul and body in hell.
(KJV)


The Greek word for "hell" there is not 'haides', it is 'geena', put for the Valley of Hinnom of the Old Testament. Christ was using the Valley of Hinnom where child sacrifices by fire were done by the wicked (Jer.19). That valley is being used as a symbol for the future Rev.20 "lake of fire" event. Notice in Rev.20:14-15 the abode called hell (haides) goes into... that "lake of fire" and is destroyed also.

So when we read the KJV word "hell", we have to be mindful to go into the Greek and discover which Greek word is being used.
The word "Hell" is not in any of the Greek New Testament manuscripts because the word "Hell" comes from Norse mythology.

Anyway, Revelation 20:14-15 says the following: "Then death and Hades were thrown into the lake of fire. The lake of fire is the second death. Anyone whose name was not found written in the book of life was thrown into the lake of fire."

So, the lake of fire is outside of Hades.
 

veteran

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Dodo_David said:
The word "Hell" is not in any of the Greek New Testament manuscripts because the word "Hell" comes from Norse mythology.
It's in the KJV, and that is the Bible version I use. Your argument about that is with the KJV translators, not me. Afterall, it well communicated the idea to English speaking people, serving its purpose.
Dodo_David said:
Anyway, Revelation 20:14-15 says the following: "Then death and Hades were thrown into the lake of fire. The lake of fire is the second death. Anyone whose name was not found written in the book of life was thrown into the lake of fire."

So, the lake of fire is outside of Hades.
Of course the "lake of fire" is a separate object than the abode of the wicked called haides or hell. Otherwise, how would haides and the wicked be able to go into it???

What is wrong with people today, can't they reason anymore using common sense?
 

Dodo_David

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Dodo_David said:
The word "Hell" is not in any of the Greek New Testament manuscripts because the word "Hell" comes from Norse mythology.
veteran said:
It's in the KJV, and that is the Bible version I use. Your argument about that is with the KJV translators, not me. Afterall, it well communicated the idea to English speaking people, serving its purpose.
Yes, English versions of the Bible contain English words that convey, as best as possible, the meaning of the Greek words that are in the Greek New Testament manuscripts.

I am pointing out a technicality.

In Revelation 20:14, the Greek manuscripts say "Hades", which is why the NIV, ESV, NASB, NRSV and Young's Literal Translation all use the correct word "Hades", instead of the incorrect word "Hell". Why settle for an inaccurate translation when an accurate one is available?
 

BLACK SHEEP

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Yes, this is the hell that consumes, completely destroys its victims, not where they are kept alive to suffer eternal punishment. It is one more area where the Catholic Church and some Protestant churches differ. Personally, I find a hell that destroys rather than tortures more in keeping with God's attribute of Justice.
I too have some uncertainties about the intermediate state. You may be right that, "hell destroys rather than tortures more in keeping with God's attribute of Justice."
I think I'll never come to a conclusion on the subject.
 

veteran

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Dodo_David said:
Yes, English versions of the Bible contain English words that convey, as best as possible, the meaning of the Greek words that are in the Greek New Testament manuscripts.

I am pointing out a technicality.

In Revelation 20:14, the Greek manuscripts say "Hades", which is why the NIV, ESV, NASB, NRSV and Young's Literal Translation all use the correct word "Hades", instead of the incorrect word "Hell". Why settle for an inaccurate translation when an accurate one is available?
Why settle for an inaccurate translation? Let's talk about that for a second.

The reason why haides appears in the New Testament manuscripts is because the Greek langauge was like a universal language during the time of the early Christian Church. But does that word haides accurately describe the abode of the wicked and where the angels in chains are? No. Why not?

It's because Greek Hades comes from Greek paganism.

Hades is what the pagan Greeks called a Greek god of the underworld, and the realm of the dead. So why did the Apostles use that word? It was because there was not any other... Greek word available whereby the Greek speaking people could understand. Apostle Paul spoke the Koine Greek (common Greek of the people). Bible word study reveals there's many cases where the choice of Greek words was lacking with explaining concepts from the Old Testament Hebrew. Greek theos as a name for God used in the New Testament is another case. Theos is the word the Greek pagans used for their Greek gods. Yet in the Hebrew our Heavenly Father has many descriptive Titles that more accurately define Him and His Divine Nature. The Koine Greek didn't.

Does this mean our Heavenly Father is not able to overcome such language barriers? No, of course not. Paul used whatever detail in the Greek language necessary to distinguish the difference between the pagan gods the Greeks believed on in contrast to our Heavenly Father and His Son Jesus Christ.

Even the KJV translators made use of this, like in Isaiah 14 with the name "Lucifer". The KJV translators put 'O Day Starre' in the margin of Isaiah 14 to let the reader know that alternate reading (in 1st Edition KJV Bible). Why? Because the actual Hebrew word means 'morning star', which is not to be confused with our Lord Jesus Christ Who is the True Morning Star of Rev.22. The devil was claiming he will be like God in that; thus his false claim to that title of 'morning star'. So the KJV translators used the name "Lucifer" from the Latin instead to ensure the meaning.

Does it get the point across better who God is really talking about in that Isaiah 14:12 verse? Yes, definitely. A look at the NIV and other later translations and we see they failed to do that, but left it as "morning star", failing to make it clear who was really being spoken about. Which would I rather my children read to properly understand who that Isaiah 14:12 verse is speaking about? The KJV. The translators obviously saw how 'O Day Starre' could be confusing.

The word hell comes from Germanic origin, which is where English came from. But in the NT manuscripts it is not always haides. The Scripture I quoted in my previous posts has it as geena (Gehenna = OT valley of Hinnom). So there's no mistaking the meaning our Lord Jesus was giving in the Matthew 10:28 verse, for that "hell" is about the "lake of fire" of Rev.19 and 20, a fire of consuming destruction.
 

Dodo_David

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veteran said:
Why settle for an inaccurate translation? Let's talk about that for a second.

The reason why haides appears in the New Testament manuscripts is because the Greek langauge was like a universal language during the time of the early Christian Church. But does that word haides accurately describe the abode of the wicked and where the angels in chains are? No. Why not?

It's because Greek Hades comes from Greek paganism.

Hades is what the pagan Greeks called a Greek god of the underworld, and the realm of the dead. So why did the Apostles use that word? It was because there was not any other... Greek word available whereby the Greek speaking people could understand. Apostle Paul spoke the Koine Greek (common Greek of the people). Bible word study reveals there's many cases where the choice of Greek words was lacking with explaining concepts from the Old Testament Hebrew. Greek theos as a name for God used in the New Testament is another case. Theos is the word the Greek pagans used for their Greek gods. Yet in the Hebrew our Heavenly Father has many descriptive Titles that more accurately define Him and His Divine Nature. The Koine Greek didn't.

Does this mean our Heavenly Father is not able to overcome such language barriers? No, of course not. Paul used whatever detail in the Greek language necessary to distinguish the difference between the pagan gods the Greeks believed on in contrast to our Heavenly Father and His Son Jesus Christ.

Even the KJV translators made use of this, like in Isaiah 14 with the name "Lucifer". The KJV translators put 'O Day Starre' in the margin of Isaiah 14 to let the reader know that alternate reading (in 1st Edition KJV Bible). Why? Because the actual Hebrew word means 'morning star', which is not to be confused with our Lord Jesus Christ Who is the True Morning Star of Rev.22. The devil was claiming he will be like God in that; thus his false claim to that title of 'morning star'. So the KJV translators used the name "Lucifer" from the Latin instead to ensure the meaning.

Does it get the point across better who God is really talking about in that Isaiah 14:12 verse? Yes, definitely. A look at the NIV and other later translations and we see they failed to do that, but left it as "morning star", failing to make it clear who was really being spoken about. Which would I rather my children read to properly understand who that Isaiah 14:12 verse is speaking about? The KJV. The translators obviously saw how 'O Day Starre' could be confusing.

The word hell comes from Germanic origin, which is where English came from. But in the NT manuscripts it is not always haides. The Scripture I quoted in my previous posts has it as geena (Gehenna = OT valley of Hinnom). So there's no mistaking the meaning our Lord Jesus was giving in the Matthew 10:28 verse, for that "hell" is about the "lake of fire" of Rev.19 and 20, a fire of consuming destruction.
I specifically mentioned what the Greek texts say in Revelation 20:13-14.

Yes, other parts of the Greek manuscripts mention Gehenna and the Abyss, as well as Tartarosas (2 Peter 2:4).

Where the Greek word used refers to a place of fire, English versions use the English word "Hell" because "Hell" is the English word that people associate with a place of fire.

Yet, the Greek word "Hades" is not used in the Greek manuscripts in reference to fire.

In his book Word Meanings in the New Testament, Dr. Ralph Earle writes the following:

"Hades was the name of the god of the underworld and does not mean the place of everlasting punishment; so it should not be translated at Hell. It is used in the NT for the abode of departed spirits." [ Ralph Earle, Th.D., Word Meanings in the New Testament (Baker Book House: 1986), p. 447. ]

Indeed, in Revelation 20:14, Hades is thrown into the lake of fire.

So, if the lake of fire is Hell, then Hades has to be a separate place from Hell, because how could Hell be thrown into the lake of fire if the lake of fire is Hell?

It may be appropriate to use the English word Hell as a translation for Gehenna, the Abyss and Tartarosas, because the latter three refer specifically to a place of torment.

However, it is inappropriate to use the English word Hell as a translation for Hades in Revelation 20:13-14, because the latter does not mean what Gehenna, the Abyss and Tartarosas mean. That is why English versions of the Bible other than the KJV use Hades in Revelation 20:13-14, because in that particular verse, Hell is a mistranslation of Hades.

Is there a reason why I should use a mistranslation when I do not need to? No, of course not.

I dislike being the bearer of unpleasant news, but there is no perfect English version of the Bible. Not even the KJV is perfect. The latter is still usable, but it isn't the standard to judge other versions of the Bible by.

Anyway, what I said before is still true. The word Hell does not appear in the Greek New Testament manuscripts because the word Hell is Norse in origin, and the New Testament writers did not use the Norse language or any Germanic language.
 

veteran

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Dodo_David said:
I specifically mentioned what the Greek texts say in Revelation 20:13-14.

Yes, other parts of the Greek manuscripts mention Gehenna and the Abyss, as well as Tartarosas (2 Peter 2:4).

Where the Greek word used refers to a place of fire, English versions use the English word "Hell" because "Hell" is the English word that people associate with a place of fire.

Yet, the Greek word "Hades" is not used in the Greek manuscripts in reference to fire.

In his book Word Meanings in the New Testament, Dr. Ralph Earle writes the following:

"Hades was the name of the god of the underworld and does not mean the place of everlasting punishment; so it should not be translated at Hell. It is used in the NT for the abode of departed spirits." [ Ralph Earle, Th.D., Word Meanings in the New Testament (Baker Book House: 1986), p. 447. ]

Indeed, in Revelation 20:14, Hades is thrown into the lake of fire.

So, if the lake of fire is Hell, then Hades has to be a separate place from Hell, because how could Hell be thrown into the lake of fire if the lake of fire is Hell?

It may be appropriate to use the English word Hell as a translation for Gehenna, the Abyss and Tartarosas, because the latter three refer specifically to a place of torment.

However, it is inappropriate to use the English word Hell as a translation for Hades in Revelation 20:13-14, because the latter does not mean what Gehenna, the Abyss and Tartarosas mean. That is why English versions of the Bible other than the KJV use Hades in Revelation 20:13-14, because in that particular verse, Hell is a mistranslation of Hades.

Is there a reason why I should use a mistranslation when I do not need to? No, of course not.

I dislike being the bearer of unpleasant news, but there is no perfect English version of the Bible. Not even the KJV is perfect. The latter is still usable, but it isn't the standard to judge other versions of the Bible by.

Anyway, what I said before is still true. The word Hell does not appear in the Greek New Testament manuscripts because the word Hell is Norse in origin, and the New Testament writers did not use the Norse language or any Germanic language.
Yes, I understand all this.

But the Matt.10:28 verse with KJV "hell" is what started you off on this, and that's what my explanation was about. I have admonished other brethren to be sure to look up the Greek for which word it is with such KJV passages that have that word "hell".
 

afaithfulone4u

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Jesus entered into hell for 3 days when he was handed over to sinful man to be roasted, spat upon, scourged and beaten and on the second day killed but on the 3rd day God resurrected him. Hell is a life of torment, always in hot water for one reason or another.... never finding Peace.

When asked if one could go and bury his father before he began to follow Christ. Jesus said let the dead (those who are spiritually sleeping) bury their own dead. The dead never enter into the rest of God because their flesh dictates their way of life.

John 3:5-6
5 Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.
6 That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.
KJV
Rom 8:5-8
5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.
6 For to be carnally minded is death; but to be spiritually minded is life and peace.
7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
8 So then they that are in the flesh cannot please God.
KJV

Obedience brings peace and rest to a tormented dead soul.
 

Dodo_David

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veteran said:
But the Matt.10:28 verse with KJV "hell" is what started you off on this, and that's what my explanation was about. I have admonished other brethren to be sure to look up the Greek for which word it is with such KJV passages that have that word "hell".
I, too, look up the Greek words that English versions translate into English with the Germanic word Hell. (English is of Germanic origin, by the way.)

Yet, the OP of this thread starts with quotations from the Book of Revelation, including a quote from Revelation 20:13-14.
All I have done is point out that, in those particular verses, the KJV does not give an accurate translation of Hades because Hades and Hell are not identical.

Anyway, I don't know of any Christian who denies the message of Revelation 20:13-14, that there is a second death for those people who do not have their names written in the Lamb's Book of Life.
 

veteran

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Dodo_David said:
I, too, look up the Greek words that English versions translate into English with the Germanic word Hell. (English is of Germanic origin, by the way.)

Yet, the OP of this thread starts with quotations from the Book of Revelation, including a quote from Revelation 20:13-14.
All I have done is point out that, in those particular verses, the KJV does not give an accurate translation of Hades because Hades and Hell are not identical.

Anyway, I don't know of any Christian who denies the message of Revelation 20:13-14, that there is a second death for those people who do not have their names written in the Lamb's Book of Life.
Just so you know, there are Amilennialists on this forum, though not many of them participating within this thread, for they do pretty much deny the whole Rev.20 chapter.
 

Dodo_David

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veteran said:
Just so you know, there are Amilennialists on this forum, though not many of them participating within this thread, for they do pretty much deny the whole Rev.20 chapter.
Oh, OK. I was not aware of that. Thanks for the info.
 

Theophane

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day said:
Yes, this is the hell that consumes, completely destroys its victims, not where they are kept alive to suffer eternal punishment. It is one more area where the Catholic Church and some Protestant churches differ. Personally, I find a hell that destroys rather than tortures more in keeping with God's attribute of Justice.
The parable of Lazarus and the Rich Man (Luke 16:19-31) suggests that hell tortures eternally rather than destroying completely, does it not?
 

afaithfulone4u

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Theophane said:
The parable of Lazarus and the Rich Man (Luke 16:19-31) suggests that hell tortures eternally rather than destroying completely, does it not?

Correct!
Rev 20:10
10 And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever.
KJV
Rev 20:14-21:1
14 And death and hell were cast into the lake of fire. This is the second death.
15 And whosoever was not found written in the book of life was cast into the lake of fire.
KJV

Eternal lake of fire meaning Hot Water with God for He remembers them NO MORE and they will be for eternity outside of God's presence and chained in eternal darkness(evil continually) NO REST!
 

Webers_Home

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Many of Christ's parables are so life-like, and depict such a variety of human
experiences, that I used to wonder how a young man who never went to
school, and lived in the same small town all his life prior to going on the road
as an itinerant preacher, could have such a volume of realistic short stories
all prepared and ready to go.

Well, one day it hit me. Duh. Christ was a prophet: a holy man micro
managed by a higher power. He neither authored nor composed a single one
of the parables: they were his master's handiwork all along.

†. John 3:34 . . He speaks God's words, for God's Spirit is upon him without
measure or limit.

†. John 8:26-28 . .What I have heard from him I tell the world . . . I do
nothing on my own but speak just what the Father has taught me.

†. John 12:49-50 . . I did not speak of my own accord, but the Father who
sent me commanded me what to say and how to say it . . . So whatever I
say is just what the Father has told me to say.

†. John 14:10 . .The words that I speak unto you I speak not of myself: but
the Father that dwelleth in me, he doeth the works.

Well! that certainly throws a whole different light on the parables; and here's
why:

I am fully persuaded by Titus 1:2 that The Father always tells the truth. In
other words; I sincerely believe Jesus' master crafted His parables from the
archive of records that He's been keeping on every soul who ever lived--
everything they've ever done and said in public, and everything they've ever
done and said in private --for thousands of years beginning with the first
man Adam right on down to the last man today. The Father knows all, He
sees all, and He hears all; even people's secret thoughts.

Can you think of even one of Christ's parables that could not, by any stretch
of the imagination, be a true story? No; there's nothing out of the ordinary
in Christ's parables. Even if they were fiction; they're still all true to life--
farmers sowing seed, widows losing coins, sons in the far country, wineskins
bursting, tares among the wheat, leavened bread; barren fig trees, the blind
leading the blind; et al. They're all true to life and 110% believable.

So why did I make such an issue out of the origin of the Lord's parables?
Answer: because anti burning-in-hell people insist that the disturbing
narrative at Luke 16:19-31 is a yarn with no basis in reality whatsoever. But
the impeccable character of Christ's master is what makes that narrative all
the more terrifying. Unless somebody can prove, beyond a shadow of a
doubt, that The Father is a tale-spinner; I pretty much have to assume the
narrative was crafted from real-life archives.

†. John 3:12 . . I have spoken to you of earthly things and you do not
believe; how then will you believe if I speak of heavenly things?

Although Luke 16:19-31 doesn't take place in heaven, it is still a "heavenly
thing" because the information pertains not to the natural; but to the
supernatural. So then, when people insist Christ's earthly parables are
fiction, then of course they'll insist that any and all of his unearthly parables
are fiction too. (Well; at least they're consistent; that's to their credit, I
guess.)

Another thing: there are three real-life persons named in Luke 16:19-31--
Abraham, Lazarus, and Moses. I just don't think The Father would make up
a whopper about those three real-life people and thereby give Christ's
audience the wrong impression about them. In point of fact, if The Father
were to do that; then nobody's reputation would be safe in His hands.

I highly recommend accepting Luke 16:19-31 as a true story rather than risk
the shame of insinuating that the Lord's Father is a dishonest person of
questionable integrity who can't be trusted to tell the truth about people.

†. 1John 5:10 . . Anyone who disbelieves God has made Him out to be a liar

Buen Camino
/


 

veteran

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Theophane said:
The parable of Lazarus and the Rich Man (Luke 16:19-31) suggests that hell tortures eternally rather than destroying completely, does it not?
Rev 14:9-11
9 And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand,
10 The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of His indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb:
11 And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name.
(KJV)


The above Scripture is in relation to the tribulation time, then Christ's coming and then Millennium reign and not just eternity. God's cup of wrath is to be poured out upon the wicked at Christ's coming, but not all the wicked will be destroyed then as the latter part of Zech.14 reveals and also Rev.22:14-15.

There's also enough Scripture to suggest that the wicked in final are literally destroyed by the "lake of fire" event at the end of Christ's thousand years reign, along with the abode of hell (haides). God takes no pleasure in the punishment of the wicked. We shouldn't either. The place where the "rich man" of Luke 16 was is not the "lake of fire" of Rev.20. Some of the Greek words for the KJV word "hell" are different and have different meanings. The hell where the rich man found himself represents a place of separation in the heavenly for the wicked, like the "outer darkness" idea Jesus taught.

Ps 37:20
20 But the wicked shall perish, and the enemies of the LORD shall be as the fat of lambs: they shall consume; into smoke shall they consume away.
(KJV)

Ps 37:9-11
9 For evildoers shall be cut off: but those that wait upon the LORD, they shall inherit the earth.
10 For yet a little while, and the wicked shall not be: yea, thou shalt diligently consider his place, and it shall not be.
11 But the meek shall inherit the earth; and shall delight themselves in the abundance of peace.
(KJV)
 

logabe

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I've read all the posts and nobody has given me an understanding or definition
of the 2nd DEATH.

What is it ?

Logabe
 

veteran

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logabe said:
I've read all the posts and nobody has given me an understanding or definition
of the 2nd DEATH.

What is it ?

Logabe
That's easy...


Rev 20:14-15
14 And death and hell were cast into the lake of fire. This is the second death.
15 And whosoever was not found written in the book of life was cast into the lake of fire.
(KJV)
 

Eric E Stahl

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[SIZE=18pt]Hell[/SIZE]

[SIZE=14pt]Luke 19-31[/SIZE]
[SIZE=10pt]19[/SIZE][SIZE=10pt] There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day: [/SIZE]
[SIZE=10pt]20[/SIZE][SIZE=10pt] And there was a certain beggar named Lazarus, which was laid at his gate, full of sores, [/SIZE]
[SIZE=10pt]21[/SIZE][SIZE=10pt] And desiring to be fed with the crumbs which fell from the rich man's table: moreover the dogs came and licked his sores. [/SIZE]
[SIZE=10pt]22[/SIZE][SIZE=10pt] And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom: the rich man also died, and was buried; [/SIZE]
[SIZE=10pt]23[/SIZE][SIZE=10pt] And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. [/SIZE]
[SIZE=10pt]24[/SIZE][SIZE=10pt] And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame. [/SIZE]
[SIZE=10pt]25[/SIZE][SIZE=10pt] But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented. [/SIZE]
[SIZE=10pt]26[/SIZE][SIZE=10pt] And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence. [/SIZE]
[SIZE=10pt]27[/SIZE][SIZE=10pt] Then he said, I pray thee therefore, father, that thou wouldest send him to my father's house: [/SIZE]
[SIZE=10pt]28[/SIZE][SIZE=10pt] For I have five brethren; that he may testify unto them, lest they also come into this place of torment. [/SIZE]
[SIZE=10pt]29[/SIZE][SIZE=10pt] Abraham saith unto him, They have Moses and the prophets; let them hear them. [/SIZE]
[SIZE=10pt]30[/SIZE][SIZE=10pt] And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent. [/SIZE]
[SIZE=10pt]31[/SIZE][SIZE=10pt] And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead. [/SIZE]

The rich man believes in hell.

The second death is eternal existence away from God, while suffering eternal torment in the lava in the center of the earth.
 

logabe

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Eric E Stahl said:
[SIZE=18pt]Hell[/SIZE]

[SIZE=14pt]Luke 19-31[/SIZE]
[SIZE=10pt]19[/SIZE][SIZE=10pt] There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day: [/SIZE]
[SIZE=10pt]20[/SIZE][SIZE=10pt] And there was a certain beggar named Lazarus, which was laid at his gate, full of sores, [/SIZE]
[SIZE=10pt]21[/SIZE][SIZE=10pt] And desiring to be fed with the crumbs which fell from the rich man's table: moreover the dogs came and licked his sores. [/SIZE]
[SIZE=10pt]22[/SIZE][SIZE=10pt] And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom: the rich man also died, and was buried; [/SIZE]
[SIZE=10pt]23[/SIZE][SIZE=10pt] And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. [/SIZE]
[SIZE=10pt]24[/SIZE][SIZE=10pt] And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame. [/SIZE]
[SIZE=10pt]25[/SIZE][SIZE=10pt] But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented. [/SIZE]
[SIZE=10pt]26[/SIZE][SIZE=10pt] And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence. [/SIZE]
[SIZE=10pt]27[/SIZE][SIZE=10pt] Then he said, I pray thee therefore, father, that thou wouldest send him to my father's house: [/SIZE]
[SIZE=10pt]28[/SIZE][SIZE=10pt] For I have five brethren; that he may testify unto them, lest they also come into this place of torment. [/SIZE]
[SIZE=10pt]29[/SIZE][SIZE=10pt] Abraham saith unto him, They have Moses and the prophets; let them hear them. [/SIZE]
[SIZE=10pt]30[/SIZE][SIZE=10pt] And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent. [/SIZE]
[SIZE=10pt]31[/SIZE][SIZE=10pt] And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead. [/SIZE]

The rich man believes in hell.

The second death is eternal existence away from God, while suffering eternal torment in the lava in the center of the earth.
Eric E Stahl said:
[SIZE=18pt]Hell[/SIZE]

[SIZE=14pt]Luke 19-31[/SIZE]
[SIZE=10pt]19[/SIZE][SIZE=10pt] There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day: [/SIZE]
[SIZE=10pt]20[/SIZE][SIZE=10pt] And there was a certain beggar named Lazarus, which was laid at his gate, full of sores, [/SIZE]
[SIZE=10pt]21[/SIZE][SIZE=10pt] And desiring to be fed with the crumbs which fell from the rich man's table: moreover the dogs came and licked his sores. [/SIZE]
[SIZE=10pt]22[/SIZE][SIZE=10pt] And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom: the rich man also died, and was buried; [/SIZE]
[SIZE=10pt]23[/SIZE][SIZE=10pt] And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. [/SIZE]
[SIZE=10pt]24[/SIZE][SIZE=10pt] And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame. [/SIZE]
[SIZE=10pt]25[/SIZE][SIZE=10pt] But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented. [/SIZE]
[SIZE=10pt]26[/SIZE][SIZE=10pt] And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence. [/SIZE]
[SIZE=10pt]27[/SIZE][SIZE=10pt] Then he said, I pray thee therefore, father, that thou wouldest send him to my father's house: [/SIZE]
[SIZE=10pt]28[/SIZE][SIZE=10pt] For I have five brethren; that he may testify unto them, lest they also come into this place of torment. [/SIZE]
[SIZE=10pt]29[/SIZE][SIZE=10pt] Abraham saith unto him, They have Moses and the prophets; let them hear them. [/SIZE]
[SIZE=10pt]30[/SIZE][SIZE=10pt] And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent. [/SIZE]
[SIZE=10pt]31[/SIZE][SIZE=10pt] And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead. [/SIZE]

The rich man believes in hell.

The second death is eternal existence away from God, while suffering eternal torment in the lava in the center of the earth.
I've never heard it quite that way, lava in the center of the earth. You have a really good
imagination and an Old Testament mind-set.

I have a few questions about suffering (eternal torment), which you say is the second death?
Did Paul really know what he was talking about when he said in 1st Cor. 15:26,

26 The last enemy that will be abolished is death.

Next question... How do you abolish death?

answer... by giving life.

Paul is saying @ some point death will be eliminated, but you are saying it will continue into
eternity. Will God take the curse from the ground (Gen. 3:17), or will He never forgive His
enemies (Matthew 5:44). Will He open the graves and set the captives free, or does He have
pleasure in tormenting His enemy forever? I need some answers... is God a loving and forgiving
God, or does He hold grudges. Which is it?

What a God! What a Plan!

Logabe
 

lforrest

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Webers_Home said:
.
Many of Christ's parables are so life-like, and depict such a variety of human
experiences, that I used to wonder how a young man who never went to
school, and lived in the same small town all his life prior to going on the road
as an itinerant preacher, could have such a volume of realistic short stories
all prepared and ready to go.

Well, one day it hit me. Duh. Christ was a prophet: a holy man micro
managed by a higher power. He neither authored nor composed a single one
of the parables: they were his master's handiwork all along.

†. John 3:34 . . He speaks God's words, for God's Spirit is upon him without
measure or limit.

†. John 8:26-28 . .What I have heard from him I tell the world . . . I do
nothing on my own but speak just what the Father has taught me.

†. John 12:49-50 . . I did not speak of my own accord, but the Father who
sent me commanded me what to say and how to say it . . . So whatever I
say is just what the Father has told me to say.

†. John 14:10 . .The words that I speak unto you I speak not of myself: but
the Father that dwelleth in me, he doeth the works.

Well! that certainly throws a whole different light on the parables; and here's
why:

I am fully persuaded by Titus 1:2 that The Father always tells the truth. In
other words; I sincerely believe Jesus' master crafted His parables from the
archive of records that He's been keeping on every soul who ever lived--
everything they've ever done and said in public, and everything they've ever
done and said in private --for thousands of years beginning with the first
man Adam right on down to the last man today. The Father knows all, He
sees all, and He hears all; even people's secret thoughts.

Can you think of even one of Christ's parables that could not, by any stretch
of the imagination, be a true story? No; there's nothing out of the ordinary
in Christ's parables. Even if they were fiction; they're still all true to life--
farmers sowing seed, widows losing coins, sons in the far country, wineskins
bursting, tares among the wheat, leavened bread; barren fig trees, the blind
leading the blind; et al. They're all true to life and 110% believable.

So why did I make such an issue out of the origin of the Lord's parables?
Answer: because anti burning-in-hell people insist that the disturbing
narrative at Luke 16:19-31 is a yarn with no basis in reality whatsoever. But
the impeccable character of Christ's master is what makes that narrative all
the more terrifying. Unless somebody can prove, beyond a shadow of a
doubt, that The Father is a tale-spinner; I pretty much have to assume the
narrative was crafted from real-life archives.

†. John 3:12 . . I have spoken to you of earthly things and you do not
believe; how then will you believe if I speak of heavenly things?

Although Luke 16:19-31 doesn't take place in heaven, it is still a "heavenly
thing" because the information pertains not to the natural; but to the
supernatural. So then, when people insist Christ's earthly parables are
fiction, then of course they'll insist that any and all of his unearthly parables
are fiction too. (Well; at least they're consistent; that's to their credit, I
guess.)

Another thing: there are three real-life persons named in Luke 16:19-31--
Abraham, Lazarus, and Moses. I just don't think The Father would make up
a whopper about those three real-life people and thereby give Christ's
audience the wrong impression about them. In point of fact, if The Father
were to do that; then nobody's reputation would be safe in His hands.

I highly recommend accepting Luke 16:19-31 as a true story rather than risk
the shame of insinuating that the Lord's Father is a dishonest person of
questionable integrity who can't be trusted to tell the truth about people.

†. 1John 5:10 . . Anyone who disbelieves God has made Him out to be a liar

Buen Camino
/


The Lord said to Solomon:
1 Kings 3:12 "Behold, I have done according to thy words: lo, I have given thee a wise and an understanding heart; so that there was none like thee before thee, neither after thee shall any arise like unto thee."

I often wondered does this verse mean Solomon was wiser than the Lord Jesus? And have concluded yes it does, for the same reason you've stated. Jesus only said what he was told by the Father.