(HeisNear;4643)
Here is a quote from an author, many years ago, pertaining to Cain:“Therefore whosoever slayeth Cain, vengeance shall be taken on him seven-fold. And the Lord set a mark upon Cain, lest any finding him should slay.”And what a token of the blind perver¬sity of the natural mind is given in the fact that in this marvelous extension of mercy to Cain there is seen by thousands even of professed Christians only an ad¬vertisement and condemnation of Cain and his guilt, and all emblazoned before the universe! These refer to “the mark of Cain” as if it were distiguishing blood-red mark of his guilt and condem¬nation branded upon him by God to enlist all men also in the condemnation; and according to this blind and perverse nation; they promptly enlist in the hue and cry of the condemnation of Cain and other sinners, and condemn themselves in their condemnation of him and others. In this blind perversity they overlook the divine and glorious truth that with God there is forgiveness, not condemnation, of sinners; that God gave not his son to condemn the world nor any man, but that the world and all men through him might be saved. John 3:17.{657}Cain was guilty, that is true, and by his transgression and his guilt he was condemned accordingly; this he showed by his fearful complaint. But God did not add to the condemnation; added condemnation never helps anybody. No; the merciful God extended forgiveness; and merciful consideration so that the guilty one might be encouraged to believe in and receive the merciful forgiveness.And the “mark” which “the Lord set” upon Cain was the full assurance to him and to all men that there was extended to him this merciful consideration and probation; for the word distinctly says that the Lord set this “mark upon Cain, lest any finding him should slay him.” It was thus the divine surety that no one should slay him. It was therefore a divine pledge of the divine protection; and in this it was the full assurance of the extension of merciful forgiveness, and of merciful consideration and probation in order that he might avail himself of the forgiveness and salvation of the Lord “in full assurance of faith.”And thus was the gospel in its blessed fulness preached to all the world in the case and for the salvation of the first open sinner in the world after The Fall.And, sad to say, as for any faith and salvation of Cain, it was all in vain. Still through it all Cain remained unre¬pentant. Instead of allowing this mar¬velous mercy and goodness of God to lead him to repentance, he made it rather the sanction of his continuance in hardness of heart and transgression." End QuoteBlessings in Christ,John S.
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I agree with this, throughout this thread we are trying to come to terms with what we understand God should have done. The fact remains, the begining of the bible is meant to illustrate the nature of God and his relationship to man. God showed and shows His infinite mercy on those He choses, when He choses to. It doesn't really have to make sence sometimes, He was mercyful. And in the end I believe what we are to take from that is, if God can be mercyful, even to Cain, then He can also extend His mercy to me. I may be over simplifying, but sometimes I think its necessary.