DIFFERENCES BETWEEN PETER AND PAUL

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Doug

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Peter and Paul did not preach the same gospel messages. Below are the differences between the gospels and Apostleship's of Peter and Paul.

Peter's Apostleship: His Apostleship was commanded by Jesus Christ along with the other eleven disciples before Paul. Peter was primarily the Apostle to Israel (Galatians 2:8). Peter's Apostleship was diminishing after Paul was converted.

Paul's Apostleship: Paul was persecuting the church of God before being converted. After his conversion Paul was given revelations from the Lord Jesus Christ; Paul did not learn from any man including the twelve Apostles (Galatians 1:12). Paul was primarily the Apostle to Gentiles (Romans 11:13 2 Timothy 1:11).

Peter's Justification: Peter and the other eleven Apostles taught justification unto eternal life by believing on the name of Jesus; by believing Jesus is Christ, the Son of God (Acts 10:43 Matthew 16:16 Acts 4:12 Acts 2:36 John 20:31).

Peter preached that Israel received the new covenant by the crucifixion and shed blood of Jesus (Matthew 26:28 1 Peter 1:2 1 Peter 1:19 Acts 3:18 1 Peter 2:24 Acts 3:25). Peter preached forgiveness of sin at the coming of the Lord Jesus Christ (Acts 3:19).

Paul's Justification: Paul taught justification unto eternal life by the cross (1 Corinthians 1:18 Galatians 6:14 Colossians 1:20). Justification by faith that Christ died for our sins, was buried and rose again for complete salvation unto eternal life (1 Corinthians 15:1-4 Colossians 2:10). Paul taught forgiveness of all sin now by the blood of Jesus (Ephesians 1:7).

Peter's gospel: Peter preached remission of sins in the name of Jesus (Acts 10:43). Peter taught the gospel of the kingdom (Luke 9:2 Luke 9:6 2 Peter 1:11). Israel would inherit the promise of the Davidic kingdom on earth (Luke 1:32 Genesis 13:15). Israel would rule and reign with Jesus for a thousand year period (Revelation 20:6). Israel would be a light for salvation unto the Gentile nations that would enter the kingdom (Isaiah 42:6).

Paul's gospel: Paul taught the gospel of the uncircumcision (Galatians 2:7). Paul taught salvation to all freely by faith in Christ apart from the covenants of Israel and apart from keeping the law (Romans 9:4 Romans 3:28 Galatians 2:19).

Peter and the resurrection: Peter preached the gospel of the circumcision (Galatians 2:7). Israel under the old covenant promises was promised to be a holy nation and a kingdom of kings and priests to rule over the Gentile nations with Christ (Revelation 1:6 Exodus 19:6 Revelation 5:10). Peter preached that the resurrection of Christ gave Israel assurance of that coming kingdom because Christ was raised to sit on the throne of David in that prophetic kingdom (1 Peter 1:3 Acts 3:25 Acts 2:30). Peter preached the receiving of the Holy Ghost to enable Israel to enter the kingdom (Jeremiah 31:33 Acts 2:33 Acts 2:38).

Paul and the resurrection: Paul taught that Christ was risen for our justification (Romans 4:25).

Peter and works: Peter preached works as necessary for salvation in order to enter the kingdom (Acts 10:35 1 Peter 1:15 1 Peter 2:9 2 Peter 1:10-11). Peter preached to Israel repentance and baptism for the remission of sins (Acts 2:38). Peter preached holiness and to remain steadfast unto the coming of Jesus and his kingdom (2 Peter 3:17).

Paul and works: Paul taught salvation without works (Titus 3:5 Romans 4:6 Ephesians 2:8-9).

Peter and the church: Peter preached to Israel (Acts 3:12). Gentiles had to come through Israel and it's covenants to be added to the church (Exodus 12:48 Acts 11:1); Gentiles had to believe the preaching of the word delivered to Israel as preached by Peter (Acts 13:48).

Paul and the church: Paul taught the church as the body of Christ, a new creature where there was neither Jew or Gentile (Galatians 6:15 Galatians 3:28 Ephesians 2:14).

Peter and heaven: Peter taught that Israel would receive the kingdom on earth ( Luke 9:2 Luke 9:6 2 Peter 1:11 Acts 2:30). He taught their reward was stored in heaven but not in heaven (1 Peter 1:4).

Paul and heaven: Paul taught the church seated with Christ in heavenly places (Ephesians 2:6).

Both Peter and Paul were ordained of God to preach the gospel. Those who believed their gospels are in Christ. Peter's gospel faded away as Israel was diminished and is not the gospel that is preached today. Paul preaches the gospel by which we are saved today. Paul in his epistles reveal the mysteries and doctrine for the church today.
 
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ScottA

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Peter and Paul did not preach the same gospel messages. Below are the differences between the gospels and Apostleship's of Peter and Paul.

Peter's Apostleship: His Apostleship was commanded by Jesus Christ along with the other eleven disciples before Paul. Peter was primarily the Apostle to Israel (Galatians 2:8). Peter's Apostleship was diminishing after Paul was converted.

Paul's Apostleship: Paul was persecuting the church of God before being converted. After his conversion Paul was given revelations from the Lord Jesus Christ; Paul did not learn from any man including the twelve Apostles (Galatians 1:12). Paul was primarily the Apostle to Gentiles (Romans 11:13 Act 10:36).

Peter's Justification: Peter and the other eleven Apostles taught justification unto eternal life by believing on the name of Jesus; by believing Jesus is Christ, the Son of God (Acts 10:43 Matthew 16:16 Acts 4:12 Acts 2:36 John 20:31).

Peter preached that Israel received the new covenant by the crucifixion and shed blood of Jesus (Matthew 26:28 Acts 3:25). Peter preached forgiveness of sin at the coming of the Lord Jesus Christ (Acts 3:19).

Paul's Justification: Paul taught justification unto eternal life by the cross (1 Corinthians 1:18 Galatians 6:14 Colossians 1:20). Justification by faith that Christ died for our sins, was buried and rose again for complete salvation unto eternal life (1 Corinthians 15:1-4 Colossians 2:10). Paul taught forgiveness of all sin now by the blood of Jesus (Ephesians 1:7).

Peter's gospel: Peter preached remission of sins in the name of Jesus (Acts 10:43). Peter taught the gospel of the kingdom (Luke 9:2 Luke 9:6 2 Peter 1:11). Israel would inherit the promise of the Davidic kingdom on earth (Luke 1:32 Genesis 13:15). Israel would rule and reign with Jesus for a thousand year period (Revelation 20:6). Israel would be a light for salvation unto the Gentile nations that would enter the kingdom (Isaiah 42:6).

Paul's gospel: Paul taught the gospel of the uncircumcision (Galatians 2:7). Paul taught salvation to all freely by faith in Christ apart from the covenants of Israel and apart from keeping the law (Romans 9:4 Romans 3:28 Galatians 2:19).

Peter and the resurrection: Peter preached the gospel of the circumcision (Galatians 2:7). Israel under the old covenant promises was promised to be a holy nation and a kingdom of kings and priests to rule over the Gentile nations with Christ (Revelation 1:6 Exodus 19:6 Revelation 5:10). Peter preached that the resurrection of Christ gave Israel assurance of that coming kingdom because Christ was raised to sit on the throne of David in that prophetic kingdom (Acts 3:25 Acts 2:30). Peter preached the receiving of the Holy Ghost to enable Israel to enter the kingdom (Acts 2:33 Acts 2:38).

Paul and the resurrection: Paul taught that Christ was risen for our justification (Romans 4:25).

Peter and works: Peter preached works as necessary for salvation in order to enter the kingdom (Acts 10:35 1 Peter 1:15 1 Peter 2:9 2 Peter 1:10-11). Peter preached to Israel repentance and baptism for the remission of sins under the old covenant (Acts 2:38). Peter preached holiness and to remain steadfast unto the coming of Jesus and his kingdom (2 Peter 3:17).

Paul and works: Paul taught salvation without works (Titus 3:5 Romans 4:6 Ephesians 2:8-9).

Peter and the church: Peter preached to Israel (Acts 3:12). Gentiles had to come through Israel and it's covenants to be added to the church (Exodus 12:48 Acts 11:1); Gentiles had to believe the preaching of the word delivered to Israel as preached by Peter (Acts 13:48).

Paul and the church: Paul taught the church as the body of Christ, a new creature where there was neither Jew or Gentile (Galatians 6:15 Galatians 3:28).

Peter and heaven: Peter taught that Israel would receive the kingdom on earth ( Luke 9:2 Luke 9:6 2 Peter 1:11 Acts 2:30). He taught their reward was stored in heaven but not in heaven (1 Peter 1:4).

Paul and heaven: Paul taught the church seated with Christ in heavenly places (Ephesians 2:6).

Both Peter and Paul were ordained of God to preach the gospel. Those who believed their gospels are in Christ. Peter's gospel faded away as Israel was diminished and is not the gospel that is preached today. Paul preaches the gospel by which we are saved today. Paul in his epistles reveal the mysteries and doctrine for the church today.
This is reflective of the times of Israel being different than the times of the gentiles, which are the times the flesh and the sons of the first Adam, and these different times of the sons of the Last Adam and the spirit, the two different "folds" brought by Christ: "first the natural, then the spiritual."
 

101G

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same Gospel, Peter preaching to a Gentile. Acts 10:34 "Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons:
Acts 10:35 "But in every nation he that feareth him, and worketh righteousness, is accepted with him. (ONE NEED TO READ THIS VERSE AGAIN)
Acts 10:36 "The word which God sent unto the children of Israel, preaching peace by Jesus Christ: (he is Lord of all {THE CHILDREN OF ISRAEL IS ALL MEN, FOR JACOB NAME WAS CHANGED TO "ISRAEL". IN WHOM JACOB SEED IS BLESSED IN ALLL NATIONS}.
Acts 10:37 "That word, I say, ye know, which was published throughout all Judaea, and began from Galilee, after the baptism which John preached".

PICJAG.
 
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Episkopos

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Peter may have been taller than Paul. Paul means "small". Then again the opposite might have been true. Sometimes people are given names that are opposite to their physiognomy...just like little John was anything but little. Or...like someone calling a bald person "curly."

An interesting thread this kind speculating conjures up.
 
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Davy

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For those interested in the doctrine of men where the OP is pulling ideas from...

From the Theopediea website:

"Hyper-dispensationalism (or sometimes ultra-dispensationalism), as opposed to traditional (or classic) Dispensationalism, views the start of the Christian church as beginning with the ministry of the Apostle Paul after the early part of the book of Acts. Although variations exist in specifics, all hyper-dispensationalists view the four Gospels and many of New Testament Epistles as applying to the pre-Pauline Jewish-Christian church or to the future Davidic Kingdom; not directly applicable to the predominantly Gentile Church of today.

"Dispensationalists distinguish Israel from the church and so look for a point in history at which God's redemptive program changed from the one form of administration to the other. The most common dispensationalism finds the beginning of the church in Acts 2 with the Spirit's coming at Pentecost. From the standpoint of Acts 2 dispensationalism two other views seem extreme, or "ultra." According to Acts 13 dispensationalism the church began when Paul started his mission to Jews and Gentiles (Acts 13:2). According to Acts 28 dispensationalism the church began toward the end of Paul's ministry with his reference to Israel's rejection of the kingdom of God and the sending of God's salvation to the Gentiles (Acts 28:26-28)."


Of course Dispensationalism was a doctrine that came out of the 1800's in Britain, and was pushed among those on a Pre-trib Rapture theory.

However, God's Word teaches a Post-tribulational gathering of the Church when Jesus comes on the last day of this world.
 

CoreIssue

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They both preached the same gospel. But Peter was Israel centric while Paul was all people centric.

Both recognized both Jew and Gentile were in the church. Both recognized the future return of Israel. Both recognized that God still held Jews and Gentiles as distinct peoples, even within the church.

Both Jew and Gentile are under the covenant of blood given by Jesus at the Last Supper. Israel and church are joint errors in the body of Christ.

So they have distinction of ministries, but not distinction of purpose.
For those interested in the doctrine of men where the OP is pulling ideas from...

From the Theopediea website:

"Hyper-dispensationalism (or sometimes ultra-dispensationalism), as opposed to traditional (or classic) Dispensationalism, views the start of the Christian church as beginning with the ministry of the Apostle Paul after the early part of the book of Acts. Although variations exist in specifics, all hyper-dispensationalists view the four Gospels and many of New Testament Epistles as applying to the pre-Pauline Jewish-Christian church or to the future Davidic Kingdom; not directly applicable to the predominantly Gentile Church of today.

"Dispensationalists distinguish Israel from the church and so look for a point in history at which God's redemptive program changed from the one form of administration to the other. The most common dispensationalism finds the beginning of the church in Acts 2 with the Spirit's coming at Pentecost. From the standpoint of Acts 2 dispensationalism two other views seem extreme, or "ultra." According to Acts 13 dispensationalism the church began when Paul started his mission to Jews and Gentiles (Acts 13:2). According to Acts 28 dispensationalism the church began toward the end of Paul's ministry with his reference to Israel's rejection of the kingdom of God and the sending of God's salvation to the Gentiles (Acts 28:26-28)."


Of course Dispensationalism was a doctrine that came out of the 1800's in Britain, and was pushed among those on a Pre-trib Rapture theory.

However, God's Word teaches a Post-tribulational gathering of the Church when Jesus comes on the last day of this world.


Wrong on post tribulation rapture. Wrong on replacement theology. Wrong on the end of the world being the second coming.

Wrong on pre-tribulation rapture beginning in the 1800s. Guess you never heard of Psuedo Ephraim from the 300s.
 

Enoch111

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Peter and Paul did not preach the same gospel messages.
This is simply nonsensical. Two leading apostles of Christ preaching two different Gospels? That would not only be a travesty, but totally bizarre.

The primary (and necessary) difference between these two apostles is that Peter was to minister to the Jews while Paul was to minister to the Gentiles. Nonetheless, Paul invariably ministered to the Jews first -- in every city he visited -- and it was Paul who would travel throughout the Roman empire preaching the Gospel and establishing churches.
 

Enoch111

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However, God's Word teaches a Post-tribulational gathering of the Church when Jesus comes on the last day of this world.
First of all the end of the world (the age) does not coincide with either (a) the Second Coming of Christ, or (b) the end of the Tribulation, or (c) the Resurrection/Rapture. So you are somewhat confused about the sequence of events.

The book of Revelation gives us the sequence of events in their proper order, but it does not mention the Rapture, neither does it mention the Church during the Tribulation or the Great Tribulation (the 7th trumpet judgments). So the sequence of events is as follows:

1. The Great Apostasy
2. The Resurrection/Rapture
3. The reign of the Antichrist
4. The Tribulation (the six trumpet judgments)
5. The Abomination of Desolation
6. The Great Tribulation (the 7th trumpet judgments)
7. The shaking of the heavens and the earth
8. The Second Coming of Christ and subsequent events
9. The Millennium and subsequent events
10. The end of the age and the supernatural burning up of the earth and its atmosphere
11. The New Heavens and the New Earth
12. The universal and eternal Kingdom of God
 

CoreIssue

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First of all the end of the world (the age) does not coincide with either (a) the Second Coming of Christ, or (b) the end of the Tribulation, or (c) the Resurrection/Rapture. So you are somewhat confused about the sequence of events.

The book of Revelation gives us the sequence of events in their proper order, but it does not mention the Rapture, neither does it mention the Church during the Tribulation or the Great Tribulation (the 7th trumpet judgments). So the sequence of events is as follows:

1. The Great Apostasy
2. The Resurrection/Rapture
3. The reign of the Antichrist
4. The Tribulation (the six trumpet judgments)
5. The Abomination of Desolation
6. The Great Tribulation (the 7th trumpet judgments)
7. The shaking of the heavens and the earth
8. The Second Coming of Christ and subsequent events
9. The Millennium and subsequent events
10. The end of the age and the supernatural burning up of the earth and its atmosphere
11. The New Heavens and the New Earth
12. The universal and eternal Kingdom of God

As well, the end of an age, of which there have been several already, does not mean in world.
 

Reggie Belafonte

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Peter may have been taller than Paul. Paul means "small". Then again the opposite might have been true. Sometimes people are given names that are opposite to their physiognomy...just like little John was anything but little. Or...like someone calling a bald person "curly."

An interesting thread this kind speculating conjures up.
I have a mate from when he was 21yo he was called radar then because he was balled, one thing is that he has not changed a bit now that he is 60yo and the rest of us have all gone grey and look old, it's alright for him he is use to looking 60.;)

But then again I am starting to feel my hair curl and that means ether two things, it's going to rain or I am on to something.
 
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Davy

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First of all the end of the world (the age) does not coincide with either (a) the Second Coming of Christ, or (b) the end of the Tribulation, or (c) the Resurrection/Rapture. So you are somewhat confused about the sequence of events.

That's laughable, you must be reading a different Bible than the one I have:

John 6:39-40
39 And this is the Father's will Which hath sent Me, that of all which He hath given Me I should lose nothing, but should raise it up again at the last day.

40 And this is the will of Him That sent Me, that every one which seeth the Son, and believeth on Him, may have everlasting life: and I will raise him up at the last day.
KJV

1 Thess 4:14-16
14 For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with Him.

15 For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep.
16 For the Lord Himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:
KJV

Like I've already shown, those on man's pre-trib rapture theory don't even understand the very 1 Thess.4 Scripture they quote as their proof a rapture prior to the tribulation! The resurrection of the "asleep" saints happens on that LAST DAY which is exactly what Apostle Paul showed there in 1 Thess.4.

1 Thess 4:17
17 Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.

KJV
 

Enoch111

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That's laughable, you must be reading a different Bible than the one I have:
No. You are simply misunderstanding "the last day". It is a period of time which exceeds 1,000 years.
 

Davy

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No. You are simply misunderstanding "the last day". It is a period of time which exceeds 1,000 years.

No, the "last day" Jesus referred to with the resurrection is the final day of this present world.

You are trying to insert a doctrine of men, because if that "last day" meant a time period over 1,000 years, it would mean the "first resurrection" of Rev.20 would mean those in Christ being slowly resurrected over a period of a 1,000 years! And that idea is ludicrous!!
 

Doug

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For those interested in the doctrine of men where the OP is pulling ideas from...

From the Theopediea website:

"Hyper-dispensationalism (or sometimes ultra-dispensationalism), as opposed to traditional (or classic) Dispensationalism, views the start of the Christian church as beginning with the ministry of the Apostle Paul after the early part of the book of Acts. Although variations exist in specifics, all hyper-dispensationalists view the four Gospels and many of New Testament Epistles as applying to the pre-Pauline Jewish-Christian church or to the future Davidic Kingdom; not directly applicable to the predominantly Gentile Church of today.

"Dispensationalists distinguish Israel from the church and so look for a point in history at which God's redemptive program changed from the one form of administration to the other. The most common dispensationalism finds the beginning of the church in Acts 2 with the Spirit's coming at Pentecost. From the standpoint of Acts 2 dispensationalism two other views seem extreme, or "ultra." According to Acts 13 dispensationalism the church began when Paul started his mission to Jews and Gentiles (Acts 13:2). According to Acts 28 dispensationalism the church began toward the end of Paul's ministry with his reference to Israel's rejection of the kingdom of God and the sending of God's salvation to the Gentiles (Acts 28:26-28)."


Of course Dispensationalism was a doctrine that came out of the 1800's in Britain, and was pushed among those on a Pre-trib Rapture theory.

However, God's Word teaches a Post-tribulational gathering of the Church when Jesus comes on the last day of this world.
 

Doug

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Hello
I am mid acts. This position was omitted. The church, the body of Christ, was formed upon the conversion of Paul and the revelations of Christ.

The church, however, existed before Paul; in fact Paul persecuted the new testament church called the church of God (Galatians 1:13).

There also was a church in the wilderness comprised of old testament saints (Acts 7:38).
 

Davy

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You were going to say something?

Hyper-Dispensationalism, which preaches a false doctrine of one gospel for Israel, and another gospel for Gentiles, is a false doctrine from men. There is only ONE Gospel of Jesus Christ taught of in God's Holy Writ. Paul preached the same Gospel as Jesus and His disciples did.
 

Davy

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Hello
I am mid acts. This position was omitted. The church, the body of Christ, was formed upon the conversion of Paul and the revelations of Christ.

The church, however, existed before Paul; in fact Paul persecuted the new testament church called the church of God (Galatians 1:13).

There also was a church in the wilderness comprised of old testament saints (Acts 7:38).

One day you might have a real clue as to how old The Gospel of Jesus Christ really is. But not as long as you heed men's doctrines.

Explain how it is that Apostle Paul taught in Galatians 3, that all those of Faith like father Abraham, have become the "children of Abraham"?
 

Doug

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You were going to say something?

Hyper-Dispensationalism, which preaches a false doctrine of one gospel for Israel, and another gospel for Gentiles, is a false doctrine from men. There is only ONE Gospel of Jesus Christ taught of in God's Holy Writ. Paul preached the same Gospel as Jesus and His disciples did.

Hello
I am mid acts. This position was omitted. The church, the body of Christ, was formed upon the conversion of Paul and the revelations of Christ.

The church, however, existed before Paul; in fact Paul persecuted the new testament church called the church of God (Galatians 1:13).

There also was a church in the wilderness comprised of old testament saints (Acts 7:38).
 

Doug

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One day you might have a real clue as to how old The Gospel of Jesus Christ really is. But not as long as you heed men's doctrines.

Explain how it is that Apostle Paul taught in Galatians 3, that all those of Faith like father Abraham, have become the "children of Abraham"?
Hello

What do you think become the children of Abraham means?
 

Davy

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Hello

What do you think become the children of Abraham means?

That's what I was asking you, because Paul in Galatians 3 taught that those of Faith are... the "children of Abraham".

Gal 3:7
7 Know ye therefore that they which are of faith, the same are the children of Abraham.
KJV


So if Paul had a different gospel as your doctrine says, then how is it that Paul taught we of Faith are the children of Abraham?