(Faithful;34487)
The first commandment is broken which breaks the first commandment of Christs. Exodus 20:4 (King James Version) 4.Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth.No statues of anything not Jesus, not mary not saints nothing in heaven and certainly nothing in the earth. It is worse than blasphemy it is total disobedience of what God has told us. If I was a minister I would be throwing all such things out of the church.The bin is the best place for these icons.
Exd 25:19 And make one cherub on the one end, and the other cherub on the other end: [even] of the mercy seat shall ye make the cherubims on the two ends thereof. Obviously not all statues of things are forbidden. Something must be said for what the statue represents and what it is used for. We should not dwell on this as it was not the point of the OP. Start another thread on Idols if you wish.
But MARY is no longer here,she cannot hear your prayers in that she is not omnipresent only God is. We see God requires true worshippers to worship him in Spirit and truth. John 4:22-24. And therefore those who build such things and pray such prayers are not doing so in truth.For God says through Christ that he is the only way. Anyone thinking differently is deluding themselves.
The question was not whether or not Mary can hear us. Rev speaks to saints and our prayers, but start another thread if you wish to discuss that. And since our asking Mary to pray for us is not worshipping Mary, am not sure why you bring that up here.Luk 1:48 For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed. The question was how does one fullfill this verse today?
She also says My soul doth magnify the Lord and my Spirit hath rejoiced in God my saviour. Mary unlike Christ, needed a saviour and says God is her saviour as he is ours.
Yes, everything written about Mary's life in scripture indicates she points to Jesus, Her Son and God.Of course Mary needs Jesus, did you not read where my post said she is the first Christian to say yes to Him? All saints must say yes to the Word of God. That is how some of those who died before Him were able to rise with Him. They each said yes to Him in their own lifetime.
The Old Testament does not say she will be blessed.
No one said it did, but clearly the NT does and that ALL would call Her Blessed.
Her own words said, " Form henceforth all generations shall call her blessed. She was blessed only because of the child she bore
Am not sure how that conclusion comes from the text.Three things are said by the angel about Mary and her relationship with God, something that up until that time, no other living human had three things said about their relationship with God. Two that ascended straight to Heaven had one thing said about their relationship - (Enoch -"walked with God" and Elijah- "a man of God")Luk 1:28 And the angel came in unto her, and said, Hail, [thou that art] highly favoured, the Lord [is] with thee: blessed [art] thou among women."Highly favoured" is also translated "Full of Grace", but even if we do not go there, it does not appear to be a simple result of random lottery by God. Am no scholar but am told that in the original Greek the words here are in a tense that implies a qualtity/characteristic that she already had (prior to this moment) and that she would retain (into the future)."Lord is with Thee"- had we translated the first part "Full of Grace" this perhaps has more meaning. But to simply say, well the Lord is with all of us renders the point of having the angel say it and Luke record it meaningless. It must indicate something special about Mary - and something along the lines of saying "walked with God" or "a man of God"."blessed art thou among women" - there is that darn blessed thing again. Are we really to say this is just the angel saying how lucky Mary is, you have won a cosmic lottery, God randomly picks you. God forbid! Again it must indicate a status with God she already has (past tense in this verse) and the angel recognizes it.Luk 1:30 And the angel said unto her, Fear not, Mary: for thou hast found favour with God. Again past tense, she already has this status with God.
Luke 1:35 (King James Version)35.And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God. She gave birth to the saviour of the world.Christ was the Holy one of God. And even in that time Jesus said, John the baptist was the greatest one alive as far as Christ was concerned. So perhaps the order is those who are first now will be last then.
As John is another Saint, am not sure what the point is here. Are you saying John is greater than Mary, therefore we do not need to call her blessed as Luke says we should?
So clearly christianity is like our Lord, serving not being served. Because he came as a lowly person and did not esteem himself or raise himself up to be above anyone else. I believe true faith acts as Christ did.
Cannot disagree with you here, but what is your point. Mary did not attempt to raise hereself up, she is shown as very humble before the angel of the Lord. Her life points (a service) to her Son. The devotions to Mary point to Her Son. Is the point that we should not think too highly of the Mother of God? How low should we think of her then? And if we are to think lowly of the Mother of God, how is that calling Her Blessed? How low would Jesus think of His Mother and still be considered honoring Her?