Isaiah 6:8–13: How Doth Your Garden Grow?

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newton3005

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Jesus in Matthew 13:1-43 discusses the Sower in terms of spreading the Word. Luke 8:11says as much when it says, “Now the parable is this: The seed is the word of God.” According to a dictionary, a Sower is someone who plants seeds.

Well, planting seeds is generally thought to be the start of a garden. But before a garden is planted, it is wise to make the garden ready for planting.
Jesus base’s his parable of the Sower in Matthew 13:1-43 on what is said in Isaiah 6:8–13. Here, the Lord commissions Isaiah to prepare a garden. In Verses 9 and 10, God says, “Go, and say to this people: ‘Keep on hearing, but do not understand; keep on seeing, but do not perceive.’ Make the heart of this people dull, and their ears heavy, and blind their eyes; lest they see with their eyes, and hear with their ears, and understand with their hearts, and turn and be healed.”

What does God have in mind, other than to prepare the people to hear what they should be hearing and to see what they should be seeing, by preparing their eyes and ears for God’s Word? God is asking Isaiah to do what is necessary to get the garden ready, the garden being the people, so they can be receptive to the Word of God.

Jesus takes Isaiah 6:8–13 s step further by saying through his Parable that there no point in planting the seeds of God’s Word where they won’t bear fruit.

The seed of the Word of God is conveyed not just through words, but through actions. It is more effective when people see and hear of the effects and the results of abiding by God’s Word. The conditions that Jesus refers to in his Parable that are detrimental to the progress of the growth of the seeds, are the conditions to avoid before exerting yourself to planting the seeds.
 
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Fred J

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The 'garden' can refer to a ground on earth and the whole earth.

There's hard ground a pathway where birds tend eat up the seeds and left none to grow.

There's stoney ground, where from seed to plants they grow quickly, but since it's unable to be rooted deeply, by the scorching sun it last not and dies.

There's thorny bushes ground, where from seed to plants they grow tall, but soon entangled with the thorny bushes alongside them, get chocked with and dies.

Finally there's good ground, from seed to plants they grow well and produce multifold in return.

And the 'seed' that are sown are GOD's Word, and 'plants' are the people, believers and unbelievers.

There's also the seeds 'wheat' sown by GOD on the ground the world, and there's also the seeds of 'tares' sown by the devil on the same ground the world.

Shalom in the name of Lord Jesus Christ
 
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markalan

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The 'garden' can refer to a ground on earth and the whole earth.

There's hard ground a pathway where birds tend eat up the seeds and left none to grow.

There's stoney ground, where from seed to plants they grow quickly, but since it's unable to be rooted deeply, by the scorching sun it last not and dies.

There's thorny bushes ground, where from seed to plants they grow tall, but soon entangled with the thorny bushes, get chocked and dies.

Finally there's good ground, from seed to plants they grow well and produce multifold in return.

And the 'seed' that are sown are GOD's Word, and 'plants' are the people, believers and unbelievers.

There's also the seeds 'wheat' sown by GOD on the ground the world, and there's also the seeds of 'tares' sown by the devil on the same ground the world.

Shalom in the name of Lord Jesus Christ
I enjoyed reading your summary of this parable.

My understanding of group 3 is a little different to yours ... I believe these people are Christians who do not bare any fruit.
I equate them with those whose works are burned in 1 Corinthian 3:13-15

1 Corinthians 3:13
Every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by fire;
and the fire shall try every man's work of what sort it is.
If any man's work abide which he hath built thereupon, he shall receive a reward.
If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.
 

Nancy

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Jesus in Matthew 13:1-43 discusses the Sower in terms of spreading the Word. Luke 8:11says as much when it says, “Now the parable is this: The seed is the word of God.” According to a dictionary, a Sower is someone who plants seeds.

Well, planting seeds is generally thought to be the start of a garden. But before a garden is planted, it is wise to make the garden ready for planting.
Jesus base’s his parable of the Sower in Matthew 13:1-43 on what is said in Isaiah 6:8–13. Here, the Lord commissions Isaiah to prepare a garden. In Verses 9 and 10, God says, “Go, and say to this people: ‘Keep on hearing, but do not understand; keep on seeing, but do not perceive.’ Make the heart of this people dull, and their ears heavy, and blind their eyes; lest they see with their eyes, and hear with their ears, and understand with their hearts, and turn and be healed.”

What does God have in mind, other than to prepare the people to hear what they should be hearing and to see what they should be seeing, by preparing their eyes and ears for God’s Word? God is asking Isaiah to do what is necessary to get the garden ready, the garden being the people, so they can be receptive to the Word of God.

Jesus takes Isaiah 6:8–13 s step further by saying through his Parable that there no point in planting the seeds of God’s Word where they won’t bear fruit.

The seed of the Word of God is conveyed not just through words, but through actions. It is more effective when people see and hear of the effects and the results of abiding by God’s Word. The conditions that Jesus refers to in his Parable that are detrimental to the progress of the growth of the seeds, are the conditions to avoid before exerting yourself to planting the seeds.
Hello @newton3005 ,
A warm welcome from the Encounter team! Please enjoy your time here!

Grace and Peace to you!
 

newton3005

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Hello @newton3005 ,
A warm welcome from the Encounter team! Please enjoy your time here!

Grace and Peace to you!

Thank you, ma'am. I've been posting in Bible Study Forum, but for a post like this the mediator felt it would fit better under the Christian Theology Forum. That's OK with me. I like posting in both threads, and I defer to the mediator. Looking forward to running into each other on the next thread!
 
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Fred J

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I enjoyed reading your summary of this parable.

My understanding of group 3 is a little different to yours ... I believe these people are Christians who do not bare any fruit.
I equate them with those whose works are burned in 1 Corinthian 3:13-15

1 Corinthians 3:13
Every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by fire;
and the fire shall try every man's work of what sort it is.
If any man's work abide which he hath built thereupon, he shall receive a reward.
If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.
Agree, thank you.

Will explain further in my next post.
 

Fred J

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The 'garden' can refer to a ground on earth and the whole earth.
But to the Kingdom of GOD and as by the Gospel parable, scripture and sound doctrine, refers to people of Israel 'a ground on earth'.

To whom as the ground, the seed of the Old Covenant/Agreement/Testament, GOD through Moses sown unto.

As to another parable from Apostle Paul, they are referred as the 'cultivated olive tree', in the beginning GOD the Gardener sown the seed of olive. (from Adam and Eve to Israel)

As HE remain with, watered it, nurtured it, pruned it to bear fruits as to helped it to grow healthy, and at the same time HE cut branches that bear not fruit.

Whereas, the Gentililes are the 'wild olive tree' together in the beginning GOD the Gardener sown the same seed of olive. (from Adam and Eve to Gentiles)

This tree HE remain not with, it grew on it's own and wild all along and since been taken over by the opposed gardener, satan, only to rob, kill and destroy.

Later GOD felt pity for this tree, visited it, worked on it, cut some of the responded branches which bear fruit, and engrafted them in the vacant places of that 'cultivated olive tree'.

These are the Jews and Gentiles as to the ground of the whole earth, a new beginning seed is sown, but unfortunately not all ground were the same in response.

In other words it is written, "Many are called but only a few chosen."/"Because straight is the gate, and narrow is the way, which leadeth unto life, and few there be that find it."
 

Fred J

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There's hard ground a pathway where birds tend eat up the seeds and left none to grow.

There's stoney ground, where from seed to plants they grow quickly, but since it's unable to be rooted deeply, by the scorching sun it last not and dies.

There's thorny bushes ground, where from seed to plants they grow tall, but soon entangled with the thorny bushes alongside them, get chocked with and dies.

Finally there's good ground, from seed to plants they grow well and produce multifold in return.
Here the ground refers to the people of the earth, from Jews to Gentiles and their hearts, where from the beginning the seed of the Kingdom of GOD is sown.

It can be from the beginning the seed of the Kingdom was sown on the Jews until Moses and the Prophets.

And progressively the seed of the Kingdom that was sown on the born again new creation Jews first.

And that which fell on good ground Jews, they further produced multifold in return, including the Gentiles until the ends of the earth.

Or it can either be the gorund beginning with Israel once again, during when the seed of the Kingdom was the Gospel of redemption which was sown. (from Jews to the Gentiles)

Shalom in the name of Lord Jesus Christ