So what is the Wrath of God?

And From the Revelation quotes above we can see that it’s a period of judgment that begins during the seal judgments of Rev. 6 and ends with the bowl judgments of Rev. 16-18. When some form of this phrase appears in the New Testament it’s almost always in reference to the end time judgments.

If that’s the case what are these other so-called periods of wrath we hear about?

The Wrath of the Lamb comes from Rev. 6:16. The very next verse, Rev. 6:17, tells us it’s also God’s Wrath which makes sense because in John 10:30 Jesus said, "I and the Father are one."

The Wrath of Man is a phrase that doesn’t appear in the Bible, but some commentators have used it to describe what has traditionally been called the first four Seal Judgments of Rev. 6, also known as the Four Horsemen of the Apocalypse. Again, this is part of God’s wrath. The four horsemen symbolize the initial appearance of the anti-Christ and his efforts to gain control of the world through conquest (Rev. 6:2).

The Wrath of Satan comes from the King James version of Rev. 12:12 where Satan is described as having great wrath because he’s been kicked out of heaven and knows he has only a short period of time to accomplish his goal of conquering Earth. His expulsion from heaven will happen at the beginning of the Great Tribulation, shortly before the Bowl judgments that complete God’s Wrath are unleashed against him and his followers. So you see, Satan is not the author of this final series of judgments but is their target. The Greek word used of Satan’s wrath is thymos and while it sometimes refers to God’s wrath as well, orge is the word most frequently used in connection with God’s Wrath. The difference between the two words as they’re used here is that God’s wrath is the cause of punishment while Satan’s wrath is the reaction to punishment.

The judgments that immediately follow the 2nd coming are described in Matt. 24:45-25:46. They will determine who among the survivors of the Great Tribulation will be welcomed into the Millennial Kingdom on Earth. All unbelieving survivors will be taken off the planet at that time. The 2nd Coming, the judgments of Matt. 24-25 and preparations for the Kingdom will be completed in the first 75 days from the end of the Great Tribulation (Daniel 12:12) which are never referred to as the time of God’s Wrath.

The same is true of the Great White Throne judgment of Rev. 20:11-15. At the end of the Millennium the unbelieving dead from all ages will be gathered for their final judgment. Anyone whose name is not found in the Book of Life will be thrown into the Lake of Fire for eternal punishment. The Lake of Fire is never referred to as God’s Wrath.

From these and other passages we can safely conclude that New Testament references to God’s Wrath overwhelmingly describe a specific period of judgment upon the post rapture world, beginning early in Daniel’s 70th Week and ending just before the 2nd Coming. His Wrath consists of three named sets of judgments and and possibly an additional one that’s unnamed.

And
The first set of named judgments is called the Seal judgments because they occur as Jesus opens seven seals on a scroll the Father will hand Him. They’re described in Rev. 6 as a period of time beginning with the perception that peace has come to Earth and ending with the realization that God’s Wrath has begun. In writing about this time Paul said, "When people are saying ‘Peace and safety’ destruction will come upon them suddenly, like labor pains on a pregnant woman, and they will not escape" (1 Thes. 5:3). The first six Seal Judgments will bring war, famine, plague and death to 1/4th of the world along with massive martyring of post rapture believers.

The seventh Seal is not a judgment in and of itself but introduces the second named series, called the Trumpet Judgments (Rev. 8:4-9:21). As seven angels blow their trumpets in turn, the sound of each trumpet will introduce another judgment. This series of judgments will combine natural with supernatural attacks upon humanity and by the time they’re finished a third of the earth’s forests and fields will be ablaze, a third of the sea creatures will have died, a third of Earth’s water supply will have been contaminated, and a third of the people who survived the seal judgments will have died.

After the sixth Trumpet judgment an unnamed event will be visited upon the Earth. At a signal from a mighty angel seven thunders will speak, and although John was forbidden from telling us what they will say, scholars speculate that it might be an unannounced judgment of some kind (Rev. 10:1-4).

The blowing of the 7th Trumpet will announce the commencement of the Lord’s reign over Planet Earth (Rev. 11:15-18). War in Heaven will result in the permanent expulsion of Satan and his angels (Rev. 12:7-12). Having been confined to Earth, Satan will indwell his man, the anti-Christ, and will cause him to announce from the Temple in Israel that he is God (2 Thes. 2:4). Jesus said this will kick off the Great Tribulation, the worst disaster the world ever has or ever will suffer. He warned the Jewish people who will be living in Israel at the time to immediately flee for their lives (Matt. 24:15-21).

This will take place in the middle of Daniel’s 70th Week and at this point the full force of God’s wrath will be loosed upon Satan and his followers in the final series of judgments (Rev. 16-18). They’re called the Bowl judgments because they’re symbolized by angels pouring out seven bowls of God’s Wrath upon the Earth. The power of these judgments and the devastation they cause is beyond description. Jesus was correct in saying that if He didn’t stop them at the appointed time, not a single human being would survive (Matt. 24:22).

I believe one effect of these judgments will be to complete the demolition phase of the Earth’s restoration, which Jesus spoke of in Matt. 19:28, Peter confirmed in Acts 3:21 and John described in Rev. 21:1. For example Revelation 16:16-21 speaks of the worst earthquake the world has ever experienced causing every mountain to fall down, islands to disappear, and the cities of the nations to be destroyed, while 100 lb. hailstones bombard the Earth. Believe me when I say you wouldn’t wish this on your worst enemy.

Much of the world’s remaining population will die during this time, but because of it the Earth will be ready for restoration to the condition it was in when Adam was created. This will happen at the time of the 2nd Coming.

AND What About Us?

Paul made it clear that the Church will not be present on Earth during any of this time of judgment. In 1 Thes. 1:10 he wrote that Jesus will rescue us from the coming wrath. (The Greek word translated from in this verse refers to both the time and place of the coming wrath, so we won’t be present when it happens and we won’t be present where it happens.) He will do this because God did not appoint us to suffer wrath but to receive salvation through our Lord Jesus Christ (1 Thes. 5:9).

If you believe you’re a sinner, but that God sent His Son to die for your sins, and if you’ve accepted His death as having paid their full penalty, then you won’t have to face any of these judgments. One day soon, you’ll disappear with the rest of us and will be in Heaven with the Lord while all this is happening on Earth.

You’ll see that your decision to believe in what the Lord did for you was the defining moment of your life and will understand that it made you into one of the world’s ultimate winners. You’ll realize this is what God always intended for you to do and you’ll know why the Heavenly Host is erupting into joyous celebration as you come into the presence of the Lord. If you listen carefully you can almost hear the footsteps of the Messiah. 08-13-11

And
While observing God’s correcting Hand throughout the Scriptures, one can quickly acknowledge that the Lord does not judge the righteous with the wicked. They are always judged separately.
God’s judgments and/or wrath often gets confused with human persecution or Satan's attacks and for many this is the main reason for their misunderstanding when thinking that the Church is going to have to go through the judgmental period of the seven-year Tribulation.
Many are already very familiar with the parallel of the story of Lot having to be removed from Sodom before the Lord could destroy the city and how it is a picture of how the Church will have to be removed before the Lord will execute His judgment upon the earth (see Genesis 19:1-29).
In the previous chapter the Lord even confirmed to Abraham that He would not destroy the righteous with the wicked when Abraham asked the question.
“And Abraham came near and said, ‘Would You also destroy the righteous with the wicked? Suppose there were fifty righteous within the city; would You also destroy the place and not spare it for the fifty righteous that were in it?
Far be it from You to do such a thing as this, to slay the righteous with the wicked, so that the righteous should be as the wicked; far be it from You! Shall not the Judge of all the earth do right?’” (Genesis 18:23-25).
Notice that Abraham appealed to God's character when he acknowledged Him as a Righteous Judge! The Lord's response to this was that he would not even destroy the city for the sake of ten and we would later find out that Lot was the only righteous man in that city (2 Peter 2:7).
The Lord was gracious enough to spare him and his family, however, we should take note that when Lot went to gather his two sons-in-laws, they would not leave due to their unbelief (Genesis 19:14). The text says that they perceived that Lot was joking. How many people today view the concept of the Rapture as a joke, or mock the Pre-Tribulation view as an escapist fantasy?
Later on in the Bible when ancient Israel turned their backs on the Lord and worshipped the gods of the heathen nations around them, the Lord’s patience and anger eventually ran out and it came time that the nation of Israel could no longer represent the Lord so he turned them over to their enemies to be destroyed.
But before the judgment came, the Lord made sure that there were no righteous men in the path of His wrath, honoring His confirmation that he made to Abraham that He does not judge the righteous with the wicked. This wonderful character of our Lord is recorded by several of the prophets who were prophesying during that time.