The biblical necessity of a Pretribulation Rapture

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Naomi25

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Interesting that the Tribulation of Matthew 24 is a unique event , while tribulation in John 16 is a general principle in a world that the Lord Jesus has overcome. :)

Well, actually, I'd read those both as tribulation Christians will have in this world...general events, rather than a specific portion of time (ie The Tribulation). The Matthew passage seems to be clearly addressed to the Disciples ("you"), but just as clearly we can see that Christ is descibing events and patterns that will continue on, probably with increasing intensity, until he returns to save us from it.
 

bbyrd009

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"Return to Me, and I will return to you"
Most Christians do not seem to understand the biblical necessity of a Pretribulation Rapture. But a proper study of the whole Bible confirms that it is a divine necessity. Here are the reasons why it is necessary for the Church (the children of God on earth, Jews and Gentiles in one Body) to be taken out, and taken up to Heaven, before the reign of the Antichrist, and the Tribulation and Great Tribulation which are connected to his reign.
:rolleyes: tell 'im Ziggy
 

Naomi25

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Okay.
Sheep divided from goats.
Appears you are saying...
The Saved are divided from the Unsaved.

Agree?
Yes, that's what I was getting at with that passage.

When do you think this Division occurs?

Agree this is a FINAL DIVISION.

Can you please answer IF there are any "divisions made", before the Final Division is announced at a Judgement" ?

God Bless,
Taken
The passage tells us when this division occurs:
“When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne. -Matthew 25:31

It happens when Jesus comes.
By 'final' are you asking me if I think some come before it? Or if I think there are more after it?
I can answer off the top of my head, but I can't promise to be dogmatic about it, not without having the chance to do some digging/thinking on it. But my initial thought would be: before it (as in, now): no. Now we live with those who are saved (the elect in Christ) and those who are not. And after: no, no more divisions then either. Once separated, the goats "go to eternal punishment", and the sheep to "eternal life".
 

CoreIssue

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Well, actually, I'd read those both as tribulation Christians will have in this world...general events, rather than a specific portion of time (ie The Tribulation). The Matthew passage seems to be clearly addressed to the Disciples ("you"), but just as clearly we can see that Christ is descibing events and patterns that will continue on, probably with increasing intensity, until he returns to save us from it.

I don't know how you get that. There is nothing general were ongoing about Matthew 24. It is Prophecy.
 

Naomi25

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See Jesus talking to the Jews. They have already received the soft "loving response" without benefit.
So...you really are saying that Dispensationalists are unregenerated, Satan following, decievers, aren't you?
What on earth did these people ever do to you to make you hate them this much? It's really rather baffling.
And wrong. Because I know numerous Dispensationalist who are very saved, very loving, undeceptive, Christ-honoring people. There is no way you can lump 'em all together.
And there is no way Jesus would either! Sure, he lay the smack down on the Pharisees (and...considering how you view Dispensationalists, well, that makes a little more sense, but hardly excuses any of it, seeming as though it's founded on mostly bias of some kind), but to all the other sinners...cheats, liars, theives, whores, swindlers....he loved them out of their sin. How about you try that?
 

Taken

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Yes, that's what I was getting at with that passage.


The passage tells us when this division occurs:
“When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne. -Matthew 25:31

It happens when Jesus comes.
By 'final' are you asking me if I think some come before it? Or if I think there are more after it?
I can answer off the top of my head, but I can't promise to be dogmatic about it, not without having the chance to do some digging/thinking on it. But my initial thought would be: before it (as in, now): no. Now we live with those who are saved (the elect in Christ) and those who are not. And after: no, no more divisions then either. Once separated, the goats "go to eternal punishment", and the sheep to "eternal life".

Okay, I appreciate your answer.

Agree that is what will happen when Jesus comes to earth.

I believe that will happen After Judgement.

God Bless,
Taken
 

Keraz

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Spiritual is not the same as physical jew.
Who said it was? Romans 2:29 is clear.

CoreIssue, as a fellow Christian, I suggest to you that if you cannot get rid of the 'rapture to heaven' false teaching, then at least; cease trying to support it, as you are becoming quite irrational and showing how incapable you are at understanding posts that explain truths.
When the great and terrible Day of the Lord's wrath comes; and I expect to see it, then as you stand on earth waiting for a rapture that is never promised to happen, please; keep your faith in Jesus and call upon Him to protect you. Isaiah 41:13
 

Naomi25

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I don't know how you get that. There is nothing general were ongoing about Matthew 24. It is Prophecy.
Well, yes, of course it is! But some of the prophecy was aimed at his Disciples. Not all prophecy has to be aimed at just the end.
The thing about the Olivet Discourse is that it jumps around, and can therefore, be confusing. For example, the part where he talks about the destruction of the Temple, and how "this generation" would not pass away before they saw it.
Now, I know Dispensationalists try and deal with that by insisting that it means that another Temple has to be built at the end, and it's THIS temple Jesus is talking about that is destroyed, and that therefore it's THAT generation that sees the Jews come back to the homeland and build that temple that is the 'terminal generation'.
But let's be honest...that's stretching and mangling the text far beyond what it actually says. The natural reading of it is that the temple will come down (which is very clearly does) IN the Disciples generation (which it does). To push it more than that is the very definition of reading somethig more into a text.
So...when we come to the Discourse with some of these things in mind...IF Jesus is talking about the destruction of THAT Temple, then why, a paragraph later, is he then talking about events that are clearly his return? Because that didn't happen in 70AD. How does it fit?
It's called Prophetic foreshortening, and it happened all the time in the OT. The Prohpets of old would look into the future and see events that looked like one event, but when those events arrived, it became clear they were many separate events. It's like looking at a Mountain range from a long way away, and it looks like one continuous range. But the closer you get, you realise that it is many different mountains.
When we understand prophecy like that (which we learn from the OT), we can come to the Olivet Discourse and allow the 'near and far' sections to fall into place without needing to force into place an "extra" temple or a 7 year Tribulation that it doesn't specifically talk about.
For example, we can read it like this:
Verses 4-28 are often called "the birth pangs of the Messiah". These are signs that are characteristic of the whole age between Christ's two coming. And we know this to be true as we read through them, they were present then and they are present now.
Verses 15-21, which describes the destruction of the temple is a particularly sharp 'birth pang'. The reason Christ takes the time to focus in on this particular birth pang is 1) the Disciples specifically asked about, 2) it was a major event in the Jewish nation's life that spoke of the judgement of God upon them, their dispersal from the land once more. We can know without doubt that Jesus is speaking of this event in 70AD because the description of it is too similar to be a cooincidence. The fall of Jerusalem and the temple happened just like Jesus predicts in the Olivet Discourse.
Verses 32-44 answer the "when is Christ coming" question that the Disciples asked. Verses 32-35 in particular tell us that all the things that Jesus has predicted (except his actual return) will be seen in the lifetime of the Disciples. And they were seen by them. Of course they continue and will get worse until his return (so as to 'save the elect by cutting short those days').
Verses 36-44 speak of the unexpected and unknowable hour of his return, and how life will be going on as it always has.

That's how I read the Olivet Discourse. Which means that while I believe Tribulation does become more intense towards the end, dreadfully so, it is something that is seen all throughout this time of history, just as Jesus told us beforehand. And I think his prophecy has panned out, don't you? All those who have been martyred for their faith would say so, at least.
 

CoreIssue

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Well, yes, of course it is! But some of the prophecy was aimed at his Disciples. Not all prophecy has to be aimed at just the end.
The thing about the Olivet Discourse is that it jumps around, and can therefore, be confusing. For example, the part where he talks about the destruction of the Temple, and how "this generation" would not pass away before they saw it.
Now, I know Dispensationalists try and deal with that by insisting that it means that another Temple has to be built at the end, and it's THIS temple Jesus is talking about that is destroyed, and that therefore it's THAT generation that sees the Jews come back to the homeland and build that temple that is the 'terminal generation'.
But let's be honest...that's stretching and mangling the text far beyond what it actually says. The natural reading of it is that the temple will come down (which is very clearly does) IN the Disciples generation (which it does). To push it more than that is the very definition of reading somethig more into a text.
So...when we come to the Discourse with some of these things in mind...IF Jesus is talking about the destruction of THAT Temple, then why, a paragraph later, is he then talking about events that are clearly his return? Because that didn't happen in 70AD. How does it fit?
It's called Prophetic foreshortening, and it happened all the time in the OT. The Prohpets of old would look into the future and see events that looked like one event, but when those events arrived, it became clear they were many separate events. It's like looking at a Mountain range from a long way away, and it looks like one continuous range. But the closer you get, you realise that it is many different mountains.
When we understand prophecy like that (which we learn from the OT), we can come to the Olivet Discourse and allow the 'near and far' sections to fall into place without needing to force into place an "extra" temple or a 7 year Tribulation that it doesn't specifically talk about.
For example, we can read it like this:
Verses 4-28 are often called "the birth pangs of the Messiah". These are signs that are characteristic of the whole age between Christ's two coming. And we know this to be true as we read through them, they were present then and they are present now.
Verses 15-21, which describes the destruction of the temple is a particularly sharp 'birth pang'. The reason Christ takes the time to focus in on this particular birth pang is 1) the Disciples specifically asked about, 2) it was a major event in the Jewish nation's life that spoke of the judgement of God upon them, their dispersal from the land once more. We can know without doubt that Jesus is speaking of this event in 70AD because the description of it is too similar to be a cooincidence. The fall of Jerusalem and the temple happened just like Jesus predicts in the Olivet Discourse.
Verses 32-44 answer the "when is Christ coming" question that the Disciples asked. Verses 32-35 in particular tell us that all the things that Jesus has predicted (except his actual return) will be seen in the lifetime of the Disciples. And they were seen by them. Of course they continue and will get worse until his return (so as to 'save the elect by cutting short those days').

Many of the things said will happen could not possibly have happened in their lifetime.

Verses 36-44 speak of the unexpected and unknowable hour of his return, and how life will be going on as it always has.

Yep, only the father knows when. Life will continue until then but all the things he listed have to occur before.

How could the Israel be restored as a nation when it was still a nation then?

Plus wars and rumors of war? All of that could not happen in their lifetime

It talks about the apostasy. How could that happen then when the church had just been born?

And "So when you see standing in the holy place ‘the abomination that causes desolation,’a]">[a] spoken of through the prophet Daniel

How could that happen when the current temple was going to be torn down in about 10 years? When we known there was no AOD in 70AD. When the anti Christ was not there.

There was no seven year treaty.

And this has never happened:
“Immediately after the distress of those days

“‘the sun will be darkened,
and the moon will not give its light;
the stars will fall from the sky,
and the heavenly bodies will be shaken.’b]">[b]
 
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Naomi25

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Many of the things said will happen could not possibly have happened in their lifetime.

Well, let's look at it. 4-28, birth pangs...happening all throughout this time period. Do we see:
Do we have false prophets and Messiah's? Check, and they had them in the Disciples day.
Do we have wars and rumors of wars? Yep, back then too.
Famines, earthquakes? Yep and yep.
Tribulation and hardship and persecution. Did they have it then? Well, considering all but John was martyred, I'd say yes. And we certainly see it now.
Christians are plenty hated. Then and now.
We know that in the book of Revelation, thanks to the letters, that the problem of people losing their love of Christ is not something that only happens today. People seem to go "all in", but in the end, they're only the seed on the path, or the rocky soil. Same problems today as there was then.
Lawlessness...increasingly? Sure. That is something that has always been and will alwys be. It will get worse towards the end, but it's certainly something that was seen in the Disciples time.

The "sharp birth pang"...(Vv 15-21), the destruction of the Temple in 70AD, is so precise, many believe that Jesus could not have given this description, and that the Disciples made up what Jesus said after the fact. We know better. But when we read first hand accounts of the event from Josephus, it becomes clear that Jesus is predicting this event. Does it discount the possibility that this event is also foreshadowing another, bigger, similar end times event? No! It could totally mean that, absolutely! But he's definitely predicting the 70AD destruction here as well, or even, initially.

Then we have the specific, outrageous, unmistakeable signs that are linked directly with Christ's return. These aren't the sort of things that will trail up to it in the months ahead, these things happen moments beforehand, or at the same time. The sun and moon darkened, stars falling and heavens shaken, Jesus appearing and everyone being 'gathered'.
It is certainly not stretching things to say that everything except these things was seen by the Disciples in their day. No they didn't see the events and signs signalling Christ's final return. Only those alive at that final moment will. But all those other signs? The Disciples saw them, our Great Grandparents saw them, and we see them.

Verses 36-44 speak of the unexpected and unknowable hour of his return, and how life will be going on as it always has.

Yep, only the father knows when. Life will continue until then but all the things he listed have to occur before.

How could the Israel be restored as a nation when it was still a nation then?

Where does Matt 24 say that Israel must be restored?

Plus wars and rumors of war? All of that could not happen in their lifetime
Really? Have you read the OT? The Ancient World was doing wars and threatening was ALL the time!!
It talks about the apostasy. How could that happen then when the church had just been born?
Read Corinthians, or Revelation.
And "So when you see standing in the holy place ‘the abomination that causes desolation,’a]">[a] spoken of through the prophet Daniel

How could that happen when the current temple was going to be torn down in about 10 years? When we known there was no AOD in 70AD. When the anti Christ was not there.

There was no seven year treaty.
How could it happen? It DID happen. It happened then! The abomination happened in multiple ways, depending on how you looked at it. When Daniel spoke of an abomination, he spoke of something defiling God's temple, right? In many ways, we can argue that the Jews themselves, continuing sacrifices after Christ's once for all sacrifice, was the true abomination, and the destruction of the Temple was God's way of putting an end to that.
But we can also say that this Abomination was the Roman armies surrounding the Holy City.
Luke 21:21-22 says: “But when you see Jerusalem surrounded by armies, then know that its desolation has come near. Then let those who are in Judea flee to the mountains, and let those who are inside the city depart, and let not those who are out in the country enter it, for these are days of vengeance, to fulfill all that is written."

Correspondingly Matthew 24:15–16 says: “So when you see the abomination of desolation spoken of by the prophet Daniel, standing in the holy place (let the reader understand), then let those who are in Judea flee to the mountains."

They're talking of the same event. The event that destroyed the City and the Temple was considered, by Jesus, as The Abomination that causes Desolation. Utter destruction and dispersal for the Jewish people.
So while I don't discount the possibility of foreshadowing, there is no way you can discount that this part of the Discourse is about 70AD.

And this has never happened:
“Immediately after the distress of those days

“‘the sun will be darkened,
and the moon will not give its light;
the stars will fall from the sky,
and the heavenly bodies will be shaken

No...as I said, that will happen when Jesus returns. Everything BUT that has been seen. We will not see the "big ticket" things until he does, in fact, come in the clouds. That would then take away from all the verses that speak about us not knowing the time, don't you think? If he said "you will not know", but then went on to say "but you'll see stars falling in the week beforehand" that's sort of a bit contradictory.
 

bbyrd009

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for anyone who feels like they have been to this circus before?
"Galileans" means something like "circuit riders" or more likely what we would now call "circle jerks."
 

CoreIssue

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Well, let's look at it. 4-28, birth pangs...happening all throughout this time period. Do we see:
Do we have false prophets and Messiah's? Check, and they had them in the Disciples day.
Do we have wars and rumors of wars? Yep, back then too.
Famines, earthquakes? Yep and yep.
Tribulation and hardship and persecution. Did they have it then? Well, considering all but John was martyred, I'd say yes. And we certainly see it now.
Christians are plenty hated. Then and now.

Your problem is you claim within their lifetime. So now is irrelevant.

The world would've been torn apart if everything you claimed happened in less than 10 years. That but there isn't even a mention in history to support you.


We know that in the book of Revelation, thanks to the letters, that the problem of people losing their love of Christ is not something that only happens today. People seem to go "all in", but in the end, they're only the seed on the path, or the rocky soil. Same problems today as there was then.
Lawlessness...increasingly? Sure. That is something that has always been and will alwys be. It will get worse towards the end, but it's certainly something that was seen in the Disciples time.

Again, you limit if it to less than 10 years.


The "sharp birth pang"...(Vv 15-21), the destruction of the Temple in 70AD, is so precise, many believe that Jesus could not have given this description, and that the Disciples made up what Jesus said after the fact. We know better. But when we read first hand accounts of the event from Josephus, it becomes clear that Jesus is predicting this event. Does it discount the possibility that this event is also foreshadowing another, bigger, similar end times event? No! It could totally mean that, absolutely! But he's definitely predicting the 70AD destruction here as well, or even, initially.

Some was dual then and now. Most could not have happened then.

Again your own time limit denies your claims.


Then we have the specific, outrageous, unmistakeable signs that are linked directly with Christ's return. These aren't the sort of things that will trail up to it in the months ahead, these things happen moments beforehand, or at the same time. The sun and moon darkened, stars falling and heavens shaken, Jesus appearing and everyone being 'gathered'.

Revelations says they will happen over 3.5 years.

It is certainly not stretching things to say that everything except these things was seen by the Disciples in their day.

The bible and history says you are stretching things.

No they didn't see the events and signs signalling Christ's final return. Only those alive at that final moment will. But all those other signs? The Disciples saw them, our Great Grandparents saw them, and we see them.

No we do not. This seas turning red, killing all the fish, all ships destroyed on the oceans, all the islands disappearing, 2/3 of mankind killed, Satan ensuring the AOD statue of the AC and bringing it to life, that the two witnesses, the AC invasion of Israel and more. We have seen none of this.

In the bible Israel is called the fig tree. Sure didn't happen back then. Did in 1948.

They didn't see this back then.

32 “Now learn this lesson from the fig tree: As soon as its twigs get tender and its leaves come out, you know that summer is near. 33 Even so, when you see all these things, you know that ite]">[e] is near, right at the door. 34 Truly I tell you, this generation will certainly not pass away until all these things have happened.

Which generation? The generation that sees all of this is completed.

That is today and and the very near future.

I repeat, it was impossible for them to see this back then.








Where does Matt 24 say that Israel must be restored?


Really? Have you read the OT? The Ancient World was doing wars and threatening was ALL the time!!

Read Corinthians, or Revelation.

How could it happen? It DID happen. It happened then! The abomination happened in multiple ways, depending on how you looked at it. When Daniel spoke of an abomination, he spoke of something defiling God's temple, right? In many ways, we can argue that the Jews themselves, continuing sacrifices after Christ's once for all sacrifice, was the true abomination, and the destruction of the Temple was God's way of putting an end to that.
But we can also say that this Abomination was the Roman armies surrounding the Holy City.
Luke 21:21-22 says: “But when you see Jerusalem surrounded by armies, then know that its desolation has come near. Then let those who are in Judea flee to the mountains, and let those who are inside the city depart, and let not those who are out in the country enter it, for these are days of vengeance, to fulfill all that is written."

Correspondingly Matthew 24:15–16 says: “So when you see the abomination of desolation spoken of by the prophet Daniel, standing in the holy place (let the reader understand), then let those who are in Judea flee to the mountains."

They're talking of the same event. The event that destroyed the City and the Temple was considered, by Jesus, as The Abomination that causes Desolation. Utter destruction and dispersal for the Jewish people.
So while I don't discount the possibility of foreshadowing, there is no way you can discount that this part of the Discourse is about 70AD.



No...as I said, that will happen when Jesus returns. Everything BUT that has been seen. We will not see the "big ticket" things until he does, in fact, come in the clouds. That would then take away from all the verses that speak about us not knowing the time, don't you think? If he said "you will not know", but then went on to say "but you'll see stars falling in the week beforehand" that's sort of a bit contradictory.
 

Naomi25

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Your problem is you claim within their lifetime. So now is irrelevant.

No, now is not irrelevant. I said that the Disciples would see these things. And they did. But I never said they would start then and cease then. All these particular signs are prevelent across the whole interadvental period. Go back through the list. If there is one thing there that has not happened in the history of mankind, I shall be very surprised.

The world would've been torn apart if everything you claimed happened in less than 10 years. That but there isn't even a mention in history to support you.
The world would have only been torn apart if the things that herald the coming of Christ happened then, and then all throughout the age. But that's not what I said, and not what Jesus said. He said: false prophets and Messiah's, wars and rumors of wars, Famines, earthquakes, tribulation and hardship and persecution and a hatred for us. Now...I don't think you can claim that we haven't seen those, or that they have torn the world apart.

Some was dual then and now. Most could not have happened then.
What are you talking about? It ALL could have, and did, happen then! That's my point! The details there that Christ gave fit perfectly to what we know happen when the Romans took the city. We know that the Christians, who remembered Christ's warning, when they saw the army, rather than running TO the fortified city (which almost everyone else did, to their doom), they dropped everything and ran from it. That is why it is recorded that nearly no Christians died in that tragedy!
Jesus told the Disciples that not one stone would be left upon another, regarding the temple. Josephus tells us that the Roman commander actually commanded the Temple be left standing, but some idiot solider threw a burned torch in it, and it got set on fire, which melted all the gold instruments inside it. The gold ran down between the cracks of the large stones of the temple and the soldiers, in their frenzy to get the gold, tore the temple apart, so no stones were left. Detail after detail, as Christ described it. He WAS talking of this event.

Again your own time limit denies your claims.
What time limit? I'm not the one putting the time limit on it...aren't you the one doing that? You say it has to be the last 7 years of earth history. I'm saying that Christ is talking about all the years between his first and last coming.

Revelations says they will happen over 3.5 years.
Well, let's forget, for a moment my point that if such was the case it would mean Jesus saying "you won't know when I come" a little beside the point. And let's also forget that you yourself pointed out that if this happened for any prolonged amont of time the earth would pull itself apart.
But let's look at Revelation. You'll notice that whenever it talks of these specific events: earthquakes, peals of thunder, rumblings, flashes of lightning, or that the mountains and sky fleeing away or rolling up like a scroll. All these things are used when John talks about the presence of God. Which shouldn't surprise us, as we see this in the OT as well, with Moses on Mt Sinai. And also in the Psalms and Judges, and even at times when the HS moves in the NT, for example when he releases Paul and Silas from prison, there was a great earthquake.
My point is: the advent of God upon this earth is a staggering one. Christ comes back in Kingly glory this time, and when he comes he comes with the full might of God behind him, and all nature shakes in his path. This is the picture we see of God all throughout scripture, and this is the discription we see of Christ's return. It's not a "build up", it's the majesty of his return!

The bible and history says you are stretching things.
Oh, really?? So, history and the bible argue against false prophets and Messiah's, wars and rumors of wars, Famines, earthquakes, tribulation and hardship and persecution and a hatred for us between the Apostles time and ours??
I think you'll have a hard time proving that and making it stick.

No we do not. This seas turning red, killing all the fish, all ships destroyed on the oceans, all the islands disappearing, 2/3 of mankind killed, Satan ensuring the AOD statue of the AC and bringing it to life, that the two witnesses, the AC invasion of Israel and more. We have seen none of this.

Stop. We are talking about the Olivet Discourse. Which is completely different from Revelation. Completely. If you want to argue that things in Revelation must be seen then and now, that a whole other conversation. This conversation is about what Christ said in the Olivet Discourse. And in that text...those things, those things we've seen.
 

CoreIssue

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No, now is not irrelevant. I said that the Disciples would see these things. And they did. But I never said they would start then and cease then. All these particular signs are prevelent across the whole interadvental period. Go back through the list. If there is one thing there that has not happened in the history of mankind, I shall be very surprised.

That's contradictory. Saw but didn't see?

Typical amil confusion.


The world would have only been torn apart if the things that herald the coming of Christ happened then, and then all throughout the age. But that's not what I said, and not what Jesus said. He said: false prophets and Messiah's, wars and rumors of wars, Famines, earthquakes, tribulation and hardship and persecution and a hatred for us. Now...I don't think you can claim that we haven't seen those, or that they have torn the world apart.

But said the disciples saw all of it, which is not true. But

What are you talking about? It ALL could have, and did, happen then! That's my point! The details there that Christ gave fit perfectly to what we know happen when the Romans took the city. We know that the Christians, who remembered Christ's warning, when they saw the army, rather than running TO the fortified city (which almost everyone else did, to their doom), they dropped everything and ran from it. That is why it is recorded that nearly no Christians died in that tragedy!
Jesus told the Disciples that not one stone would be left upon another, regarding the temple. Josephus tells us that the Roman commander actually commanded the Temple be left standing, but some idiot solider threw a burned torch in it, and it got set on fire, which melted all the gold instruments inside it. The gold ran down between the cracks of the large stones of the temple and the soldiers, in their frenzy to get the gold, tore the temple apart, so no stones were left. Detail after detail, as Christ described it. He WAS talking of this event.

But that's still prohibits the prophecies you claimed were fulfilled them.


What time limit? I'm not the one putting the time limit on it...aren't you the one doing that? You say it has to be the last 7 years of earth history. I'm saying that Christ is talking about all the years between his first and last coming.

Matthew was written in the 60's AD. Less than 10 years for all you claim to happen to happen.



Well, let's forget, for a moment my point that if such was the case it would mean Jesus saying "you won't know when I come" a little beside the point. And let's also forget that you yourself pointed out that if this happened for any prolonged amont of time the earth would pull itself apart.
But let's look at Revelation. You'll notice that whenever it talks of these specific events: earthquakes, peals of thunder, rumblings, flashes of lightning, or that the mountains and sky fleeing away or rolling up like a scroll. All these things are used when John talks about the presence of God. Which shouldn't surprise us, as we see this in the OT as well, with Moses on Mt Sinai. And also in the Psalms and Judges, and even at times when the HS moves in the NT, for example when he releases Paul and Silas from prison, there was a great earthquake.
My point is: the advent of God upon this earth is a staggering one. Christ comes back in Kingly glory this time, and when he comes he comes with the full might of God behind him, and all nature shakes in his path. This is the picture we see of God all throughout scripture, and this is the discription we see of Christ's return. It's not a "build up", it's the majesty of his return!

All those things are part of the testing by God that after the rapture.

Oh, really?? So, history and the bible argue against false prophets and Messiah's, wars and rumors of wars, Famines, earthquakes, tribulation and hardship and persecution and a hatred for us between the Apostles time and ours??
I think you'll have a hard time proving that and making it stick.

No, they argue against your time frame.



Stop. We are talking about the Olivet Discourse. Which is completely different from Revelation. Completely. If you want to argue that things in Revelation must be seen then and now, that a whole other conversation. This conversation is about what Christ said in the Olivet Discourse. And in that text...those things, those things we've seen.
 

Enoch111

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We are talking about the Olivet Discourse. Which is completely different from Revelation.
Actually, the first five seal events in Revelation are all reflected in the Olivet Discourse. Take some time to lay them side by side.

Many people believe that those seals have not been opened, but the first five seals began to be opened in the first century, and only the events of the 6th and 7th seals are future.

The intensity and frequency of earthquakes -- for example -- has been increasing, but they had already begun.
 

Naomi25

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That's contradictory. Saw but didn't see?

Typical amil confusion.
I think we might be getting our lines crossed here. I'm saying that both time periods are relevent, because while the signs began appearing in the Disciples times (they saw them happening then), they didn't stop happening then, they have continued onto now, where we still see them, and thus "the now" is also relevant. Does that make more sense?

But said the disciples saw all of it, which is not true. But

Okay. Let's try and make this a bit more simple, since our posts are getting longer and longer. This seems to be a major part of it. I claim the Disciples saw these signs in their time, you say not.
"false prophets and Messiah's, wars and rumors of wars, Famines, earthquakes, tribulation and hardship and persecution and a hatred for us."
So...can you show that they didn't see these?
 

Naomi25

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Actually, the first five seal events in Revelation are all reflected in the Olivet Discourse. Take some time to lay them side by side.

Many people believe that those seals have not been opened, but the first five seals began to be opened in the first century, and only the events of the 6th and 7th seals are future.

The intensity and frequency of earthquakes -- for example -- has been increasing, but they had already begun.

Yeah, okay, I see this...the correlation between Matt 24:3-12 and Rev 6:1-11. But, interestingly enough, I think it only helps my case.
Matthew 24:3-12 talks of events that will happen all throughout this age. False prophets and Messiah's, wars and rumors of wars, Famines, earthquakes, tribulation and hardship and persecution and a hatred for believers. And then Christ says that all these things are "but the beginning of birth pains". Basically...these things have to happen...don't freak out, they are part of the process. Like actual birth pains, we can probably expect them to increase in intensity and frequency as we get closer to the end.
Revelation 6:1-11, when talking about the "four horsemen of the apocolypse" and the first 5 seals, it, as you pointed out, covers these same things...things we've seen all throughout history. In the 5th seal we see the martyred Christians crying out to God “O Sovereign Lord, holy and true, how long before you will judge and avenge our blood on those who dwell on the earth?” They've been waiting for justice for a long time while the horsemen have raged.
 

CoreIssue

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Actually, the first five seal events in Revelation are all reflected in the Olivet Discourse. Take some time to lay them side by side.

Many people believe that those seals have not been opened, but the first five seals began to be opened in the first century, and only the events of the 6th and 7th seals are future.

The intensity and frequency of earthquakes -- for example -- has been increasing, but they had already begun.
The bible tells us such things will happen in happen more often. That does not make them from Revelations.

Those will be far more devastating.