As you asked, this is the meaning, and it's not twisted like you are trying to do. Jesus did not tell Nicodemus, “Go master Torah symbolism.” He did not tell him, “Go back into a covenant-mother system.” He did not send him chasing hidden meanings through scattered texts. The Lord put the knife right on the root and said, “Except a man be born again, he cannot see the kingdom of God” ~John 3:3. That is not foggy. That is not mystical. That is plain.
The sinner’s problem is not that he has failed to decode enough Torah shadows. The sinner’s problem is that he is dead in sin and needs life from above. Jesus said, “That which is born of the flesh is flesh; and that which is born of the Spirit is spirit” ~John 3:6. You can dress flesh in religious language, Hebrew terms, covenant language, and Old Testament references, but flesh is still flesh until the Spirit of God gives life.
You brought in Mark 9, Isaiah 66, and Leviticus 2, but none of those verses undo John 3. Quoting more Scripture does not help if the verses are being used to pull people away from the plain meaning of Christ’s words. The question is not whether the Old Testament is God’s Word. It is. The question is whether you are using it the way Christ and the apostles used it, or using it to build a maze around the gospel.
Paul did not say we are saved by Torah re-education. He said God saved us “not by works of righteousness which we have done, but according to his mercy... by the washing of regeneration, and renewing of the Holy Ghost” ~Titus 3:5. That is the new birth. That is the work of God. That is not man climbing back into some covenant womb. That is God making a dead sinner alive.
And let us be plain about this: when you keep shifting the issue from Christ’s finished work to man’s proving, learning, decoding, and performing, you are not clarifying the gospel. You are clouding it. Scripture says, “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: not of works, lest any man should boast” ~Ephesians 2:8-9.
Yes, true faith obeys. Yes, a born-again man will bear fruit. But fruit does not create the root. Obedience does not cause the new birth. Works do not purchase life. The Spirit gives life, and the living man then walks in obedience.
So the issue is simple: are we going to let Jesus define the new birth, or are we going to bury His words under a pile of religious fog? Christ said, “Ye must be born again” ~John 3:7. That is the line. That is the need. That is where every sinner must be brought face to face with God.
No, you did not answer anything I wrote and quoted in that post to you.
Why did you omit the entire post except for the first line?
Here it is again for those who did not see it:
QUOTE:
Go learn the meanings of these commandments of the Master:
Mark 9:43-50 KJV
43
And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
44
Where their worm dieth not, and the fire is not quenched. [Isa 66:24]
45
And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
46
Where their worm dieth not, and the fire is not quenched. [Isa 66:24]
47
And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:
48
Where their worm dieth not, and the fire is not quenched. [Isa 66:24]
49 For every one shall be salted with fire,
and every sacrifice shall be salted with salt. [Lev 2:13]
50 Salt is good: but if the salt have lost his saltness, wherewith will ye season it?
Have salt in yourselves, [Mat 5:13a] and have peace one with another.
Isaiah 66:19-24
19 And I will set a sign among them, and I will send those that escape of them unto the nations, to Tarshish, Pul, and Lud, that draw the bow, to Tubal, and Javan, to the isles afar off, that have not heard my fame, neither have seen my glory; and they shall declare my glory among the Gentiles.
20 And they shall bring all your brethren for an offering unto the LORD out of all nations upon horses, and in chariots, and in litters, and upon mules, and upon swift beasts, to my holy mountain Jerusalem, saith the LORD, as the children of Israel bring an offering in a clean vessel into the house of the LORD.
21 And I will also take of them for priests and for Levites, saith the LORD.
22
For as the new heavens and the new earth, which I will make, shall remain before me, saith the LORD, so shall your seed and your name remain.
23 And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before me, saith the LORD.
24
And they shall go forth, and look upon the carcases of the men that have transgressed against me: for their worm shall not die, neither shall their fire be quenched; [Mark 9:44, 46, 48] and they shall be an abhorring unto all flesh.
And Lev 2:13 is the only place in the Torah where the salt commandment is given:
Leviticus 2:13
13 And you shall season every offering of your grain offering with salt, and you shall not allow the salt of the covenant of your Elohim to be lacking from your grain offering.
With all your offerings you shall bring salt. [Mark 9:49b]
END QUOTE.
The above is all I posted to you: nothing about anything else that was under discussion with the OP. Why would you refuse to study it out for yourself and then return here and pretend that you did?
This is the only answer I have for you at this point:
John 14:15 KJV
15 If ye love me, keep my commandments.
John 14:21 KJV
21 He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.
John 14:24 KJV
24 He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father's which sent me.
John 12:47-50 KJV
47 And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world.
48 He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.
49 For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak.
50 And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak.