justaname
Disciple of Jesus Christ
- Mar 14, 2011
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4 But God, being rich in mercy, because of His great love with which He loved us,
5 even when we were dead in our transgressions, made us alive together with Christ (by grace you have been saved),
6 and raised us up with Him, and seated us with Him in the heavenly places in Christ Jesus,
7 so that in the ages to come He might show the surpassing riches of His grace in kindness toward us in Christ Jesus.
8 For by grace you have been saved through faith; and that not of yourselves, it is the gift of God;
9 not as a result of works, so that no one may boast.
10 For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them.
It is not our works that save us...it is God in his mercy. We are not our own workmanship, we are his. Also I believe it is important to look to when we were saved...even when we were dead in our transgressions. And why? So that in the ages to come he might show his grace in kindness.
I wrote this earlier, and although it is not exactly the conversation here it has a similar tenor to it.
"There are many in the academic realm that have great knowledge concerning the gospel and all the greater intricacies surrounding it. They have vast knowledge of the history of the people to whom the gospel first came. They know the unfolding of the story of the church that fostered and shared the gospel. They likely even know many who have been greatly impacted and live in and through the gospel. Yet they themselves have not been moved emotionally by the gospel. They have not allowed the truth and gravity of this blessed message to transverse the twelve-inch path from head to heart. Such are in a sad state of affairs, one of a hardened heart. Here they have a complete cognitive experience with the gospel, yet they are not apt to embrace the life that accompanies this gospel. They have no regard for the Lord of the gospel, and they are not so moved by the Spirit as to hold it dear.
The hindrance of such a terrible condition is so desperate of a state. It is like having a carrot dangling before the nose of a beast without the beast ever being able to taste it. It is a matter of having faith in ones own intelligence over having faith in the one who gave them intelligence. The knowledge they posses is cold and lifeless and is nothing more than an academic exercise. Such is not a saving knowledge. Similar to the demons knowing that God is one, academics can know the dogma of the gospel without ever obtaining the blessed life of faith.
The accompanying flood of emotion that is ushered in from allowing the message of the gospel to penetrate the heart is life changing. It is this life change that is an evidence of a true faith. True religion, true faith is a pairing of cognitive experience and emotional experience. Without question one without the other is simply deficient. The two are in an eternal symbiotic dance culminating in a true religion that is empowered by a true faith. With man being stirred by his affections he leaps into action expressing the greatest state of the human experience, love. This champion of the emotions, love, is the expression that is not to be slighted when it comes to salvation. If love is not an intrinsic outpouring coupled with the cognitive information, then the faith and religion must stand questioned."
In this what I postulate is not a faith that is an adherence to a set of laws, for if the law could save there would be no need for the Christ. Yet it is a condition of the heart that must be addressed. This is not something we can do on our own, it is a work of the Holy Spirit. Through this work by the Spirit we enter into a state that is most easily expressed as love. Thus as love our affection is posited Godward. If God is the greatest of affections, there is no law we are beholden to, for love fulfills the law. Never was the Christian beholden to Law, only beholden to Christ.
5 even when we were dead in our transgressions, made us alive together with Christ (by grace you have been saved),
6 and raised us up with Him, and seated us with Him in the heavenly places in Christ Jesus,
7 so that in the ages to come He might show the surpassing riches of His grace in kindness toward us in Christ Jesus.
8 For by grace you have been saved through faith; and that not of yourselves, it is the gift of God;
9 not as a result of works, so that no one may boast.
10 For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them.
It is not our works that save us...it is God in his mercy. We are not our own workmanship, we are his. Also I believe it is important to look to when we were saved...even when we were dead in our transgressions. And why? So that in the ages to come he might show his grace in kindness.
I wrote this earlier, and although it is not exactly the conversation here it has a similar tenor to it.
"There are many in the academic realm that have great knowledge concerning the gospel and all the greater intricacies surrounding it. They have vast knowledge of the history of the people to whom the gospel first came. They know the unfolding of the story of the church that fostered and shared the gospel. They likely even know many who have been greatly impacted and live in and through the gospel. Yet they themselves have not been moved emotionally by the gospel. They have not allowed the truth and gravity of this blessed message to transverse the twelve-inch path from head to heart. Such are in a sad state of affairs, one of a hardened heart. Here they have a complete cognitive experience with the gospel, yet they are not apt to embrace the life that accompanies this gospel. They have no regard for the Lord of the gospel, and they are not so moved by the Spirit as to hold it dear.
The hindrance of such a terrible condition is so desperate of a state. It is like having a carrot dangling before the nose of a beast without the beast ever being able to taste it. It is a matter of having faith in ones own intelligence over having faith in the one who gave them intelligence. The knowledge they posses is cold and lifeless and is nothing more than an academic exercise. Such is not a saving knowledge. Similar to the demons knowing that God is one, academics can know the dogma of the gospel without ever obtaining the blessed life of faith.
The accompanying flood of emotion that is ushered in from allowing the message of the gospel to penetrate the heart is life changing. It is this life change that is an evidence of a true faith. True religion, true faith is a pairing of cognitive experience and emotional experience. Without question one without the other is simply deficient. The two are in an eternal symbiotic dance culminating in a true religion that is empowered by a true faith. With man being stirred by his affections he leaps into action expressing the greatest state of the human experience, love. This champion of the emotions, love, is the expression that is not to be slighted when it comes to salvation. If love is not an intrinsic outpouring coupled with the cognitive information, then the faith and religion must stand questioned."
In this what I postulate is not a faith that is an adherence to a set of laws, for if the law could save there would be no need for the Christ. Yet it is a condition of the heart that must be addressed. This is not something we can do on our own, it is a work of the Holy Spirit. Through this work by the Spirit we enter into a state that is most easily expressed as love. Thus as love our affection is posited Godward. If God is the greatest of affections, there is no law we are beholden to, for love fulfills the law. Never was the Christian beholden to Law, only beholden to Christ.