Unclean Sky Watchers

The primary reasoning behind this thread commences with the Testimony of the Master, as follows.

Matthew 13:3-4
3 And he spoke many things to them in parables, saying, Behold, a sower went forth to sow.
4 And when he sowed, some seeds fell by the way side, and the flyers came and devoured them up:

Matthew 13:18-19
18 Hear therefore the parable of the sower:
19 When any one hears the word of the kingdom, and understands not, then comes the wicked one, and snatches away that which was sown in his heart: this is the one having received the seed by the way side.

Mark 4:3-4
3 Hearken, Behold, a sower went forth to sow:
4 And it came to pass, as he sowed, some seed fell by the way side, and the flyers of the heaven came and devoured it up.

Mark 4:14-15
14 The sower sows the Logos:
15 And these are they by the way side, where the Logos is sown, but when they have heard, the Satan comes immediately, and snatches away the Logos that was sown in their hearts.

Luke 8:4-5
4 And when much people were gathered together, and were come to him out of every city, he spoke by a parable:
5 Behold, the Sower went forth to sow his seed: and as he sowed, some fell by the way side, and it was trodden down, and the flyers of the heaven devoured it.

Luke 8:11-12
11 Now the parable is this: the seed is the Logos of Elohim.
12 Those by the way side are they that hear: but then comes the Devil, and snatches away the Logos out of their hearts, lest they should believe and be saved.

According to the Master, the unclean flyers of the heaven are the Wicked One, the Devil, and the Satan.

Matthew 12:43-45
43 When the unclean spirit is gone out of a man, he walks through dry-arid places, seeking rest, and finding none.
44 Then he says, I will return into my house from where I came out! and when he is come, he finds it empty, swept, and garnished.
45 Then he goes and associates with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse off than the first. Even so shall it be also unto this wicked generation.

Luke 11:24-26
24 When the unclean spirit is gone out of a man, he walks through dry-arid places seeking rest: and finding none, he says, I will return unto my house from where I came out!
25 And when he comes, he finds it swept and garnished.
26 Then he goes and associates with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse off than the first.

So then, according to the Master, when the unclean spirit is cast out of a man, he goes and associates with himself seven other spirits more wicked than himself, and they come to his former house, which is the man from whom he was cast out of, and they enter therein and dwell there, and thus the eighth is of the seven, (Rev 17:11), for the first which was cast out returns with seven other spirits more wicked than himself, and the first is therefore also the eighth, (as Tubal-Qain means to bring forth Qain, according to the pattern from the beginning).
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Romans 7:14a ~ For we know that the Torah is spiritual .......

Barnabas 10:1-12
[01] Now therefore, in that Moshe says, You shall consume neither swine, nor eagle, nor falcon, nor crow, nor any fish that has no scales upon it, he received in his understanding three ordinances.
[02] And moreover He [Elohim] says further, in Deuteronomy, And I will make a covenant of My ordinances with this people. So then, this ordinance of Elohim is not about abstinence from physical eating, but Mosheh spoke in the Spirit.
[03] Accordingly He mentions the swine with this intent: You shall not cleave to such men who are like unto swine, that is, when they are in luxury they forget their Master, but when they are in want they recognize their Master, just as the swine when it is eating knows not its master, but when it is hungry it cries out, and when it has received food, again it is silent.
[04] Neither shall you consume eagle nor falcon nor kite nor crow: You shalt not, He says, cleave unto, or be likened to, such men who know not how to provide food for themselves by toil and sweat, but in their lawlessness seize what belongs to others, and as if they were walking in innocence, watch and search about for some one to rob in their rapacity, just as these birds [of prey] alone do not provide food for themselves, but sit idle and watch for how they may consume what belongs to others, being pestilent in their evil-doings.
[05] And you shall not consume, He says, lamprey nor polypus nor cuttlefish: You shalt not, He means, become like unto such men, who are desperately wicked, and are already condemned to death, just as these fish alone are accursed to swim in the depths, not swimming in the midst of the waters like the rest, but dwell on the ground and in the mud beneath the depth of the sea.
[06] Moreover you shall not consume the hare: Why so? You shall not be found a corrupter of boys, nor shall you become like such persons: for the hare gains one passage in the body every year, for according to the number of years it lives, so also it has same number of orifices.
[07] And again, Neither shall you consume the hyena: You shall not, He says, become an adulterer or a fornicator, neither shall you resemble such persons. Why so? Because this animal changes its nature year by year, and becomes at one time male and at another time female.
[08] Moreover He has hated the weasel also, and with good reason: You shall not, He says, become such as those men of whom we hear as working iniquity with their mouth for uncleanness, neither shall you cleave unto impure women who work iniquity with their mouth. For the weasel conceives with its mouth.
[09] Concerning meats then, Mosheh received three decrees to this effect and spoke them in a spiritual sense: but they accepted them according to the flesh and the lust of the flesh, as though they referred to eating with the mouth.
[10] And David also received knowledge of the same three decrees, and says, Blessed is the man who has not gone in the council of the ungodly, (even as the fish having been mentioned, which go about in the darkness of the depths), And has not stood in the path of sinners, (just as they who pretend to fear the Master and sin like swine), And has not sat in the seat of the destroyers, (as the flyers that are seated on high, watching for prey).
[11] But also Mosheh says, You may consume anything that divides the hoof and chews the cud. What does he mean? He that receives the food knows Him that gives him the food, and being refreshed, rejoices in Him. Well said he, having regard to the commandment. What then does it mean? Cleave unto those that fear the Master, with those who meditate in their heart on the distinction of the word which they have received, with those who tell of the ordinances of the Master and keep them, with those who know that meditation is a work of gladness and who chew the cud of the word of the Master. But why that which divides the hoof? Because the righteous man yet walks in this world, but at the same time looks forward to the holy age to come. You see how wise a lawgiver was Mosheh.
[12] But how could they have perceived and understood these things? [being natural minded?] However we, having justly perceived the commandments, tell them in the way in which the Master has delighted, [as expounded in the Testimony of His Son]. And to this end He has circumcised our ears and our hearts so that we might understand these things.
The Epistle of Barnabas ~ 80-120 AD

The unclean flyers of the heavens are contained in two companion passages of the Torah. Leviticus contains a total of twenty kinds, and the most vicious and stealthy predators are separated by what is apparently a word-sign in the text, the word bat or bath, (בת), which generally means a daughter. And in this case it appears to be an ellipsis that runs throughout the second portion of both texts, for example, bat Yaanah, and bat Tachmas, and bat Shachaph, and so on.

The word bat/bath also appears in the Deuteronomy passage, at the same place in the text, which appears to mark a separation between the most rapacious predators at the beginning and the remainder which follow them in the text. Some translators render bat/bath in translation as daughter, but most do not from what I have seen. I have included this word as daughter to mark the separation and have separated the scripture passage quotes at those verses in each passage.

Why would this word be important in these two texts? The fair and beautiful daughters of men, (Gen 6:2), speaks not of human beings but of the fair, beautiful, and beloved doctrines of men. This is revealed in the scripture as even king Shelomoh's heart was turned away from YHWH, and whose songs were a thousand and five, (1Kings 4:32), and how many were his wives and princesses and concubines?

1 Kings 11:3-8 KJV
3 And he had seven hundred wives, princesses, and three hundred concubines: and his wives turned away his heart.
4 For it came to pass, when Solomon was old, that his wives turned away his heart after other gods: and his heart was not perfect with the LORD his God, as was the heart of David his father.
5 For Solomon went after Ashtoreth [1] the goddess of the Zidonians, and after Milcom [2] the abomination of the Ammonites.
6 And Solomon did evil in the sight of the LORD, and went not fully after the LORD, as did David his father.
7 Then did Solomon build an high place for Chemosh, [3] the abomination of Moab, in the hill that is before Jerusalem, and for Molech, [4] the abomination of the children of Ammon.
8 And likewise did he for all his strange wives, which burnt incense and sacrificed unto their gods.

700 wives and princesses, 300 concubines, Ashtoreth, Milcom, Chemosh, Molech, (4).

Thus the songs of Shelomoh were 1005, and his wives, princesses, and concubines were 1004, for the only song that ever made it into the scripture is the book which is called the Song of Shelomoh: his songs were thus his manifold erroneous doctrines, except for the only one that was found acceptable before YHWH, that which is recorded in the scripture, (the Song of Shelomoh, which is full of supernal doctrine). All 1004 other songs must have been pagan, and resulted from marrying into those faulty doctrines, the fair, beautiful, and enticing doctrine-daughters of men.

The above kind of marriage is the same as in the days of Noah:

Matthew 24:37-39
37 And as were the days of Noah, so shall be the coming of the Son of man.
38 For as in those days which were before the flood, they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ark:
39 And they knew not until the flood came, and took them all away: so shall be the coming of the Son of man.

This kind of marriage is spiritual, not physical, as in allowing yourself to be married into a doctrine or doctrines of men that end up deceiving you, (and bringing forth giants, three thousand cubits tall in the vain machinations of their vain imaginations).

Deuteronomy 7:1-4 KJV
1 When the LORD thy God shall bring thee into the land whither thou goest to possess it, and hath cast out many nations before thee, the Hittites, and the Girgashites, and the Amorites, and the Canaanites, and the Perizzites, and the Hivites, and the Jebusites, seven nations greater and mightier than thou;
2 And when the LORD thy God shall deliver them before thee; thou shalt smite them, and utterly destroy them; thou shalt make no covenant with them, nor shew mercy unto them:
3 Neither shalt thou make marriages with them; thy daughter thou shalt not give unto his son, nor his daughter shalt thou take unto thy son.
4 For they will turn away thy son from following me, that they may serve other gods: so will the anger of the LORD be kindled against you, and destroy thee suddenly.

In the Leviticus passage we find only six of the most rapacious flyers in the first group, and fourteen in the second group, for a total of twenty names. In the Deuteronomy passage we find seven names in the first group, and fourteen in the second group, for a total of twenty-one names.

Leviticus 11:13-15
13 And these shall you detest among the flyers, they shall not be eaten, they are an abomination: the Nesher, [1] and the Peres, [2] and the `Azniyah, [3]
14 And the Daah, [4] and the Ayah [5] after its kind,
15 Every `Oreb [6] after its kind.

Leviticus 11:16-19
16 And the daughter of the Yaanah, [1] and the Tachmas, [2] and the Shachaph, [3] and the Netz [4] after its kind,
17 And the Kos, [5] and the Shalak, [6] and the Yanshuph, [7]
18 And the Tanshemeth, [8] and the Qaath, [9] and the Racham, [10]
19 And the Hasidah, [11] the Anaphah [12] after its kind, and the Dukiphath, [13] and the Ataleph [14].

Deuteronomy 14:11-14
11 Of every clean flyer you may consume:
12 But these are they from which you shall not consume: the Nesher, [1] and the Peres, [2] and the `Azniyah, [3]
13 And the Daah, [4] [Raah is an orthographic error, (resh for dalet)] and the Ayah, [5] and the Dayah [6] after its kind,
14 And every `Oreb [7] after its kind.

Deuteronomy 14:15-18
15 And the daughter of the Yaanah, [1] and the Tachmas, [2] and the Shachaph, [3] and the Netz [4] after its kind,
16 The Kos, [5] and the Yanshuph, [6] and the Tanshemeth, [7]
17 And the Qaath, [8] and the Rachamah, [9] and the Shalak, [10]
18 And the Hasidah, [11] and the Anaphah [12] after its kind, and the Dukiphath, [13] and the `Ataleph [14].

The First Group: (Every Oreb after its kind ~ Legion)

Leviticus 11:13-15
Nesher, Peres, `Azniyah, Daah, Ayah, `Oreb, [6].

Deuteronomy 14:12-14
Nesher, Peres, `Azniyah, Daah, Ayah, Dayah, `Oreb, [7].

And the Eighth is of the Seven (Rev 17:11)
Nesher, Peres, `Azniyah, Daah, Ayah, Dayah, `Oreb (Legion)+the return of Nesher, [8].

The unclean flyers of the heavens are the Wicked One, the Devil, and the Satan.
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J.T. Milik reading and commentary for Henok 6:8.



The first highlighted Aramaic phrase in the second portion is the statement highlighted in the first portion, but the first word is Elin, (the same as Hebrew Elim), and Milik simply renders it as chiefs. The second word he renders as chiefs is different, (rbni), and chiefs is appropriate in that case. Thus we have in the statement: "These are the Elin (Hebrew Elim) of the chiefs of tens." His question at the end of the comments is surely correct, "Did the copyist want to say that the twenty, (actually twenty-one), angels were 'leaders of leaders', because the 200 angels were in turn the chiefs of tens of other demons?" Thus we have twenty-one Elim over two hundred chiefs of tens: the two hundred chiefs of tens, when multiplied, (10*200), amount to two thousand, and that is, according to two Gospel accounts, a Legion, (Mark 5:2-20, Luke 8:27-39).

SEFER HENOK TABLET 1ב
[01] It came to pass, when the adam began to multiply upon the face of the adamah and produced daughters, that the Watchers, (sons of the Elohim), beheld their daughters, that they were fair.
[02] And they became enamored with them, and they said one to another, Let us go take wives from among the daughters of the adam, of all whomever we choose, and let us produce for ourselves offspring.
[03] And Shemi-`Azah their Rosh-Head said to them, I fear that perhaps you may not entirely follow through with this deed, and that I alone will suffer for so great a transgression.
[04] And they all answered, saying, Let us all swear an oath and bind one another with execrations, that we will not change our intention, but will surely execute this undertaking.
[05] And they all swore together, and bound one another with mutual execrations, to fully execute their intended undertaking.
[06] And they were in all twenty chiefs of two hundred chiefs of tens that descended in the days of Yared upon the summit of mount Hermon:
[07] And they called it mount Hermon because upon that mountain they all swore the oath and bound one another with mutual execrations.
[08] And these are the names of the twenty chiefs, their Rosh being Shemi-`Azah: second to him, Aretqoph: third to him, `Orameel: fourth to him, Kokabel: fifth to him, Tamiel: sixth to him, Raamel: seventh to him, Danel: eighth to him, Zikiel: ninth to him, Baraqel: tenth to him, Hazael: eleventh to him, Hermoni: twelfth to him, Matarel: thirteenthth to him, Ananiel: fourteenth to him, Satuwel: fifteenth to him, Shemeshel: sixteenth to him, Saharel: seventeenth to him, Thummiel: eighteenth to him, Turel: ninteenth to him, Yamel: twentieth to him, Shaharel: twenty-first to him, `Azaz'el, (עזזאל).
[09] These are the Elim over two hundred chiefs of tens, Shemi-`Azah being Rosh over the whole, and the whole number took unto themselves wives from among the daughters of the adam, all whichever they chose.

21 names, (Deuteronomy 14:11-18), including Shemi`Azah the Rosh-Head over the whole.
200 chiefs of tens = 2000 = Legion
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Revelation 13:1 ASV
1 and he stood upon the sand of the sea. And I saw a beast coming up out of the sea, having ten horns and seven heads, and on his horns ten diadems, and upon his heads names of blasphemy.

First Seven Names of the Fallen Watchers of Olam
Genesis 6:4 – enashi hashem: men of renown, men having been named:
[01] Shemi-`Azah – "My Name is Mighty Force" (שמיעזה)
[02] Aretqoph – "Earth Power" (ארעתקפ)
[03] `Orameel – "El of Wisdom", (God of Wisdom), (ערמאל)
[04] Kokabel – "Star El", (Star God), (כוכבאל)
[05] Tamiel – "El of Wonders", (God of Wonders), (תמיאל)
[06] Raamel – "Thunder El", (Thunder God), (רעמאל)
[07] Danel – "El of Judgment", (God of Judgment), (דנאל)

Seven Blasphemous Names
1) My Name is Mighty Force, (Shemi`Azaz)
2) Earth Power, (Aretqoph)
3) El of Wisdom, God of Wisdom, (`Orameel)
4) Star El, Star God, (Kokabel)
5) El of Wonders, God of Wonders, (Tamiel)
6) Thunder El, Thunder God, (Raamel)
7) El of Judgment, God of Judgment, (Danel)

...... And they worshiped the beast, saying, Who is like unto the beast? and who is able to war with him?

Revelation 13:11 ASV
11 And I saw another beast coming up out of the earth; and he had two horns like unto a lamb, and he spake as a dragon.

The 21st Name: Henok 6:8, (`Azaz'el), Lev 11:19, (`Ataleph), Deut 14:18, (`Ataleph)

The Little Horn
The `Ataleph is the nastiest of them all, the bat, but which bat? There is a fairly common bat found in the dry, arid, desert places of Yisrael, mainly the Negev, (going back for a very long time), which is called the desert long-eared bat, (Otonycteris hemprichii). It is found all over the Middle East and in north Africa. This little guy is immune to scorpion venom and eats scorpions for breakfast. His ears are formed in such a way that, when viewed from the front, face-on, his ears look like two horns of a lamb coming out of his head.

Ecology and Behavior (Wikipedia)
This species normally inhabits dry, arid, rocky, and barren regions.[5] One pair of these bats was found living in a hill's crevice in the Negev Desert. This bat has also been found in buildings.

Diet (Wikipedia)
This species is assumed to be carnivorous due to its body mass, low wing loading, and low aspect ratio.[6] This bat likely forages close to the ground, using echolocation to detect large flying or surface-dwelling invertebrates. Through echolocation, the bats can detect scorpions as they walk. They feed mostly on arachnids and orthopterans that are seized directly from the ground.[7][8] An Israeli study found that up to 70% of the bat droppings contained scorpion fragments, including the highly venomous Palestine yellow scorpion along with other less venomous species. The bat catches the scorpion, biting its head off. The bats are often stung in the face with the scorpion's stinger with no recorded signs of toxicity, suggesting that the bats are immune to the venom.[9][10]

30 Photos of Weird Looking Bats

1 Corinthians 1:19-31 KJV
19 For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.
20 Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?
21 For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
22 For the Jews require a sign, and the Greeks seek after wisdom:
23 But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;
24 But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
25 Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.
26 For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:
27 But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;
28 And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are:
29 That no flesh should glory in his presence.
30 But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:
31 That, according as it is written, He that glorieth, let him glory in the Lord.
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