Abomination of Desolation

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HammerStone

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As far as the feminine playing into everything here, I think the obvious yet subtle link is with the harlot of Revelation which rides on the beast. All of this is intertwined and this is why I personally don't like to get caught up in the squabble over desolation or desolater because it's a noun either way.Revelation 17:3
So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns.
Daniel 12:11
And from the time that the daily sacrifice shall be taken away, and the abomination that maketh desolate set up, there shall be a thousand two hundred and ninety days.
Maketh (H. shamem) is a curious word for me here:http://cf.blueletterbible.org/lang/lexicon...gs=H08074&t=kjvThe "abomination that maketh desolate" hints, at least to me, of a person. A person, as an object, can be a noun.Set seems to confirm this rather well for me, for we all know who controls everything in the end: http://cf.blueletterbible.org/lang/lexicon...gs=H05414&t=kjvDaniel 8:24
And his power shall be mighty, but not by his own power: and he shall destroy wonderfully, and shall prosper, and practice, and shall destroy the mighty and the holy people.
The abomination that is setup is a he.Daniel 8:11-13
Yea, he magnified himself even to the prince of the host, and by him the daily sacrifice was taken away, and the place of his sanctuary was cast down. And an host was given him against the daily sacrifice by reason of transgression, and it cast down the truth to the ground; and it practiced, and prospered. Then I heard one saint speaking, and another saint said unto that certain saint which spake, How long shall be the vision concerning the daily sacrifice, and the transgression of desolation, to give both the sanctuary and the host to be trodden under foot?
 

Christina

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I agree Denver whether you see this as desolation (by the harlot religion of antichrist) or deslator it changes nothing if one chooses to believe Satan is Antichrist as we are told in scripture and Ireneus hearning from the Bishop of the church of Smyrna (one of 2 churches God approved)Or if you believe he is some man The amobination of desolation is as Daniel describes Antichrist standing where he(it) ought Not in the holy of holies declaring himself to be god this is a future event not past.
 

Christina

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You may find this 1599 comentary on 2 Thess. interesting in shedding light of this Abomination od Desolation.................................Notes on Second ThessaloniansFrom the Original 1599 Geneva Bible Notes2Th 2:22:2 {2} That ye be not soon shaken in mind, or be troubled, neither by {b} spirit, nor by {c} word, nor by {d} letter as from us, as that the day of Christ is at hand.(2) We must take heed of false prophets, especially in this matter, who go about to deceive, and that for the most part, after three sorts: for either they brag of fake prophetical revelations, or they bring conjectures and reasons of their own, or use counterfeit writings.(
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By dreams and fables, which men pretend to be spiritual revelations.© Either by word of mouth, or by written books.(d) Either by forged letter, or falsely commented upon. 2Th 2:32:3 Let no man deceive you by any means: {3} for [that day shall not come], except there come a falling away first, and {e} that man of sin be revealed, the son of perdition;(3) The apostle foretells that before the coming of the Lord, there will be a throne set up completely contrary to Christ's glory, in which that wicked man will sit, and transfer all things that appertain to God to himself: and many will fall away from God to him.(e) By speaking of one, he singles out the person of the tyrannous and persecuting antichrist. 2Th 2:42:4 Who opposeth and {f} exalteth himself above all that is called God, or that is worshipped; {4} so that he as God sitteth in the temple of God, shewing himself that he is God.(f) All men know who he is that says he can shut up heaven and open it at his pleasure, and takes upon himself to be lord and master above all kings and princes, before whom kings and princes fall down and worship, honouring that antichrist as a god.(4) He foretells that the antichrist (that is, whoever he is that will occupy that seat that falls away from God) will not reign outside of the Church, but in the very bosom of the Church. 2Th 2:82:8 {8} And then shall {i} that Wicked be revealed, whom the Lord shall {k} consume with the {l} spirit of his mouth, and shall destroy with the brightness of his coming:(8) That wickedness will at length be detected by the word of the Lord, and will utterly be abolished by Christ's coming.(i) Literally, "that lawless fellow", that is to say, he that will completely tread upon God's law.(k) Bring to nothing.(l) With his word, for the true ministers of the word are as a mouth, by which the Lord breathes out that mighty and everlasting word, which will break his enemies apart, as though the word were an iron rod. 2Th 2:92:9 {9} [Even him], whose coming is after the working of Satan with all power and signs and {m} lying wonders,(9) He foretells that Satan will bestow all his might and power, and use all false miracles that he can to establish that seat, and that with great success, because the wickedness of the world does so deserve it: yet in such a way that only the unfaithful will perish through his deceit.(m) Which are partly false, and partly done to establish a falsehood. 2Th 2:112:11 And for this cause God shall send them {n} strong delusion, that they should believe a lie:(n) A most mighty working to deceive them. 2Th 2:122:12 That they all might be damned who believed not the truth, but {o} had pleasure in unrighteousness.(o) They liked lies so much that they had pleasure in them, which is the greatest madness that may exist. 2Th 2:132:13 {10} But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through {p} sanctification of the Spirit and {q} belief of the truth:(10) The elect will stand steadfast and safe from all these mischiefs. Now election is known by these testimonies: faith is increased by sanctification: faith, by that which we grant to the truth; truth, by calling, through the preaching of the Gospel: from where we come at length to a certain hope of glorification.(p) To sanctify you.(q) Faith which does not lay hold upon lies, but upon the truth of God, which is the Gospel.
 

Richard_oti

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As far as the feminine playing into everything here, I think the obvious yet subtle link is with the harlot of Revelation which rides on the beast. All of this is intertwined and this is why I personally don't like to get caught up in the squabble over desolation or desolater because it's a noun either way.
In Greek perhaps. However that which you referenced in Hebrew is a/are verb(s).(Denver)
Revelation 17:3 So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns.
Eremon: Adjective.(Denver)
Daniel 12:11 And from the time that the daily sacrifice shall be taken away, and the abomination that maketh desolate set up, there shall be a thousand two hundred and ninety days.Maketh (H. shamem) is a curious word for me here:http://cf.blueletterbible.org/lang/lexicon...gs=H08074&t=kjvThe "abomination that maketh desolate" hints, at least to me, of a person. A person, as an object, can be a noun.
And yet, even according to the link you provided above shamem [shomem as it occurs in Dan 12:11] is a verb.The hebrew here is 've-latet shiqutz shomem'. As in Daniel 9 which you had alluded unto previously, it is the binyan Polel.(Denver)
Set seems to confirm this rather well for me, for we all know who controls everything in the end: http://cf.blueletterbible.org/lang/lexicon...gs=H05414&t=kjv
And yet, you refer to yet another verb.Perhaps I should transliterate Daniel 12:11 here for you:Daniel 12:11 u-me`et hosar ha-tamid ve-latet shiqutz shomem yamim 'eleph ma'taim ve-tish`im.Since "set" seems to confirm this rather well for you: Would you please identify H5414 in the above?(Denver)
Daniel 8:24 And his power shall be mighty, but not by his own power: and he shall destroy wonderfully, and shall prosper, and practice, and shall destroy the mighty and the holy people.
In the above, you underlined "his" in the phrase "and his power". The Hebrew is kokho and ve-kokho respectively. I will transliterate the verse here for you:Daniel 8:24 ve-`atzam kokho ve-lo' ve-kokho ve-niphla'ot yashkhit ve-hitzlikh ve-`asah ve-hishkhit `atzomim ve-`am_qedoshim:Kokh-o: The '-o' is the possessive pronoun suffix for "his" which you underlined. You also underlined "but not by his own power" which is 've-lo' ve-kokho' or 'and not in his strength/might/power'. Again, the possessive prounoun suffix.(Denver)
The abomination that is setup is a he.
It is not the "abomination" which is a "he" in the above. If that where the case, it would be 'shiqutzo' or more properly in this case 'shiqutzayv'.The context of Daniel 8 places this as occurring following the kings of Media and Persia, following Greece and it's breakup into four lesser kingdoms. The one spoken of here in Daniel 8 is the 'little horn' spoken of in Daniel 8:9 which clearly points to none other than Antiochus Epiphanes whom circa 167 BCE upon the 15th day of the 9th month [Khishlev] erected a desolating sacrilege upon the altar of burnt offerings. The burned the scrolls of the Law and condemned to death anyone possessing or adhering to the Law [cf Josephus Ant. 12.5.4; 13.8.2; Wars 1.1.1]This same Antiochus Epiphanes was afflicted with an incurable and invisible blow. Struck in his bowels, his body swarmed with worms. Thus, as we read in Daniel 8:25, he was broken without hand.(Denver)
Daniel 8:11-13 Yea, he magnified himself even to the prince of the host, and by him the daily sacrifice was taken away, and the place of his sanctuary was cast down. And an host was given him against the daily sacrifice by reason of transgression, and it cast down the truth to the ground; and it practiced, and prospered. Then I heard one saint speaking, and another saint said unto that certain saint which spake, How long shall be the vision concerning the daily sacrifice, and the transgression of desolation, to give both the sanctuary and the host to be trodden under foot?
Here again, I would suggest becoming familiar with the actions of Antiochus Epiphanes.
 

Richard_oti

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I agree Denver whether you see this as desolation (by the harlot religion of antichrist) or deslator it changes nothing if one chooses to believe Satan is Antichrist as we are told in scripture and Ireneus hearning from the Bishop of the church of Smyrna (one of 2 churches God approved)Or if you believe he is some man The amobination of desolation is as Daniel describes Antichrist standing where he(it) ought Not in the holy of holies declaring himself to be god this is a future event not past.
Not unlike what Antiochus Epiphanes once did. Not unlike that which was done in 70 CE and again under Hadrian.
 

Richard_oti

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2Th 2:8 And then shall {i} that Wicked be revealed, whom the Lord shall {k} consume with the {l} spirit of his mouth, and shall destroy with the brightness of his coming:(8) That wickedness will at length be detected by the word of the Lord, and will utterly be abolished by Christ's coming.(i) Literally, "that lawless fellow", that is to say, he that will completely tread upon God's law.(k) Bring to nothing.
Sad to say, not unlike what most of mainstream christianity has done / is doing.
 

HammerStone

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Not unlike what Antiochus Epiphanes once did. Not unlike that which was done in 70 CE and again under Hadrian.
I've heard that before.Matthew 24:2
And Jesus said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down.
Seems folks get down to trying to make this a figurative statement as opposed to one that specifically says one stone. That's all I have to say about these "theories" about some tin horn general in 70AD.
And yet, even according to the link you provided above shamem [shomem as it occurs in Dan 12:11] is a verb.
You've lost me here bud, of course it's a verb I linked to the page that rather clearly says it a verb. Are you paying attention to the discussion here or are you more concerned with being the correct one?
 

Christina

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Sad to say, not unlike what most of mainstream christianity has done / is doing.
I do not understand your statement in fact mainstream does exactly the oppisite and teaches it is past or that he (antichrist) is a human being It is God Word that teaches other wise and it was taught otherwise in Smyrna and history at the time. It was not until the church corupted the teaching it became otherwise.This is not past. It is future.
 

Jordan

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Sad to say, not unlike what most of mainstream christianity has done / is doing.
I do not understand your statement in fact mainstream does exactly the oppisite and teaches it is past or that he (antichrist) is a human beingIt is God Word that teaches other wise and it was taught otherwise in Smyrna and history at the time. It was not until the church corupted the teaching it became otherwise.This is not past. It is future.I agree with Kriss. Who has a power to make everyone believe that the AntiChrist is god? Can a human has that power? No. Does Satan, the fallen angel does? Yes.
 

Richard_oti

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I do not understand your statement in fact mainstream does exactly the opposite
It was in reference to "Literally, 'that lawless fellow', that is to say, he that will completely tread upon God's law.(k) Bring to nothing"It is sad that so many do. That is: Tread upon His Law, bring it to nothing.
 

Richard_oti

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Denver;52701]I said:
No doubt.
Denver said:
Matthew 24:2 And Jesus said unto them' date=' See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down. Seems folks get down to trying to make this a figurative statement as opposed to one that specifically says one stone. That's all I have to say about these "theories" about some tin horn general in 70AD.[/quote']And yet, of the Temple itself, there is not one stone left upon another [also see Josephus Wars 7.1.1]Unless one wishes to refer unto the Western [retaining] Wall, which was not a part of the Temple itself.
Denver]You said:
And yet, you had gone on to say, and I quote:
Denver]"The said:
Are you paying attention to the discussion here
My apologies. I confused you with "n2thelight" whose post I originally replied unto.The beginning of my involvement in this was regarding "n2thelight's" statement that 'desolation' in Matthew 24:15 was an incorrect translation which should have read "desolator". "N2thelight" supported this through a reference unto Daniel 9:27 in which the occurs the Hebrew verb conjugation meshomem.You entered and stated to the effect that you don't like to get caught up in this regarding 'desolation' / 'desolator' as it's a noun either way. Yet, in the verses you and n2thelight quoted for support, Daniel 9:27 and Daniel 12:11 respectively, it is a verb, meshomem and shomem respectively.IMO: One can not arbitrarily make nouns from verbs. As I stated earlier in the discussion, meshomem may indeed be used as a participle in which case it may function as an adjective.You offered Revelation 17:3 into evidence in which the Greek adjective eremon occurs followed by Daniel 12:11 which you summed up by saying something to the effect of that to you, it hints of a person. A person, as an object, can be a noun.Again, shomem is a verb.You further went on to say that "set" confirms this, referring to yet another verb. So now I ask you to identify H5414 in Daniel 12:11:Daniel 12:11 u-me`et hosar ha-tamid ve-latet shiqutz shomem yamim 'eleph ma'taim ve-tish`im.You then introduced Daniel 8:24 into evidence in which it is kokho and vekokho respectively stating, and I quote: "The abomination that is setup is a he".kokho and vekokho are referring unto 'his power' and 'in his power' respectively, of which I explained the possessive pronoun suffix. It is not the "abomination" which is a "he". If that where the case, it would be 'shiqutzo' or more properly in this case 'shiqutzayv'.The context of Daniel 8 places this as occurring following the kings of Media and Persia, following Greece and it's breakup into four lesser kingdoms. The one spoken of here in Daniel 8 is the 'little horn' spoken of in Daniel 8:9 which clearly points to none other than Antiochus Epiphanes whom circa 167 BCE upon the 15th day of the 9th month [Khishlev] erected a desolating sacrilege upon the altar of burnt offerings. The burned the scrolls of the Law and condemned to death anyone possessing or adhering to the Law [cf Josephus Ant. 12.5.4; 13.8.2; Wars 1.1.1]This same Antiochus Epiphanes was afflicted with an incurable and invisible blow. Struck in his bowels, his body swarmed with worms. Thus, as we read in Daniel 8:25, he was broken without hand.Hopefully, that about sums it up. At the very least, whether or not I am trying to pay attention to the thread.
Denver said:
or are you more concerned with being the correct one?
Argumentum ad hominem?
 

Christina

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It was in reference to "Literally, 'that lawless fellow', that is to say, he that will completely tread upon God's law.(k) Bring to nothing"It is sad that so many do. That is: Tread upon His Law, bring it to nothing.
OK I can be a little slow
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Richard_oti

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OK I can be a little slow
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No problem. Wait till you see some of the doozies that I am capable of making
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HammerStone

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Shomem in Daniel 12:11 and meshomem in Daniel 9:27 are both verbs.
Let me put it this way then since I don't seem to be getting across here...For sake of confusion I'm posting the English here, but this is, of coursed based on the Hebrew:The "abomination [noun] that maketh desolate [verb]. So we have the noun, rendered abomination, shiqquwts. Then we have the verb of what action that noun is carrying out, which is shamem.Again, a noun acting out the verb here.
You then introduced [url="http://biblegateway.com/cgi-bin/bible?language=english&version=KJV&passage=Daniel+8%3A24]Daniel 8:24[/url] into evidence in which it is kokho and vekokho respectively stating, and I quote: "The abomination that is setup is a he".kokho and vekokho are referring unto 'his power' and 'in his power' respectively, of which I explained the possessive pronoun suffix. It is not the "abomination" which is a "he". If that where the case, it would be 'shiqutzo' or more properly in this case 'shiqutzayv'.
We'll frankly have to agree to disagree here because this is a rather gross mistranslation of what's going on here. I don't quite get your argument to be honest because you're not qualifying it as a he, but then you say it was fulfilled by a he a sentence later?Not a single translation agrees with you, some of these I don't even like myself!http://biblecc.com/daniel/8-24.htmNot a one.Clearly it is a he, a real person simply given the context established in v23.Timeline established:Daniel 8:19
And he said, Behold, I will make thee know what shall be in the last end of the indignation: for at the time appointed the end shall be.
...Daniel 8:23
And in the latter time of their kingdom, when the transgressors are come to the full, a king of fierce countenance, and understanding dark sentences, shall stand up.
For further Biblical content, I jump back to chp. 7:Daniel 7:7-8
After this I saw in the night visions, and behold a fourth beast, dreadful and terrible, and strong exceedingly; and it had great iron teeth: it devoured and brake in pieces, and stamped the residue with the feet of it: and it was diverse from all the beasts that were before it; and it had ten horns. I considered the horns, and, behold, there came up among them another little horn, before whom there were three of the first horns plucked up by the roots: and, behold, in this horn were eyes like the eyes of man, and a mouth speaking great things. I beheld till the thrones were cast down, and the Ancient of days did sit, whose garment was white as snow, and the hair of his head like the pure wool: his throne was like the fiery flame, and his wheels as burning fire.
Revelation 17. This is the 10 horn beast.Revelation 17:12
And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast.
Revelation 17:17
For God hath put in their hearts to fulfil his will, and to agree, and give their kingdom unto the beast, until the words of God shall be fulfilled.
Not by his own power, but by God's.Just in case there was any doubt, return again to Daniel 7.Revelation 13:2
And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority.
Revelation 13:5-6
And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months.And he opened his mouth in blasphemy against God, to blaspheme his name, and his tabernacle, and them that dwell in heaven.
That, my friend, is the abomination of abominations. But, as always, in the mouth of two witnesses...II Thessalonians 2:3-4
Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, showing himself that he is God.
There is nothing worse, frankly, then playing God. That is the abomination that will indeed make desolate because as Revelation 13 tells us, many will follow after him. Antiochus is but a little tin-horn-wannabe type.