Rollo Tamasi
Well-Known Member
cafeteria christian?So speaks the Cafeteria-Christian . . .
lol!
that's cute!
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cafeteria christian?So speaks the Cafeteria-Christian . . .
Yup.i'm a cafeteria christian.....
I don't "squirm" when I read the word of God - I BELIEVE it.On the contrary, you have it backwards.
It is I who have not engaged in your nonsense, while you call evil good and good evil. And look at you, you squirm like a worm put to the flame.
This is the Greek word martus, from which is derived the English word “martyr.”Except for the little FACT...
One is Bodily Alive and One is Bodily DEAD.
Asking is Asking. Praying TO is Praying TO.
Scripture instructs men to PRAY TO GOD...
Saints are NOT God.
Mary is NOT God.
Mary is NOT a Queen.
Mary is NOT everyone's Mother.
The Holy Father is God, not an elected man.
Glory to God,
Taken
More religion-speak nonsense.I don't "squirm" when I read the word of God - I BELIEVE it.
And ALL of the verses I presented show dire warnings to born-again Christians not to fall back into darkness and be cut off . . .
(Matt. 5:13, Matt. 7:21, Rom. 11:22, Heb. 10:26-27, 2 Peter 2:20-22, 2 Peter 3:17, Rev. 3:5, Rev. 22:19)
There's NO place for your arrogant "OSAS" in God's kingdom.
I didn't say "everything", I said "most things". Scroll up.I'm confused
if you like someone's stance on an issue, why do you have to believe eveything he taught?
is it because you are so catholic that you are blind to this?
- The apostolic Church kept God's commandments and had the testimony of Jesus (the Spirit of Prophecy) and the faith of Jesus.
- This Church was persecuted by Pagan Rome for its refusal to accept Caesar as "god" and as legit the Pantheon of innumerable gods.
- In the 4th century
When a Christian stumbles in sin - as ALL Christians do
(Rom. 7:7-25, James 5:16, 1 John 1:8)
we are not "re-saved".
We repent - and like faithful servants, we ask for God's forgiveness and mercy.
The difference between a Christian and a person of the world is that a Christian regrets stumbling and offending God and strives not to sin.
The difference between YOU and Christians is that we admit our flaws (1 Tim. 1:15) - and YOU don't . . .
I am Baptized Catholic, but have strayed away, I have prayed to the Blessed Mother many times, I feel that’s not right, as it takes away from my belief in God Almighty and his only begotten Son.
Hello phoneman,
I would gladly start by looking at the early church with you ( perhaps a new thread?)
We can begin by looking at Clement of Rome, Polycarp in Smyrna and Ignatius in Antioch... If you have others from that time period to examine feel free to list them...
My first point: Jesus, in his letters to the churches, has nothing but praise for Smyrna. Polycarp was the bishop of Smyrna, and commends Ignatius in Antioch.
As far as I know, no one challenges the claim that Ignatius was bishop of Antioch around 100 AD... Have you read his letters?
Peace!
i'm a cafeteria christian.....
TRANSLATION:
"I have NO valid argument against the verses you presented, so I'll engage in nonsense instead."
That's what I thought . . .
This is the Greek word martus, from which is derived the English word “martyr.”
1) Greek-English Lexicon of the New Testament (Joseph H. Thayer, Grand Rapids, Michigan: Baker Book House, 4th ed., 1977; orig. 1901, 392) defines it — as used in this verse — as follows: “One who is a spectator of anything, e.g. of a contest, Heb 12:1.”
[Strong’s word #3144; similar usages cited by Thayer: Lk 24:48; Acts 1:8; 1:22; 2:32; 3:15; 5:32; 10:39; 13:31; 26:16; 1 Pet 5:1 – the sense is indisputable in these other verses]
2) Word Studies in the New Testament (Marvin R. Vincent, Grand Rapids, Michigan: Eerdmans, 1980; orig. 1887; vol. 4, 536), another standard Protestant language source, comments on this verse as follows:
‘Witnesses’ does not mean spectators, but those who have borne witness to the truth, as those enumerated in chapter 11. Yet the idea of spectators is implied, and is really the principal idea. The writer’s picture is that of an arena in which the Christians whom he addresses are contending in a race, while the vast host of the heroes of faith who, after having borne witness to the truth, have entered into their heavenly rest, watches the contest from the encircling tiers of the arena, compassing and overhanging it like a cloud, filled with lively interest and sympathy, and lending heavenly aid.
3) Word Pictures in the New Testament (A. T. Robertson [Baptist], Nashville, Tennessee: Broadman Press, 1932, vol. 5, 432), comments:
‘Cloud of witnesses’ (nephos marturon . . . The metaphor refers to the great amphitheatre with the arena for the runners and the tiers upon tiers of seats rising up like a cloud. The martures here are not mere spectators (theatai), but testifiers (witnesses) who testify from their own experience (11:2,4-5, 33, 39) to God’s fulfilling promises as shown in chapter 11.
[Note that the notion of “spectators” is the primary metaphor — the arena — so that both meanings: that of spectators and witnesses in the sense of example are present. Neither can be ruled out]
4) Theological Dictionary of the New Testament, (ed. Gerhard Kittel & Gerhard Friedrich; tr. and abridged by Geoffrey W. Bromiley, Grand Rapids, Michigan: Eerdmans, 1985; 567), an impeccable and widely-used linguistic (non-Catholic) source, states: “In Heb. 12:1 the witnesses watching the race seem to be confessing witnesses (cf. 11:2), but this does not exclude the element of factual witness.”
So our four non-Catholic language references all confirm that the element of “spectatorship,” which lends itself to the Catholic notion of communion of saints, where saints in heaven are aware of, and observe events on earth, is present in Hebrews 12:1, and cannot be ruled out by any means, on the basis of a doctrinal bias.
Sorry Taken, but the notion that one [B} can only pray to God [/B] is a man made tradition. Your definition of "pray to" is in error.
And people who aren't very intelligent don't understand the definitions of words like "Pray".
Allow me to educate you . . .
Definition of the word “PRAY”:
Merriam-Webster’s Collegiate Dictionary:
Full Definition of pray
transitive verb
1: entreat, implore —often used as a function word in introducing a question, request, or plea<pray be careful>
2: to get or bring by praying
intransitive verb
1: to make a request in a humble manner
2: to address God or a god with adoration, confession, supplication, or thanksgiving
So, you see my ignorant friend - "worship" is not a primary definition of the word "Pray" - it is a SECONDARY definition. "Pray" simply means to "ASK".
As for those "dead" people you speak of in Heaven - they are MORE alive than YOU are because they have been made PERFECT in Christ.
YOU haven't . . .
they are MORE alive than YOU are because they have been made PERFECT in Christ.
YOU haven't . .
i'm a cafeteria christian.....
Yup.
That's when you pick a little of this - but none of that.
It's at the heart of Protestantism.
There's NO place for your arrogant "OSAS" in God's kingdom.
Lol. Bumper sticker Christian???Another of BOL's bumper stickers?
Glory to God,
Taken
@amadeus, this is how I feel about the Catholic church, it brought me to Christ, I have no animosities towards it, we all know what's right and wrong, I've made my own decisions in regards to the Catholic Church.I am not Catholic and have not been for more than 40 years. Some Catholics may in fact worship Mary, but that is not, as I understand it, the official stand of the CC. People, Catholics and others, don't always believe the standards set by their local churches or in many cases they may not even know what they are. We, as individuals, need to seek as Jesus told us to do. The CC will not save us nor will any of the Protestant [or other] churches. Churches should be groups of people who gather together In His Name so that He will be in midst of them, but quite often that is not what happens. We may receive help or encouragement from the designated ministers in a church, but none of them can save us. Their prayers on our behalf, if they are righteous, will as James wrote, avail much. Likewise our prayers for them can also be helpful.
The helpfulness lies in sometimes opening doors that were closed or shining Light so that a person is able to see or understand, but the person prayed for still needs to make any life saving decisions for himself. No one can force another to person to be saved, but we can help someone who is hungry and thirsty for God... or we can help someone who is stumbling... or someone who is sick.