Okay then. let is flip that and ask the question what happens to a saved believer that does not heed those exhortations to holy living?
1 Corinthians 3:15 If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire. 16 Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you? 17 If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.
Does it reads that this man's work of just wood, stubble, and hay defiled the temple of God for why he will incur a physical death?
And for it being that day when he will be judged by his works on that foundation, is that not the day when those unrepentant saints that are committing spiritual fornication are cast into the bed of the coming great tribulation as their works are judged with death in Revelation 2:20-23?
Well, right off, God will chasten them to induce right living. The person who is a true child of God will not escape the chastisement of God, that being specifically not punishment, but rather, training, that is, in the way you train a child, 'paideias' being the word used in Hebrews 12.
1 Corinthians 3
12 Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble;
13 Every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it is.
14 If any man's work abide which he hath built thereupon, he shall receive a reward.
15 If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.
16 Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?
17 If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.
Every man's work shall be made manifest, and the fire shall try every man's work. If what you've built remains, you receive a reward. If what you've built is burnt, then you lose, though you are still saved.
I don't see physical death in this passage, though I think this is describing our judgment after we die. When all our works have been completed. Nothing in here suggests to me that this is talking about the rapture of the church.
This passage is about building the church, how we build it, and that our work will be discovered of what sort it is by fire.
And for it being that day when he will be judged by his works on that foundation, is that not the day when those unrepentant saints that are committing spiritual fornication are cast into the bed of the coming great tribulation as their works are judged with death in Revelation 2:20-23?
No it is not. At least, again, nothing to me suggests that it is.
Again, in the letter to Thyatira, "I have a few things against
you, because you allow
her, and I will cast
her, and
them . . ."
Jesus addresses "you", and speaks of "her" and "them". Jesus does not say He will cast "you" into great tribulation.
when those unrepentant saints that are committing spiritual fornication are cast into the bed of the coming great tribulation
Not, "the
coming great tribulation", but "into great tribulation". And not, unrepentant
saints, rather,
18 And unto the angel of the church in Thyatira write; These things saith the Son of God, who hath his eyes like unto a flame of fire, and his feet are like fine brass;
19 I know thy works, and charity, and service, and faith, and thy patience, and thy works; and the last to be more than the first.
20 Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess,
to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols.
21 And I gave
her space to repent of her fornication; and she repented not.
22 Behold,
I will cast her into a bed, and them that commit adultery with her into great tribulation, except they repent of their deeds.
23
And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works.
24 But unto you I say, and unto the rest in Thyatira, as many as have not this doctrine, and which have not known the depths of Satan, as they speak; I will put upon you none other burden.
Jezebel teaches and seduces Jesus' servants, and Jesus gave her space to repent, but she didn't. So Jesus will throw her and those with her into a bed, except they repent, and He will kill her children with death.
I understand how this can appear to be saying that it is Jesus' servants who are the ones cast into the bed with Jezebel, but just the same, do you see the difference in the pronouns? Jesus addresses you, but speaks of her and them. I don't see a partial rapture here, or unrepentant saints.
And especially considering the clarity of 1 Thessalonians 4, and the doctrine of justification. I personally find the partial rapture view to be in conflict with our justification
solus Christus.
Much love!