Two Particular Problems With Dispensationalism
Hello
@Naomi25,
I am a dispensationalist, an Acts 28 dispensationalist; however, I do not understand why these two 'problems' you have raised should be attributed to dispensationalism particularly.
Hi Chris, sorry it has taken me so long to get back to you, I have a bit of a busy week!
Can I ask what a "Acts 28" Dispensationalists is? I don't believe I've heard of that before?
The two problems:-
1) The pouring out of God's wrath - When? tribulation period or final judgement?
2) 'The day of the Lord' - to what is it referring?
* These are just my thoughts:-
* The early epistles of Paul were written during the approx. 40 years covered by the book of the Acts of the Apostles, yes? During which the door for Israel's national repentance, recognition and acknowledgement of the Lord Jesus Christ as their Messiah was wide open: and the ministry of the Twelve particularly and Paul, in part during that period, was directed towards that goal - and 'Thy kingdom come'.
* God had, through the preaching of Peter in Acts 3:19-26, made the call for Israel to repent, in order for Christ to return, and the times of refreshing to come from the presence of the Lord.
* What was taking place at Pentecost was declared to be the fulfilment of the prophecy of the prophet Joel (Acts 2:21), referring to - 'the day of the Lord'. That day was to begin by the pouring out of spiritual gifts, and the manifestation of the Spirit's powers: and - it had begun. The day of the Lord had indeed drawn nigh, and in the name of the Lord it was being proclaimed. Judgement was about to 'begin at the house of God' (1 Peter 4:17)
* The earlier epistles of Paul, and that of Peter, James, John and Jude, and their content must be read with this knowledge in mind. They were not written with you and I in mind, but those of Israel, in that generation, for whom the judgement had the potential to be 'at hand'.
I agree that 'you and I' were not in mind while the apostles were writing their letters and books, however, I'm not exactly sure I agree that Israel was the target of them either. We know that the apostles most certainly attempted, even Paul - apostle to the Gentiles - to take the gospel to Israel, but it is clear that the epitles and other books that were written were addressed to those who already believed...in other words...the Church.
I agree that certain wrath and judgement did come down upon Israel in 70 AD, but again, I feel the need to stress that many of the verses I see talking about 'wrath' in context of the subject at hand, seem to me to be speaking salvation or judgement that comes at Christ's return, rather than what happened to the Jews in 70AD.
* In the first of his epistles Paul had written to the Thessalonian believers (1 Thessalonians 4:13-18), referring to them as 'firstfruits', and telling them that at the sending of Jesus Christ, the dead in Christ should first rise, and then they who were alive should 'be caught up together with them' (1 Thessalonians 4:13-18). These would indeed have been the 'firstfruits' of which James speaks in his Epistle (1:18). They were waiting for Christ's return.
Actually, he doesn't refer to them as 'firstfruits' in 1 Thess 4, but in 2 Thess 2:13. And the very clear reference in doing so is to them being "saved by sanctification through the Spirit and belief in the truth".
I think we must conclude that, here, being 'firstfruits' means being among the first to be saved by grace under the new covenant, rather than being 'caught up to Christ'. We see in 1 Cor 15 that Christ was the 'firstfruits' to be raised from the dead and receive a new resurrection body, and in that regard, when we are 'caught up' to receive our new bodies, we are, in fact, secondfruits...if such a word exists.
* In Acts 17 we are told that Paul went to the synagogue of the Jews at Thessalonica, and reasoned with them out of the Scriptures. He was not founding a church, with it's services, and institutions, No, He ministered the Scriptures to these attendant Jews, it was they who were the 'firstfruits' of the nation, along with all like them. It is they who would be 'caught up' to meet the Lord in the air, and be delivered from the wrath to come. However Israel as a nation did not repent, the Lord did not therefore return: all is in abeyance until a future day.
Paul started with the Jews wherever he went, even though he was apostle to the Gentiles. However, I think you may be missing a rather large element here....we do not say "Paul ministered to the Jews and those that believed him became 'believing Jews'"....no...from the very beginning, from Pentecost, whosoever believed, BECAME the Church...Jew or Gentile. So...when he did preach to the Jews, and if they DID believe...they became the Church there. And every Gentile who believed was added to them. Remember, there is neither Jew nor Greek in Christ? Paul's own teaching...
I think trying to determine who, amongst the Church, were Jew and who were Greek, and therefore who could be technically classified as 'firstfruits' and therefore be 'caught up' is 'barking up the wrong tree', theologically. There is nothing in scripture that really gives us leave to pursue that line of thinking. Nor the one that says God went "fiddlesticks...the Jews just aren't falling into line...what now? Plan B...the Gentiles!" No...from the beginning it was God's plan to "bless ALL nations" through Abraham and 'his seed'. It was always God's plan to bring blessing to us Gentiles THROUGH the Jews, and then use us to provoke the Jews to jealousy, therefore saving "all Israel". No wonder Paul, after disclosing this, breaks into praise!
* What is that wrath? Is it not that of which Peter spoke at Pentecost:-
'But those things, which God before had shewed by the mouth of all His prophets,
that Christ should suffer, He hath so fulfilled.
.. Repent ye therefore, and be converted,
.... that your sins may be blotted out,
...... when the times of refreshing shall come from the presence of the Lord;
And He shall send Jesus Christ,
..
Well, I was more looking at 'wrath' in lines with these sort of passages, which is what Dispensationalists often quote in terms of the 'Tribulation':
For God has not destined us for wrath, but to obtain salvation through our Lord Jesus Christ - 1 Thessalonians 5:9
Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him. - John 3:36
What if God, desiring to show his wrath and to make known his power, has endured with much patience vessels of wrath prepared for destruction - Romans 9:22
But because of your hard and impenitent heart you are storing up wrath for yourself on the day of wrath when God's righteous judgment will be revealed. - Romans 2:5
To me, while its obvious that 'wrath' is mentioned, it's just as clear that on the other side of the scale is balanced 'salvation'....as in, 'those who are saved will not face wrath on the day of judgement'.....that's "ultimate salvation/damnation" language, not "wrath pouring out on the earth over a period of time cause you've all been naughty and deserve a prelude to hell" sort of language.
Of course...that could just be me...!
* I am, like you Naomi25, thinking through this whole matter, so please bear with my reasoning.
In Christ Jesus
Chris
I like people who are 'thinking it through'....mostly because I like thinking things through too! You can never have enough 'thinking things through' when it comes to bible stuff! Even when you think you're pretty sure....think it through again! Bring it back to scripture and bring it back to prayer and hopefully have some good, fellowship conversation in the meantime!