Tong2020 said:
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First of all, we perhaps all know and agree that God is omnipotent, omniscient, omnipresent, sovereign, etc.. But do we all agree that God have the prerogative to exercise or not any and all said attributes? I believe He have that. That was fully demonstrated in the incarnation. So with regards foreknowledge, God have the prerogative of knowing and not knowing certain things according to His will, purpose and pleasure. Of course, with my limited intelligence, I have no idea how that is. Also with regards all creation and everything that happens in time, He also have the prerogative to predestine and predetermine some things or even all things. But this I believe, that whatever it is that He does, He does it consistent with His nature and character, and according to His will, purpose, pleasure and for His glory.
Having said that, is the idea of God creating people to condemn or of predestining people to suffer eternal punishment in the lake of fire, consistent with His nature and character? The answer to that, is a resounding No. Is that His pleasure? The answer to that is likewise a resounding No. And scriptures fully support this in that there is no scriptures that says that God had done so.
How about predestining of people to enjoy eternal life in heaven? Is the idea consistent with His nature and character? The answer to that is Yes. Scriptures fully support this in that we read scriptures that speaks of chosen people predestined and ordained to eternal life.
With the foregoing, it does not follow that because some were predestined to eternal life, that the rest were by default were predestined to eternal punishment.
Attributes are not something one exercises. They describe the quiddity of a person, what he is; not what he does. God is omniscient because he knows everything. If he chooses not to know something, he would be choosing not to be God, which is impossible. God is omnipresent; if he chooses not to be some place, then he is choosing not to be God, which is impossible. Either God knows something or it doesn't exist.
The future doesn't exist outside the mind of God. He knows the future, but not due to his omnipresence. He knows
the future because he plans the future and creates it in every moment. God's foreknowledge isn't the same thing as his prescient knowledge of the future. Divine foreknowledge is "having a relationship" with someone in the past that continues into the future. Consider Romans 11:1-2 We see from that context, that Paul is talking about his people Israel, with whom he had a relationship that began in the past and will continue into the future. Those whom God foreknew are those who were connected to God in some significant way. Israel is connected to God in two significant ways: 1) a promise he made to their fathers (Romans 11:28), and 2) a covenant he made at Mt. Sinai. These are some of the people whom God foreknew.
Again, we are not talking about prescience; we are talking about relationship.
I disagree with your conclusion that creating people to condemn is against God's nature. First of all, you assume that an alternative exists when it doesn't. The alternative to being created is non-existence. If God didn't create someone to punish, then they wouldn't exist. Second of all, you assume that God's creation is arbitrary, which it isn't. If God creates someone on which to demonstrate his wrath, then he is not being arbitrary, the person exists to serve that purpose. If he created people for no reason at all,
that is arbitrary.
If this offends you then why aren't you offended at God's mercy also? Paul argues that God does both; he creates some on which to demonstrate his wrath, and he creates some on which to demonstrate his mercy. Each person is created for a special purpose.