The entire symbolism of Christ's sufferings upon the cross is so profound that it birthed in my faith in the assurance that such a story could not have been written by a man.I am certain the previous posts are accurate in reference to Christ's quote of the psalm which prophesied powerfully of His sufferings upon the cross (it is important to mention this is the only recording of Christ addressing the Father merely as God)...And that in the moments of His sufferings, took upon Himself the separation that comes with sin, when He bore the judgment of our sins upon Himself.How both of these theories can be accurate deals with the many deities and offices that Christ fulfilled in coming in the flesh.As the Son of God and the Son of Man, He is our perfect example and contrast to the fallen nature of Adam. As the Son of Abraham and the Son of David, the Jewish Messiah, He through His offering grants the blessings of Abraham upon those who accept Christ's lineage through Betrothal/Adoption. As the Word of God He is the manifestation of the doctrine of grace and heart of God (Matt 12:34, 15:18) and by “becoming sin for us” He illustrates the severity of the judgment of God.I find great poetic justice in the aspect of the story relating to the deity of Christ as the Word of God. For just as in the beginning God ALONE created the heavens and the earth, speaking those things into existence by His Word according to His perfect will, showing Himself openly triumphant over vanity, chaos, darkness, and nothingness by the "spoken" Word, just as He is victorious over sin, hell, death, and the grave by the manifestation of His Word in the flesh, Jesus Christ. ALONE God did these things, both creation and salvation, and shall stand exalted alone in the day of Judgment! (Isa 44:24, Matt 26:56, Isa 2:17, 63:3). Simultaneously did God condemn the wickedness of man for the false accusation and trial of an innocent man (particularly those that professed righteousness through following the law of God yet proved hypocritical in their dealings with the people of God, even the prophesied Messiah.) condemn the perverted government of man that could allow this man to be put to death by such evidence (for the Gentiles were too easily swayed by the turning of the tide of politics that swiftly and purposefully moved against this man, manifest the fulfillment of the law through grace through the doctrine of the prophesied Messiah. Manifest the necessity of God’s love and grace toward us, and, being manifested to us through our example, the necessity of our love and grace toward each other (John 13:34-35, 15:9, 10:17, 14:21+31, Matt 22:37-40) Take upon Himself the judgment befitting sin, that by that same measure of perverted justice that should accuse Christ of sin, might justify a sinner through Christ. (Rom 5)Surely the condemnation of the sinner is to refuse to examine such a history as this (John 3:18). He who can so refuse is due the same judgment borne by our Lord Himself. Sadly, Christ bore such, that man might not be forced to bear such judgment in vain, but rather that man might offer himself up to God in such self sacrifice as we have witnessed of God through Christ. Echoing another quotation of our Lord from the Psalms upon the cross; “Father, into thine hands I commit my spirit!” (Psalm 31, Luke 23:46, Rom 12:1).