3d/3n is NOT an idiom!

FHII said:

I am having a hard tome even following your thought process.

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Don't follow my '~thought process~'; follow the Scriptures about Jesus' Last Passover AS THEY FOLLOW in chronological, logical, TEXTUAL sequence in all four Gospels TOGETHER. Nothing else, more or 'better' explains the '~3d/3n~' thing.

FHII said:

mark 14:1 happened on either Monday or Tuesday. Much of our discussion (including the phrase 3 days and 3 nights) comes from Matthew. So its better to stay with Matthew's account.

Click to expand...

It's not '~better to stay with Matthew's account~' or any Gospel's account alone. The key and solution stay with reading them all together WHERE THEY ARE together in the Text and Time.

Read EVERY relevant Scripture in the last chapters of the four Gospels, in textual sequence put together in chronological and logical, historical order, word for word, verse by verse, context to context, using the King James Version interlinear with the Greek, and every shadow of doubt about Christ's perfect fulfilment of the Passover of Yahweh's "three days thick darkness" is dispelled sola Scriptura as per the Article of the Christian Confession of Faith, I believe in Christ, who was crucified, who died and was buried, and who “ROSE from the dead according to the Scriptures THE THIRD DAY”!
The KJV appears in the lower lines.
Read it HERE, http://www.biblestudents.co.za/books/Die Hart van die Evangelie - Die Laaste Lyding en Triomf van Jesus Christus.pdf

PS
This is an old edition. The latest is not on line yet.

FHII said:

Mark 14:1 coincides with Mat 26:2-4.

Click to expand...

Last Week :
Tuesday : 3 days before (Friday) Abib 15 is Abib 12
PREACHING

Mark 11:20,21
Καὶ παραπορευόμενοι πρωῒ εἶδον
And in the morning, as they passed by,

τὴν συκῆν ἐξηραμμένην ἐκ ῥιζῶν. 21 καὶ ἀναμνησθεὶς ὁ Πέτρος
they saw the fig tree dried up from the roots. 21 And Peter calling to remembrance

λέγει αὐτῷ Ῥαββεί, ἴδε ἡ συκῆ ἣν κατηράσω ἐξήρανται.
saith unto him, Master, behold, the fig tree which thou cursedst is withered away.
Matthew 21:20
καὶ ἰδόντες οἱ μαθηταὶ ἐθαύμασαν λέγοντες Πῶς παραχρῆμα
And when the disciples saw it, they marvelled, saying, How soon is the fig tree withered away!
Mark 11:22,23
καὶ ἀποκριθεὶς ὁ Ἰησοῦς λέγει αὐτοῖς Ἔχετε πίστιν θεοῦ.
And Jesus answering saith unto them, Have faith in God.

ἀμὴν λέγω ὑμῖν ὅτι ὃς ἂν εἴπῃ τῷ ὄρει τούτῳ
For verily I say unto you, That whosoever shall say unto this mountain,

Ἄρθητι καὶ βλήθητι εἰς τὴν θάλασσαν, καὶ μὴ διακριθῇ ἐν τῇ
Be thou removed, and be thou cast into the sea; and shall not doubt

καρδίᾳ αὐτοῦ ἀλλὰ πιστεύῃ ὅτι ὃ λαλεῖ γίνεται, ἔσται αὐτῷ
in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith.
Matthew 21:21,2,45,46
ἐξηράνθη ἡ συκῆ; 21 ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν αὐτοῖς
soon is the fig tree withered away! Jesus answered and said unto them,

Ἀμὴν λέγω ὑμῖν, ἐὰν ἔχητε πίστιν καὶ μὴ διακριθῆτε,
Verily I say unto you, If ye have faith and doubt not,

οὐ μόνον τὸ τῆς συκῆς ποιήσετε, ἀλλὰ κἂν
ye shall not only do this which is done to the fig tree, but also if

τῷ ὄρει τούτῳ εἴπητε Ἄρθητι καὶ βλήθητι εἰς τὴν θάλασσαν,
ye shall say to this mountain, Be removed and … cast into the sea;

γενήσεται· 22 καὶ πάντα ὅσα ἂν αἰτήσητε ἐν τῇ προσευχῇ
it shall be done. 22 …all things whatsoever ye shall ask in prayer,

πιστεύοντες λήμψεσθε.
believing, ye shall receive.

45 Καὶ ἀκούσαντες οἱ ἀρχιερεῖς καὶ οἱ Φαρισαῖοι τὰς παραβολὰς αὐτοῦ
And when the chief priests and Pharisees had heard his parables,

ἔγνωσαν ὅτι περὶ αὐτῶν λέγει· 46 καὶ ζητοῦντες αὐτὸν
they perceived… he spake of them. 46when they sought to lay hands on him,

κρατῆσαι ἐφοβήθησαν τοὺς ὄχλους, ἐπεὶ εἰς προφήτην αὐτὸν εἶχον.
they feared the multitude, because they took him for a prophet.

Tuesday : 3 days before (Friday) Abib 15 is Abib 12
Mark 11:27,28
Καὶ ἔρχονται πάλιν εἰς Ἱεροσόλυμα. καὶ ἐν τῷ ἱερῷ περιπατοῦντος
…they come again to Jerusalem …as he was walking in the temple,

αὐτοῦ ἔρχονται πρὸς αὐτὸν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς καὶ οἱ πρεσβύτεροι
there come to him the chief priests, and the scribes, and the elders,

καὶ ἔλεγον αὐτῷ Ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιεῖς;
And say unto him, By what authority doest thou these things?

ἢ τίς σοι ἔδωκεν τὴν ἐξουσίαν ταύτην ἵνα ταῦτα ποιῇς;
and who gave thee this authority to do these things?

Tuesday : 3 days before (Friday) Abib 15 is Abib 12
= Matthew 21:23-25
Καὶ ἐλθόντος αὐτοῦ εἰς τὸ ἱερὸν προσῆλθον αὐτῷ διδάσκοντι οἱ
And when he was come into the temple, the …chief priests …and

ἀρχιερεῖς καὶ οἱ πρεσβύτεροι τοῦ λαοῦ λέγοντες Ἐν ποίᾳ ἐξουσίᾳ
…the elders of the people came unto him…and said, By what authority

ταῦτα ποιεῖς; καὶ τίς σοι ἔδωκεν τὴν ἐξουσίαν ταύτην;
doest thou these things? and who gave thee this authority?

24 ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν αὐτοῖς Ἐρωτήσω ὑμᾶς κἀγὼ
And Jesus answered and said unto them, I also will ask you

λόγον ἕνα, ὃν ἐὰν εἴπητέ μοι, κἀγὼ ὑμῖν ἐρῶ
one thing, which if ye tell me, I in like wise will tell you

ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιῶ· 25 τὸ βάπτισμα
by what authority I do these things. The baptism

τὸ Ἰωάνου πόθεν ἦν; ἐξ οὐρανοῦ ἢ ἐξ ἀνθρώπων;
of John, whence was it? from heaven, or of men?

οἱ δὲ διελογίζοντο ἐν ἑαυτοῖς λέγοντες· Ἐὰν εἴπωμεν
And they reasoned with themselves, saying, If we shall say,

Ἐξ οὐρανοῦ, ἐρεῖ ἡμῖν Διὰ τί οὖν οὐκ ἐπιστεύσατε αὐτῷ;
From heaven; he will say unto us, Why did ye not then believe him?

Tuesday : 3 days before (Friday) Abib 15 is Abib 12
= Luke 20:1-8
Καὶ ἐγένετο ἐν μιᾷ τῶν ἡμερῶν διδάσκοντος αὐτοῦ
And it came to pass, that on one of those days, as he taught

τὸν λαὸν ἐν τῷ ἱερῷ καὶ εὐαγγελιζομένου
the people in the temple, and preached the gospel,

ἐπέστησαν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς σὺν τοῖς πρεσβυτέροις,
the chief priests and the scribes came upon him with the elders,

2 …ἐπέστησαν… καὶ εἶπαν λέγοντες πρὸς αὐτόν
And spake unto him, saying,

Εἰπὸν ἡμῖν ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιεῖς, ἢ τίς ἐστιν ὁ
Tell us, by what authority doest thou these things? or who is he

δούς σοι τὴν ἐξουσίαν ταύτην; 3 ἀποκριθεὶς δὲ
that gave thee this authority? 3 And he answered

εἶπεν πρὸς αὐτούς Ἐρωτήσω ὑμᾶς κἀγὼ λόγον, καὶ εἴπατέ μοι
and said unto them, I will also ask you one thing; and answer me:

4 Τὸ βάπτισμα Ἰωάνου ἐξ οὐρανοῦ ἦν ἢ ἐξ ἀνθρώπων;
The baptism of John, was it from heaven, or of men?

5 οἱ δὲ συνελογίσαντο πρὸς ἑαυτοὺς λέγοντες ὅτι Ἐὰν εἴπωμεν
And they reasoned with themselves, saying, If we shall say,

Ἐξ οὐρανοῦ, ἐρεῖ Διὰ τί οὐκ ἐπιστεύσατε αὐτῷ;
From heaven; he will say, Why then believed ye him not?

6 ἐὰν δὲ εἴπωμεν Ἐξ ἀνθρώπων, ὁ λαὸς ἅπας καταλιθάσει ἡμᾶς·
But and if we say, Of men; all the people will stone us:

πεπεισμένος γάρ ἐστιν Ἰωάνην προφήτην εἶναι.
for they be persuaded that John was a prophet.

καὶ ἀπεκρίθησαν μὴ εἰδέναι πόθεν.
And they answered, that they could not tell whence it was.

ὁ Ἰησοῦς εἶπεν αὐτοῖς Οὐδὲ ἐγὼ λέγω ὑμῖν ἐν
And Jesus said unto them, Neither tell I you by

ποίᾳ ἐξουσίᾳ ταῦτα ποιῶ.
what authority I do these things.

Tuesday : 3 days before (Friday) Abib 15 is Abib 12
Mark 12:35-37
Καὶ ἀποκριθεὶς ὁ Ἰησοῦς ἔλεγεν διδάσκων ἐν τῷ ἱερῷ
And Jesus answered and said, while he taught in the temple,

Πῶς λέγουσιν οἱ γραμματεῖς ὅτι ὁ Χριστὸς υἱὸς Δαυείδ ἐστιν;
How say the scribes that Christ is the Son of David?

36 αὐτὸς Δαυεὶδ εἶπεν ἐν τῷ Πνεύματι τῷ Ἁγίῳ
For David himself said by the Holy Ghost,

Εἶπεν Κύριος τῷ Κυρίῳ μου Κάθου ἐκ δεξιῶν μου
The LORD said to my Lord, Sit thou on my right hand,

ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποκάτω τῶν ποδῶν σου.
till I make thine enemies thy footstool.

37 αὐτὸς Δαυεὶδ λέγει αὐτὸν Κύριον, καὶ πόθεν αὐτοῦ ἐστιν υἱός;
David … himself calleth him Lord; and whence is he then his son?

Καὶ ὁ πολὺς ὄχλος ἤκουεν αὐτοῦ ἡδέως.
And the common people heard him gladly.

Tuesday : 3 days before (Friday) Abib 15 is Abib 12
= Matthew 22:23;41-46
23 Ἐν ἐκείνῃ τῇ ἡμέρᾳ προσῆλθον αὐτῷ Σαδδουκαῖοι,
The same day came to him the Sadducees,

λέγοντες μὴ εἶναι ἀνάστασιν, καὶ ἐπηρώτησαν αὐτὸν . . .
which say that there is no resurrection, and asked him . . .

41 Συνηγμένων δὲ τῶν Φαρισαίων ἐπηρώτησεν αὐτοὺς ὁ Ἰησοῦς
While the Pharisees were gathered together, Jesus asked them,

42 λέγων Τί ὑμῖν δοκεῖ περὶ τοῦ Χριστοῦ; τίνος
saying, What think ye of Christ? whose son is he?

υἱός ἐστιν; λέγουσιν αὐτῷ Τοῦ Δαυείδ. 43 λέγει αὐτοῖς
They say unto him, The Son of David. 43 He saith unto them,

Πῶς οὖν Δαυεὶδ ἐν Πνεύματι καλεῖ αὐτὸν Κύριον
How then doth David in spirit call him Lord,

44 λέγων 44 Εἶπεν Κύριος τῷ Κυρίῳ μου Κάθου ἐκ
saying, 44 The LORD said unto my Lord, Sit thou on

δεξιῶν μου ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποκάτω τῶν ποδῶν σου;
my right hand, till I make thine enemies thy footstool?

45 εἰ οὖν Δαυεὶδ καλεῖ αὐτὸν Κύριον, πῶς υἱὸς αὐτοῦ ἐστιν;
If David then call him Lord, how is he his son?

46 καὶ οὐδεὶς ἐδύνατο ἀποκριθῆναι αὐτῷ λόγον, οὐδὲ
And no man was able to answer him a word, neither

ἐτόλμησέν τις ἀπ’ ἐκείνης τῆς ἡμέρας ἐπερωτῆσαι αὐτὸν οὐκέτι.
durst any man from that day forth ask him any more questions.

Tuesday : 3 days before (Friday) Abib 15 is Abib 12
= Matthew 24:1-3
Καὶ ἐξελθὼν ὁ Ἰησοῦς ἀπὸ τοῦ ἱεροῦ ἐπορεύετο, καὶ προσῆλθον
Jesus went out and departed from the temple and his disciples came

οἱ μαθηταὶ αὐτοῦ ἐπιδεῖξαι αὐτῷ τὰς οἰκοδομὰς τοῦ ἱεροῦ.
to him for to show him the buildings of the temple.

2 ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς Οὐ βλέπετε ταῦτα πάντα;
And Jesus daid unto them, See ye not all these things?

ἀμὴν λέγω ὑμῖν, οὐ μὴ ἀφεθῇ ὧδε λίθος ἐπὶ λίθον
verily I say unto you, There shall not be left here one stone upon another

ὃς οὐ καταλυθήσεται. 3 Καθημένου δὲ αὐτοῦ ἐπὶ τοῦ ὄρους
that shall not be thrown down. 3 And as he sat upon the mount

3 τῶν Ἐλαιῶν προσῆλθον αὐτῷ οἱ μαθηταὶ κατ’ ἰδίαν λέγοντες
of Olives, the disciples came unto him privately, saying,

Εἰπὲ ἡμῖν,πότε ταῦτα ἔσται,
Tell us, when shall these things be?

Tuesday : 3 days before (Friday) Abib 15 is Abib 12
= Matthew 26:1-2
Καὶ ἐγένετο ὅτε ἐτέλεσεν ὁ Ἰησοῦς πάντας τοὺς λόγους τούτους,
And it came to pass, when Jesus had finished all these sayings,

2 εἶπεν τοῖς μαθηταῖς αὐτοῦ 2 Οἴδατε ὅτι μετὰ δύο ἡμέρας τὸ πάσχα γίνεται
he said unto his disciples, Ye know that after two days

καὶ ὁ Υἱὸς τοῦ ἀνθρώπου παραδίδοται εἰς τὸ σταυρωθῆναι.
is the feast of the passover, and the Son of man is betrayed to be crucified.

Tuesday : 3 days before (Friday) Abib 15 is Abib 12
= John 12:27-36 27
νῦν ἡ ψυχή μου τετάρακται, καὶ τί εἴπω; Πάτερ, σῶσόν με
Now is my soul troubled; and what shall I say? Father, save me

ἐκ τῆς ὥρας ταύτης· ἀλλὰ διὰ τοῦτο ἦλθον
from this hour: but for this cause came I

εἰς τὴν ὥραν ταύτην. 28 Πάτερ, δόξασόν σου τὸ ὄνομα.
unto this hour. 28 Father, glorify thy name.

ἦλθεν οὖν φωνὴ ἐκ τοῦ οὐρανοῦ
Then came there a voice from heaven, saying,
[Jh11:4 Ef1:18 Ro6:4]

Καὶ ἐδόξασα καὶ πάλιν δοξάσω.
I have both glorified it, and will glorify it again.

29 ὁ οὖν ὄχλος ὁ ἑστὼς καὶ ἀκούσας ἔλεγεν
The people therefore, that stood by, and heard it, said that

βροντὴν γεγονέναι· ἄλλοι ἔλεγον Ἄγγελος αὐτῷ λελάληκεν.
it thundered: others said, An angel spake to him.

30 ἀπεκρίθη Ἰησοῦς καὶ εἶπεν Οὐ δι’ ἐμὲ ἡ φωνὴ αὕτη
Jesus answered and said, This voice came not because of me,

31 γέγονεν ἀλλὰ δι’ ὑμᾶς. 31 νῦν κρίσις ἐστὶν τοῦ κόσμου τούτου·
but for your sakes. 31 Now is the judgment of this world:

νῦν ὁ ἄρχων τοῦ κόσμου τούτου ἐκβληθήσεται ἔξω·
now shall the prince of this world be cast out.

32 κἀγὼ ἐὰν ὑψωθῶ ἐκ τῆς γῆς, πάντας ἑλκύσω
And I, if I be lifted up from the earth, will draw all men

πρὸς ἐμαυτόν. 33 τοῦτο δὲ ἔλεγεν σημαίνων ποίῳ
unto me. 33 This he said, signifying what

θανάτῳ ἤμελλεν ἀποθνήσκειν. 34 ἀπεκρίθη οὖν αὐτῷ ὁ ὄχλος
death he should die. 34 The people answered him,

Ἡμεῖς ἠκούσαμεν ἐκ τοῦ νόμου ὅτι ὁ Χριστὸς μένει εἰς τὸν αἰῶνα,
We have heard out of the law that Christ abideth for ever:

καὶ πῶς λέγεις σὺ ὅτι δεῖ ὑψωθῆναι τὸν Υἱὸν τοῦ ἀνθρώπου;
and how sayest thou, The Son of man must be lifted up?

τίς ἐστιν οὗτος ὁ Υἱὸς τοῦ ἀνθρώπου;
who is this Son of man?

35 εἶπεν οὖν αὐτοῖς ὁ Ἰησοῦς Ἔτι μικρὸν χρόνον τὸ φῶς
Then Jesus said unto them, Yet a little while is the light

ἐν ὑμῖν ἐστιν. περιπατεῖτε ὡς τὸ φῶς ἔχετε, ἵνα μὴ σκοτία ὑμᾶς
with you. Walk while ye have the light, lest darkness

καταλάβῃ· καὶ ὁ περιπατῶν ἐν τῇ σκοτίᾳ οὐκ οἶδεν ποῦ
come upon you: for he that walketh in darkness knoweth not whither

ὑπάγει. 36 ὡς τὸ φῶς ἔχετε, πιστεύετε εἰς τὸ φῶς ἵνα
he goeth. 36 While ye have light, believe in the light, that

υἱοὶ φωτὸς γένησθε. Ταῦτα ἐλάλησεν Ἰησοῦς,
ye may be the children of light. These things spake Jesus and

καὶ ἀπελθὼν ἐκρύβη ἀπ’ αὐτῶν.
departed, and did hide himself from them.

Tuesday : 3 days before (Friday) Abib 15 is Abib 12
= Luke 21:34-38
Ἦν δὲ τὰς ἡμέρας ἐν τῷ ἱερῷ διδάσκων,
And in the day time he was teaching in the temple;

τὰς δὲ νύκτας ἐξερχόμενος ηὐλίζετο εἰς τὸ ὄρος τὸ
and at night he went out, and abode in the mount that

38 καλούμενον Ἐλαιῶν. καὶ πᾶς ὁ λαὸς ὤρθριζεν [Gn7:13; 8:4; 9:27. ‘arar’ bitter, ‘at’ hide]
is called the mount of Olives. And all the people came early…

πρὸς αὐτὸν ἐν τῷ ἱερῷ ἀκούειν αὐτοῦ.
to him in the temple, for to hear him.

Last Week : Wednesday 2 days before (Friday) Abib 15 is Abib 13
Mark 14:1,2
Ἦν δὲ τὸ πάσχα καὶ τὰ ἄζυμα μετὰ δύο ἡμέρας.
After two days was the feast of the passover and of unleavened bread

καὶ ἐζήτουν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς πῶς αὐτὸν
and the chief priests and the scribes sought how

ἐν δόλῳ κρατήσαντες ἀποκτείνωσιν,
they might take him by craft, and put him to death.

2 ἔλεγον γάρ Μὴ ἐν τῇ ἑορτῇ, μή ποτε ἔσται θόρυβος τοῦ λαοῦ.
But they said, Not on the feast... lest there be an uproar of the people.

Last Week : Wednesday 2 days before (Friday) Abib 15 is Abib 13
= Matthew 26:3-5
Τότε συνήχθησαν οἱ ἀρχιερεῖς καὶ οἱ πρεσβύτεροι τοῦ λαοῦ
Then assembled together the chief priests, and the scribes, and the elders of the people,

εἰς τὴν αὐλὴν τοῦ ἀρχιερέως τοῦ λεγομένου Καϊάφα,
unto the palace of the high priest, who was called Caiaphas,

4 καὶ συνεβουλεύσαντο ἵνα τὸν Ἰησοῦν δόλῳ
And consulted that they might take Jesus by subtilty,

κρατήσωσιν καὶ ἀποκτείνωσιν· 5 ἔλεγον δέ Μὴ
and kill him. 5 But they said, Not

ἐν τῇ ἑορτῇ, ἵνα μὴ θόρυβος γένηται ἐν τῷ λαῷ.
on the feast day, lest there be an uproar among the people.

Last Week : Wednesday 2 days before (Friday) Abib 15 is Abib 13
= Luke 22:1,2
Ἤγγιζεν δὲ ἡ ἑορτὴ τῶν ἀζύμων ἡ λεγομένη Πάσχα.
...the feast of unleavened bread drew nigh which is called the Passover.

2 καὶ ἐζήτουν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς τὸ πῶς
And the chief priests and scribes sought how

ἀνέλωσιν αὐτόν· ἐφοβοῦντο γὰρ τὸν λαόν.
they might kill him; for they feared the people.

Last Week : Wednesday 2 days before (Friday) Abib 15 is Abib 13
Mark 14:3-9
Καὶ ὄντος αὐτοῦ ἐν Βηθανίᾳ ἐν τῇ οἰκίᾳ Σίμωνος τοῦ λεπροῦ,
And being in Bethany in the house of Simon the leper,

κατακειμένου αὐτοῦ ἦλθεν γυνὴ ἔχουσα ἀλάβαστρον
as he sat at meat, there came a woman having an alabaster box

μύρου νάρδου πιστικῆς πολυτελοῦς· συντρίψασα τὴν ἀλάβαστρον
of ointment of spikenard very precious; and she brake the box,

κατέχεεν αὐτοῦ τῆς κεφαλῆς.
and poured it on his head.

4 ἦσαν δέ τινες ἀγανακτοῦντες πρὸς ἑαυτούς Εἰς τί ἡ
... some that had indignation within themselves ... Why was this

ἀπώλεια αὕτη τοῦ μύρου γέγονεν; 5 ἠδύνατο γὰρ
waste of the ointment made? 5 For it might have been

τοῦτο τὸ μύρον πραθῆναι ἐπάνω δηναρίων τριακοσίων
sold for more than three hundred pence,

καὶ δοθῆναι τοῖς πτωχοῖς· καὶ ἐνεβριμῶντο αὐτῇ.
and have been given to the poor. And they murmured against her.

6 ὁ δὲ Ἰησοῦς εἶπεν Ἄφετε αὐτήν· τί αὐτῇ κόπους παρέχετε;
And Jesus said, Let her alone; why trouble ye her?

7 καλὸν ἔργον ἠργάσατο ἐν ἐμοί. 7 πάντοτε γὰρ
she hath wrought a good work on me. 7 For ...always...

τοὺς πτωχοὺς ἔχετε μεθ’ ἑαυτῶν, καὶ ὅταν
ye have the poor with you, and whensoever ye will

δύνασθε αὐτοῖς εὖ ποιῆσαι, ἐμὲ δὲ οὐ πάντοτε ἔχετε.
ye may do them good: but me ye have not always.

8 ὃ ἔσχεν ἐποίησεν· προέλαβεν
She hath done what she could: she is come aforehand

μυρίσαι τὸ σῶμά μου εἰς τὸν ἐνταφιασμόν. 9 ἀμὴν δὲ λέγω ὑμῖν,
to anoint my body to the burying. Verily I say unto you,

ὅπου ἐὰν κηρυχθῇ τὸ εὐαγγέλιον
Wheresoever this gospel shall be preached

εἰς ὅλον τὸν κόσμον, καὶ ὃ ἐποίησεν αὕτη
throughout the whole world, this also that she hath done

λαληθήσεται εἰς μνημόσυνον αὐτῆς.
shall be spoken of for a memorial of her.

Last Week : Wednesday 2 days before (Friday) Abib 15 is Abib 13
= Matthew 26:6-13
Τοῦ δὲ Ἰησοῦ γενομένου ἐν Βηθανίᾳ ἐν οἰκίᾳ Σίμωνος τοῦ λεπροῦ,
Now when Jesus was in Bethany in the house of Simon the leper,

7 προσῆλθεν αὐτῷ γυνὴ ἔχουσα ἀλάβαστρον μύρου
There came unto him a woman having an alabaster box

βαρυτίμου καὶ κατέχεεν ἐπὶ τῆς κεφαλῆς αὐτοῦ ἀνακειμένου.
of very precious ointment, and poured it on his head, as he sat at meat.

8 ἰδόντες δὲ οἱ μαθηταὶ ἠγανάκτησαν λέγοντες
But when his disciples saw it, they had indignation, saying,

Εἰς τί ἡ ἀπώλεια αὕτη; 9 ἐδύνατο γὰρ τοῦτο πραθῆναι πολλοῦ
To what purpose is this waste? 9 ...this ointment might have been sold

καὶ δοθῆναι πτωχοῖς. 10 γνοὺς δὲ ὁ Ἰησοῦς
for much, and given to the poor. 10 ...Jesus understood...

εἶπεν αὐτοῖς Τί κόπους παρέχετε τῇ γυναικί;
he said unto them, Why trouble ye the woman?

ἔργον γὰρ καλὸν ἠργάσατο εἰς ἐμέ· 11 πάντοτε γὰρ τοὺς ... ἔχετε ...
... she hath wrought a good work upon me. 11 For ye have the

πτωχοὺς ... μεθ’ ἑαυτῶν, ἐμὲ δὲ οὐ πάντοτε ἔχετε·
poor always with you; but me ye have not always.

12 βαλοῦσα γὰρ αὕτη τὸ μύρον τοῦτο ἐπὶ τοῦ σώματός μου
For in that she hath poured this ointment on my body,

πρὸς τὸ ἐνταφιάσαι με ἐποίησεν. 13 ἀμὴν λέγω ὑμῖν,
she did it for my burial. Verily I say unto you,

ὅπου ἐὰν κηρυχθῇ τὸ εὐαγγέλιον τοῦτο ἐν ὅλῳ τῷ κόσμῳ,
Wheresoever this gospel shall be preached in the whole world

λαληθήσεται καὶ ὃ ἐποίησεν αὕτη εἰς μνημόσυνον αὐτῆς.
... shall... this that this woman hath done, be told for a memorial of her.

Last Week : Wednesday 2 days before (Friday) Abib 15 is Abib 13
Mark 14:10,11
Καὶ Ἰούδας Ἰσκαριὼθ, ὁ εἷς τῶν δώδεκα,
And Judas Iscariot, one of the twelve,

ἀπῆλθεν πρὸς τοὺς ἀρχιερεῖς ἵνα αὐτὸν παραδοῖ αὐτοῖς.
went unto the chief priests, to betray him unto them.

11 οἱ δὲ ἀκούσαντες ἐχάρησαν καὶ ἐπηγγείλαντο
And when they heard it, they were glad,

αὐτῷ ἀργύριον δοῦναι. καὶ ἐζήτει πῶς
and promised to give him money. And he sought how

αὐτὸν εὐκαίρως παραδοῖ.
he might conveniently betray him.


Last Week : Wednesday 2 days before (Friday) Abib 15 is Abib 13
= Matthew 26:14-16
Τότε πορευθεὶς εἷς τῶν δώδεκα, ὁ λεγόμενος Ἰούδας Ἰσκαριώτης,
Then one of the twelve, called Judas Iscariot,

πρὸς τοὺς ἀρχιερεῖς 15 εἶπεν Τί θέλετέ μοι δοῦναι, κἀγὼ
went to the chief priests and said ... 15 What will ye give me, and I

ὑμῖν παραδώσω αὐτόν; οἱ δὲ ἔστησαν αὐτῷ τριάκοντα ἀργύρια.
will deliver him...? they covenanted ... for thirty pieces of silver.

16 καὶ ἀπὸ τότε ἐζήτει εὐκαιρίαν ἵνα αὐτὸν παραδῷ.
And from that time he sought opportunity to betray him.

Last Week : Wednesday 2 days before (Friday) Abib 15 is Abib 13
= Luke 22:3-6
Εἰσῆλθεν δὲ Σατανᾶς εἰς Ἰούδαν τὸν καλούμενον Ἰσκαριώτην,
Then entered Satan into Judas surnamed Iscariot,

ὄντα ἐκ τοῦ ἀριθμοῦ τῶν δώδεκα·
being of the number of the twelve.

4 καὶ ἀπελθὼν συνελάλησεν τοῖς ἀρχιερεῦσιν καὶ στρατηγοῖς
…he went … and communed with the chief priests and captains,

τὸ πῶς αὐτοῖς παραδῷ αὐτόν.
how he might betray him unto them.

5 καὶ ἐχάρησαν, καὶ συνέθεντο αὐτῷ ἀργύριον δοῦναι.
And they were glad, and covenanted to give him money.

6 καὶ ἐξωμολόγησεν, καὶ ἐζήτει εὐκαιρίαν
And he promised, and sought opportunity

τοῦ παραδοῦναι αὐτὸν ἄτερ ὄχλου αὐτοῖς.
to betray him unto them in the absence of the multitude.

Last Week : Wednesday 2 days before (Friday) Abib 15 is Abib 13
= John 12:37-50
Τοσαῦτα δὲ αὐτοῦ σημεῖα πεποιηκότος ἔμπροσθεν αὐτῶν
But though he had done so many miracles before them,

οὐκ ἐπίστευον εἰς αὐτόν, 38 ἵνα ὁ λόγος Ἡσαΐου
yet they believed not on him: 38 That the saying of Esaias

τοῦ προφήτου πληρωθῇ ὃν εἶπεν Κύριε, τίς
the prophet might be fulfilled, which he spake, Lord, who

ἐπίστευσεν τῇ ἀκοῇ ἡμῶν; καὶ ὁ βραχίων Κυρίου τίνι
hath believed our report? and to whom hath the arm of the Lord

ἀπεκαλύφθη; 39 διὰ τοῦτο οὐκ ἠδύναντο πιστεύειν, ὅτι
been revealed? 39 Therefore they could not believe, because that

πάλιν εἶπεν Ἡσαΐας 40 Τετύφλωκεν αὐτῶν τοὺς ὀφθαλμοὺς
...again, Esaias said, 40 He hath blinded their eyes,

καὶ ἐπώρωσεν αὐτῶν τὴν καρδίαν, ἵνα μὴ ἴδωσιν τοῖς ὀφθαλμοῖς
and hardened their heart; that they should not see with their eyes,

καὶ νοήσωσιν τῇ καρδίᾳ καὶ στραφῶσιν,
nor understand with their heart,

καὶ ἰάσομαι αὐτούς.
and be converted, and I should heal them.

41 ταῦτα εἶπεν Ἡσαΐας ὅτι εἶδεν τὴν δόξαν αὐτοῦ,
These things said Esaias, when he saw his glory,

καὶ ἐλάλησεν περὶ αὐτοῦ.
and spake of him.

42 ὅμως μέντοι καὶ ἐκ τῶν ἀρχόντων πολλοὶ ἐπίστευσαν εἰς αὐτόν,
Nevertheless among the chief rulers also many believed on him;

ἀλλὰ διὰ τοὺς Φαρισαίους οὐχ ὡμολόγουν,
but because of the Pharisees they did not confess him,

ἵνα μὴ ἀποσυνάγωγοι γένωνται·
lest they should be put out of the synagogue:

43 ἠγάπησαν γὰρ τὴν δόξαν τῶν ἀνθρώπων
For they loved the praise of men

μᾶλλον ἤπερ τὴν δόξαν τοῦ Θεοῦ. 44 Ἰησοῦς δὲ ἔκραξεν καὶ εἶπεν
more than the praise of God. 44 Jesus cried and said,

Ὁ πιστεύων εἰς ἐμὲ οὐ πιστεύει εἰς ἐμὲ ἀλλὰ εἰς τὸν πέμψαντά με,
He that believeth on me, believeth not on me, but on him that sent me.

45 καὶ ὁ θεωρῶν ἐμὲ θεωρεῖ τὸν πέμψαντά με.
And he that seeth me seeth him that sent me.

46 ἐγὼ φῶς εἰς τὸν κόσμον ἐλήλυθα, ἵνα πᾶς ὁ πιστεύων
I am come a light into the world, that whosoever believeth

εἰς ἐμὲ ἐν τῇ σκοτίᾳ μὴ μείνῃ. 47 καὶ ἐάν τίς
on me should not abide in darkness. 47 And if any man

μου ἀκούσῃ τῶν ῥημάτων καὶ μὴ φυλάξῃ, ἐγὼ οὐ κρίνω αὐτόν·
hear my words, and believe not, I judge him not:

οὐ γὰρ ἦλθον ἵνα κρίνω τὸν κόσμον,
for I came not to judge the world,

ἀλλ’ ἵνα σώσω τὸν κόσμον.
but to save the world.

48 ὁ ἀθετῶν ἐμὲ καὶ μὴ λαμβάνων τὰ ῥήματά μου
He that rejecteth me, and receiveth not my words,

ἔχει τὸν κρίνοντα αὐτόν· ὁ λόγος ὃν ἐλάλησα,
hath one that judgeth him: the word that I have spoken,

ἐκεῖνος κρινεῖ αὐτὸν ἐν τῇ ἐσχάτῃ ἡμέρᾳ·
the same shall judge him in the last day.

49 ὅτι ἐγὼ ἐξ ἐμαυτοῦ οὐκ ἐλάλησα, ἀλλ’ ὁ
For I have not spoken of myself; but the Father which

πέμψας με Πατὴρ αὐτός μοι ἐντολὴν δέδωκεν
sent me, he gave me a commandment,

τί εἴπω καὶ τί λαλήσω.
what I should say, and what I should speak. 50 And I know that

50 καὶ οἶδα ὅτι ἡ ἐντολὴ αὐτοῦ ζωὴ αἰώνιός ἐστιν. ἃ οὖν ἐγὼ λαλῶ,
his commandment is life everlasting: whatsoever I speak therefore,

καθὼς εἴρηκέν μοι ὁ Πατήρ, οὕτως λαλῶ.
even as the Father said unto me, so I speak.

FHII said:

Matthew 26:2 KJV
Ye know that after two days is the feast of the passover, and the Son of man is betrayed to be crucified.

Jesus was saying passover is two days away... In the future. That passover was Thursday. Thus, Matt 26:2 as well as Mark 14:1 were either Monday or Tuesday.

Click to expand...

In Matthew 26:2 the KJV is WRONG with "after two days is the __feast__ of the passover"; the word 'feast' is not in the Greek. The feast was the day they ATE the passover, not the day they KILLED the passover. Jesus spoke of "after two days the Son of man is betrayed to be crucified", the 14th and Sacrifice-day which was 2 days away or future; not the 15th and Eat "the flesh with ulb" Feast-day that the Son of Man would be BURIED on. "...they said, Not on the feast..."

But in Mark 14:1 the Jews connived, "After two days was the feast of the passover and of unleavened bread" - τὸ πάσχα καὶ τὰ ἄζυμα, or, more exact, "After two days the DAYS of unleavened bread will be(gin)".

Now the Feast was on the fifteenth of the month and was supposed to be eaten AFTER the day of the CRUCIFIXION AFTER sunset when it "was That Day great-day-of-sabbath ... which is the Fore-Sabbath and Preparation-day had begun after evening already had come" Mark 15:42 Matthew 27:57 John 19:31,38, "At The First Night" of ulb. John 19:39.

"That Same Day the Preparation" but ENDING from "being daylight mid-afternoon" three hours before sunset "the Sabbath nearing and the women had gone home and prepared sweet spices and ointments" Luke 23:54-56a, the Marys, after sunset, "began to rest the Sabbath according to the (Fourth) Commandment". Luke 23:56b.

FHII said:

Jesus was saying passover is two days away... In the future. That passover was Thursday. Thus, Matt 26:2 as well as Mark 14:1 were either Monday or Tuesday.

Click to expand...

You don't take into consideration that both days of Sacrifice and Feast were 'passover'. 'Passover' was not only the Feast; in fact the 'passover' was first of all the fourteenth day of the First Month, the day of the sacrifice and "preparation" for the passover-feast-day on the fifteenth of the First Month. Ezekiel 45:21 2Chronicles 35.

Then you against all facts of passover history and the Scripture record of it in both Old and New Testaments, just take for granted that Sacrifice was on Wednesday at least four or even five days before First Sheaf Wave Offering Before the LORD in the Resurrection of Jesus from the dead and grave.

FHII said:

Jesus did what he said. He was in the tomb 3 days and 3 nights

Click to expand...

Jesus did not say that He would be '~in the tomb~' 3 days and 3 nights. That's your one mistake.
Another is that although '~3d/3n is NOT an idiom~', "after three days" is an idiom; in any language if context so require.

FHII said:

Please don't take what I said out of context. I did not say "alone". You should stay with one gospel and follow the account through. Then you can compare the account of another gospel with it. What you ahould NOT do is take a fragment of ine account and add to it a fragment of another (while ignoring the original account's display)

Matt 26:2 coincided with Mark 14:1. You should not follow Matthew, then forsake 26:2 for Mark 14:1, then go back to Matthew.

Each of the gospels has unique occurances ommitted by the others. It is ok to fill in voids of the timeline. But not to replace existing ones (ammending yes, replacing, no).


He said in the heart of the earth. That means he was buried. Heart means the middle. Earth means the ground.



There you go... Blame the KJV...

Matt 26:2 does not discuss when it was killed.

Click to expand...

I had my case closed before the last word, all yours. Obliged.

FHII said:

There you go... Blame the KJV...

Matt 26:2 does not discuss when it was killed.

Click to expand...

“Ye know that after two days is the passover and the Son of Man is betrayed to be CRUCIFIED.”

Tuesday Abib 12 : 3 days before Abib 15 (Friday)
= Matthew 26:1-2
Καὶ ἐγένετο ὅτε ἐτέλεσεν ὁ Ἰησοῦς πάντας τοὺς λόγους τούτους,
And it came to pass, when Jesus had finished all these sayings,

εἶπεν τοῖς μαθηταῖς αὐτοῦ 2 Οἴδατε ὅτι μετὰ δύο ἡμέρας τὸ πάσχα γίνεται
he said unto his disciples, Ye know that after two days

καὶ ὁ Υἱὸς τοῦ ἀνθρώπου παραδίδοται εἰς τὸ σταυρωθῆναι.
is the feast of the passover, and the Son of man is betrayed to be crucified.

"is betrayed to be crucified" = 1 event on 1 day. Therefore: Matthew 26:2 does '~discuss when~', the very day, that Jesus was killed on.

FHII said:

But you said you closed your case.

Click to expand...

Yes, I did. I still do. What can be straighter than the bare fact, ↑In Matthew 26:2 the KJV is WRONG with "after two days is the _feast_ of the passover"; 1) the word 'feast' is not in the Greek. 2) The "day" Jesus announced, was the day He would "be delivered over to be crucified: after two days / two days on ahead" which meant the day "before the Feast" John 13:1. "is betrayed to be crucified" = 1 event on 1 day Present Tense; not, the one day betrayed, the next day crucified.

It's not only you and or I who read these posts; besides there are other upright enquirers reading, and, there is GOD reading.

FHII said:

Matt 26:2 happened on Monday. ... Get your story straight, then get back to me.

Click to expand...

No. No, because you do not get your, story straight. You do not 'divide the Scriptures, rightly', but divide what God has put together; and put together, what God in the Scriptures, put asunder.

Palm-Sunday Abib 10 — Entry into Jerusalem
“tenth day of the First Month” 5 days before the Feast was Abib 10
Matthew 21:1-11
Καὶ ὅτε ἤγγισαν εἰς Ἱεροσόλυμα καὶ ἦλθον εἰς Βηθφαγὴ
when they drew nigh unto Jerusalem, and were come to Bethphage
Luke 19:28-44
Καὶ εἰπὼν ταῦτα ἐπορεύετο ἔμπροσθεν
And when he had thus spoken, he went before,

Last Week : Monday Abib 11 : 4 days before Abib 15 was Abib 11 (Friday)
Mark 11:12-14
Καὶ τῇ ἐπαύριον ἐξελθόντων αὐτῶν ἀπὸ Βηθανίας ἐπείνασεν.
on the morrow when they were come from Bethany, he was hungry.
Last Week : Monday Abib 11 : 4 days before Abib 15 was Abib 11 (Friday)
= Matthew 21:18,19
Πρωῒ δὲ ἐπαναγαγὼν εἰς τὴν πόλιν ἐπείνασεν.
Now in the morning as he returned into the city, he hungered.
Last Week : Monday Abib 11 : 4 days before Abib 15 was Abib 11 (Friday)
= Luke 21:29-33
Καὶ εἶπεν παραβολὴν αὐτοῖς Ἴδετε τὴν συκῆν καὶ πάντα τὰ δένδρα·
And he spake to them a parable; Behold the fig tree, and all the trees;
Last Week : Monday Abib 11 : 4 days before Abib 15 was Abib 11 (Friday)
Mark 11:15-17
Καὶ ἔρχονται εἰς Ἱεροσόλυμα. Καὶ εἰσελθὼν εἰς τὸ ἱερὸν
...they come to Jerusalem and Jesus went into the temple
Last Week : Monday Abib 11 : 4 days before Abib 15 was Abib 11 (Friday)
= Matthew 21:12-14
Καὶ εἰσῆλθεν Ἰησοῦς εἰς τὸ ἱερόν καὶ ἐξέβαλεν πάντας τοὺς
And Jesus went into the temple of God, and cast out all them
Last Week : Monday Abib 11 : 4 days before Abib 15 was Abib 11 (Friday)
= Luke 19:45,46
Καὶ εἰσελθὼν εἰς τὸ ἱερὸν ἤρξατο ἐκβάλλειν τοὺς πωλοῦντας,
And he went into the temple, and began to cast out them that sold therein, and them that bought;
Last Week : Monday Abib 11 : 4 days before Abib 15 was Abib 11 (Friday)
= Matthew 21:15-17
ἰδόντες δὲ οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς τὰ θαυμάσια
And when the chief priests and scribes saw the wonderful things
Last Week : Monday Abib 11 : 4 days before Abib 15 was Abib 11 (Friday)
= John 12:20-26
Ἦσαν δὲ Ἕλληνές τινες ἐκ τῶν ἀναβαινόντων ἵνα
And there were certain Greeks among them that came up
Last Week : Monday Abib 11 : 4 days before Abib 15 was Abib 11 (Friday)
Mark 11:18
καὶ ἤκουσαν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς, καὶ
And the scribes and chief priests heard it, and
Last Week : Monday Abib 11 : 4 days before Abib 15 was Abib 11 (Friday)
= Luke 19:47,48
Καὶ ἦν διδάσκων τὸ καθ’ ἡμέραν ἐν τῷ ἱερῷ· οἱ δὲ ἀρχιερεῖς
And he taught daily in the temple. But the chief priests
Last Week : Monday Abib 11 : 4 days before Abib 15 was Abib 11 (Friday)
Mark 11:19
αὶ ὅταν ὀψὲ ἐγένετο, ἐξεπορεύοντο ἔξω τῆς πόλεως.
And when even was come, he went out of the city.
Last Week : Monday Abib 11 : 4 days before Abib 15 was Abib 11 (Friday)
= Matthew 21:17
Καὶ καταλιπὼν αὐτοὺς ἐξῆλθεν ἔξω τῆς πόλεως εἰς Βηθανίαν, καὶ ηὐλίσθη ἐκεῖ.
And he left them, and went out of the city into Bethany; and he lodged there.

Last Week : Tuesday : 3 days before (Friday) Abib 15 was Abib 12
PREACHING
Mark 11:20,21
Καὶ παραπορευόμενοι πρωῒ εἶδον τὴν συκῆν ἐξηραμμένην ἐκ ῥιζῶν.
And in the morning, as they passed by, 21 καὶ ἀναμνησθεὶς ὁ Πέτρος
Matthew 21:20
καὶ ἰδόντες οἱ μαθηταὶ ἐθαύμασαν λέγοντες Πῶς παραχρῆμα
And when the disciples saw it, they marvelled, saying, How soon is the fig tree withered away!
Mark 11:22,23
καὶ ἀποκριθεὶς ὁ Ἰησοῦς λέγει αὐτοῖς Ἔχετε πίστιν θεοῦ.
And Jesus answering saith unto them, Have faith in God.
Matthew 21:21,2,45,46
ἐξηράνθη ἡ συκῆ; 21 ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν αὐτοῖς
soon is the fig tree withered away! Jesus answered and said unto them,
Last Week : Tuesday : 3 days before (Friday) Abib 15 was Abib 12
Mark 11:27,28
Καὶ ἔρχονται πάλιν εἰς Ἱεροσόλυμα. καὶ ἐν τῷ ἱερῷ περιπατοῦντος
…they come again to Jerusalem …as he was walking in the temple,
Last Week : Tuesday : 3 days before (Friday) Abib 15 was Abib 12
= Matthew 21:23-25
Καὶ ἐλθόντος αὐτοῦ εἰς τὸ ἱερὸν προσῆλθον αὐτῷ διδάσκοντι οἱ
And when he was come into the temple, the …chief priests …and
Last Week : Tuesday : 3 days before (Friday) Abib 15 was Abib 12
= Luke 20:1-8
Καὶ ἐγένετο ἐν μιᾷ τῶν ἡμερῶν διδάσκοντος αὐτοῦ
And it came to pass, that on one of those days, as he taught
Last Week : Tuesday : 3 days before (Friday) Abib 15 was Abib 12
Mark 12:35-37
Καὶ ἀποκριθεὶς ὁ Ἰησοῦς ἔλεγεν διδάσκων ἐν τῷ ἱερῷ
And Jesus answered and said, while he taught in the temple,
Last Week : Tuesday : 3 days before (Friday) Abib 15 was Abib 12
= Matthew 22:23;41-46
Ἐν ἐκείνῃ τῇ ἡμέρᾳ προσῆλθον αὐτῷ Σαδδουκαῖοι,
The same day came to him the Sadducees,
Last Week : Tuesday : 3 days before (Friday) Abib 15 was Abib 12
= Matthew 24:1-3
Καὶ ἐξελθὼν ὁ Ἰησοῦς ἀπὸ τοῦ ἱεροῦ ἐπορεύετο, καὶ προσῆλθον
Jesus went out and departed from the temple and his disciples came
Last Week : Tuesday : 3 days before (Friday) Abib 15 was Abib 12
= Matthew 26:1-2
Καὶ ἐγένετο ὅτε ἐτέλεσεν ὁ Ἰησοῦς πάντας τοὺς λόγους τούτους,
And it came to pass, when Jesus had finished all these sayings,

εἶπεν τοῖς μαθηταῖς αὐτοῦ 2 Οἴδατε ὅτι μετὰ δύο ἡμέρας τὸ πάσχα γίνεται
he said unto his disciples, Ye know that after two days is the *feast* of the passover,

καὶ ὁ Υἱὸς τοῦ ἀνθρώπου παραδίδοται εἰς τὸ σταυρωθῆναι.
and the Son of man is betrayed to be crucified.
Last Week : Tuesday : 3 days before (Friday) Abib 15 was Abib 12
= John 12:27-36 27
νῦν ἡ ψυχή μου τετάρακται, καὶ τί εἴπω; Πάτερ, σῶσόν με
Now is my soul troubled; and what shall I say? Father, save me
Last Week : Tuesday : 3 days before (Friday) Abib 15 was Abib 12
= Luke 21:34-38
Ἦν δὲ τὰς ἡμέρας ἐν τῷ ἱερῷ διδάσκων,
And in the day time he was teaching in the temple;

τὰς δὲ νύκτας ἐξερχόμενος ηὐλίζετο εἰς τὸ ὄρος τὸ
and at night he went out, and abode in the mount that

καλούμενον Ἐλαιῶν. καὶ πᾶς ὁ λαὸς ὤρθριζεν [Gn7:13; 8:4; 9:27. ‘arar’ bitter, ‘at’ versteek]
is called the mount of Olives. And all the people came early…

πρὸς αὐτὸν ἐν τῷ ἱερῷ ἀκούειν αὐτοῦ.
to him in the temple, for to hear him.

.................
Last Week : Wednesday 2 days before Feast (on Friday) Abib 15 is Abib 13
Mark 14:1,2
Ἦν δὲ τὸ πάσχα καὶ τὰ ἄζυμα μετὰ δύο ἡμέρας.
After two days was the feast of the passover and of unleavened bread

καὶ ἐζήτουν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς πῶς αὐτὸν
and the chief priests and the scribes sought how

ἐν δόλῳ κρατήσαντες ἀποκτείνωσιν,
they might take him by craft, and put him to death.

ἔλεγον γάρ Μὴ ἐν τῇ ἑορτῇ, μή ποτε ἔσται θόρυβος τοῦ λαοῦ.
But they said, Not on the feast... lest there be an uproar of the people.
Last Week : Wednesday 2 days before Feast (on Friday) Abib 15 is Abib 13
= Matthew 26:3-5
Τότε συνήχθησαν οἱ ἀρχιερεῖς καὶ οἱ πρεσβύτεροι τοῦ λαοῦ
Then assembled together the chief priests, and the scribes, and the elders of the people,

εἰς τὴν αὐλὴν τοῦ ἀρχιερέως τοῦ λεγομένου Καϊάφα,
unto the palace of the high priest, who was called Caiaphas,

καὶ συνεβουλεύσαντο ἵνα τὸν Ἰησοῦν δόλῳ
And consulted that they might take Jesus by subtilty,

κρατήσωσιν καὶ ἀποκτείνωσιν· 5 ἔλεγον δέ Μὴ ἐν τῇ ἑορτῇ,
and kill him. 5 But they said, Not on the feast day,

ἵνα μὴ θόρυβος γένηται ἐν τῷ λαῷ.
lest there be an uproar among the people.
Last Week : Wednesday 2 days before Feast (on Friday) Abib 15 is Abib 13
= Luke 22:1,2
Ἤγγιζεν δὲ ἡ ἑορτὴ τῶν ἀζύμων ἡ λεγομένη Πάσχα.
...the feast of unleavened bread drew nigh which is called the Passover.

καὶ ἐζήτουν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς τὸ πῶς
And the chief priests and scribes sought how

ἀνέλωσιν αὐτόν· ἐφοβοῦντο γὰρ τὸν λαόν.
they might kill him; for they feared the people.
Last Week : Wednesday 2 days before Feast (on Friday) Abib 15 is Abib 13
Mark 14:3-9
Καὶ ὄντος αὐτοῦ ἐν Βηθανίᾳ ἐν τῇ οἰκίᾳ Σίμωνος τοῦ λεπροῦ,
And being in Bethany in the house of Simon the leper,
Last Week : Wednesday 2 days before Feast (on Friday) Abib 15 is Abib 13
= Matthew 26:6-13
Τοῦ δὲ Ἰησοῦ γενομένου ἐν Βηθανίᾳ ἐν οἰκίᾳ Σίμωνος τοῦ λεπροῦ,
Now when Jesus was in Bethany in the house of Simon the leper,
Last Week : Wednesday 2 days before Feast (on Friday) Abib 15 is Abib 13
Mark 14:10,11
Καὶ Ἰούδας Ἰσκαριὼθ, ὁ εἷς τῶν δώδεκα, ἀπῆλθεν πρὸς τοὺς ἀρχιερεῖς ἵνα αὐτὸν παραδοῖ αὐτοῖς.
And Judas Iscariot, one of the twelve, went unto the chief priests, to betray him unto them.
Last Week : Wednesday 2 days before Feast (on Friday) Abib 15 is Abib 13
= Matthew 26:14-16
Τότε πορευθεὶς εἷς τῶν δώδεκα, ὁ λεγόμενος Ἰούδας Ἰσκαριώτης,
Then one of the twelve, called Judas Iscariot,
Last Week : Wednesday 2 days before Feast (on Friday) Abib 15 is Abib 13
= Luke 22:3-6
Εἰσῆλθεν δὲ Σατανᾶς εἰς Ἰούδαν τὸν καλούμενον Ἰσκαριώτην,
Then entered Satan into Judas surnamed Iscariot,
Last Week : Wednesday 2 days before Feast (on Friday) Abib 15 is Abib 13
= John 12:37-50

Last Week : “THREE DAYS” … (86)

Thursday : Abib 14 was 1 day “before” (Friday) Abib 15

Exodus 12:15a “the head first day when ye shall REMOVE leaven”
Mark 14:12—15:41 “on the first day they had to always kill the passover”

= 2 Chronicles 35:4,6,10,14 “prepare passover … kill passover”
= Leviticus 23:22,10 “when ye cut the corners ... bring the first sheaf to the priest”
= John 13:1—19:30 “the day before the Feast ... his hour ... it was night ...”
= Luke 22:7—23:49 “when they had to kill the passover”
= Mark 14:2 “not on the Feast”
= Matthew 26:5 “not on the Feast”
= John 19:14-30 “The Preparation of the Passover”
= Matthew 26:17—27:56 “the first day they removed leaven / without leaven”
Mark 14:12b “that we may prepare for the passover”
= John 12:32,34; 8:28 “the Son of Man lifted up”
= 1 Chorinthians 11:23 "the night in which the Lord was betrayed"
= John 16:32 “the hour ... ye shall be scattered every man to his own and shall leave Me alone”

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Friday : Abib 15 (Thursday night and Friday daylight) (190)
Exodus 12:15, 8, Second “first day no leavened bread” ... “eat in the night”
“Feast-day-sabbath” of passover Exodus 12:15,17,18,42,51
John 19:31-42 “The Preparation started and was the Preparation ... That Day was great day sabbath”
Mark 15:42-47 “Because it was evening already since The Preparation which is the Fore-Sabbath had begun”
= John 19:39 “At The First Night” of the passover Feast of ulb "seven days"!
= Matthew 27:57-61b
= Luke 23:50-56a

...................
Sabbath : Abib 16 (Friday night and Saturday daylight) (190)
Luke 23:56b "The women began to rest the Sabbath according to the (Fourth) Commandment."

FHII said:

I hope you don't live on the west coast cause they are banning straws.... And you are grasping for them.

Click to expand...

I believe "eating and drinking of Sabbaths' Feast of Christ the Nourishment ministered" and won't let myself be judged or condemned for it. I believe you too.

FHII said:

No. It discusses when he was betrayed. Now if the betrayal happened when Satan entered Judas'a heart or when he kissed Jesus is a point of discussion. Clearly from reading the account its talking about when Judas kissed him, which happened early Wednesday morning. 3-5 AM. Before sunrise.
Matt 26:2 happened on Monday. But you said you closed your case.

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Matthew 26:2 '~discusses when he was betrayed~'. Now you say it; "when he was betrayed" : that's when He was crucified, the very same day! Why do you say the opposite of what you say in the same breath?

Re:
'~Now if the betrayal happened when Satan entered Judas'a heart or when he kissed Jesus is a point of discussion. Clearly from reading the account its talking about when Judas kissed him, which happened early Wednesday morning. 3-5 AM. Before sunrise.~'

Of course it's '~clear ... the betrayal happened when ... Judas kissed him~'; it poses no problem! And of course it's '~clear ... which happened early ... morning. 3-5 AM. Before sunrise.~'' But come on, it is clear as daylight you're taking advantage with claiming '~which happened early _Wednesday_ morning~'!

Ha