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Praise God then for those brain damaging powers of sola scriptura. Stranger

Again, they were not believers at the time of the rapture. Stranger

You gave verses the Roman Church uses to support a so-called purgatory. But none that prove any such thing. (1John 5:16) speaks of a sin unto death, not to a sin that severs our relationship with God, or causes any loss of salvation. Stranger

My opinion is that nuclear is what started this thing, and nuclear is how it should be treated. We don't need a large military force to hit North Korea with several nuclear bombs. We need to pull our military back to a safe distance and let her go. Eliminate the threat for good. Stranger

I see. The Roman Church and others see a need for purgatory. So they find Scriptures and apocrypha to use to support that need. But Scripture doesn't say anything about any purgatory being a final purification of the elect. Nor does it say anything about a mortal sin. Stranger

Well, the Roman Church is not the Catholic Church. The Catholic Church is the universal Church of Jesus Christ. Of which I and every born-again believer is part of. The Roman Church wants to be a Roman Catholic Church, but as I said that is an oxymoron. It doesn't matter what you want to...

Not sure what you're asking. That Christ will return with the saints to rule, yes. But this passage in (14:1) is addressing Christ and the 144,00. God never does just one thing when He moves. When He moves, many things are connected and being done. Stranger

With all due respect, you don't know me. Well, if you're calling everything 'prayer', why is Jesus speaking to God, not a prayer? Stranger

Prove purgatory by the Scriptures. Stranger

No, the Vulgate is the Roman Bible. Catholic speaks to the universal Church of Christ. Of which I and every other born-again Christian are part of. Roman Catholic is an oxymoron, as I have told you before. What you call the 'Roman Catholic Church', is nothing but the Roman Church. Which...

I understood the first time what you were saying. But, as I said before, talking to a person is one thing, but talking to God is another. You can use the same exact language if you like. But when speaking to God it is a prayer. If you cry to me for help, that is not a prayer to me. If...

The Roman Bible is the Vulgate. Indeed the invitation is to all. There are those who hear and come. There are those who hear and do not come. Those that come will not add unto the words of Revelation or take away from them. Those that here and don't come are prone to add to the words or...

No. I believe they are preserved all the way through the Tribulation. See (Rev. 12:14) and (14:1). These 144,000 will be the remnant of Israel to enter the Millennium and begin the Israel from which Christ will rule over the earth for 1000 years. Stranger

Ezekiel is prophesying against false prophetesses in Israel. (Ez.13:17) Just like he did against the false prophets of Israel. (Ez. 13:1-16) He describes the actions of the false prophetesses as hunting the souls of the people of God. (13:18). Then God says through Ezekiel, (13:20)...

Because they were not believers at the time of the rapture. Stranger

That the 144,00 is Israel is clear. Twelve thousand from each tribe of Israel. (Rev. 7:4-8). That not all had this seal is clear also as there are many martyrs during the Tribulation. (Rev. 7:9-17) Stranger

Yes you do. You may not agree, but you understand. And I understand what it means, which is why I use it. But the invitation in (17) is to those who are not believers from the Spirit and the bride which are the believers. And as I said before, (Rev. 22:11) shows that John is addressing...

I don't believe that is a fair comparison. You can talk, ask, and plead to another human for many things. But that is never a prayer. But if you are talking, asking, or pleading to God, that is a prayer. Jesus Christ's prayer to God just prior to His raising of Lazarus was a public prayer...

I never said you did quote from a Roman Bible. No, the invitation is for those to come to the water of life. That is an invitation to one who is not a believer. And again, the words 'every man', and 'any man', and 'whosoever', shows that it is not to believers. (1 John 5:5) describes...

I am not interested in your rephrasing of my question. As, you misunderstand what I was saying. So, perhaps you should stick to your own questions instead of trying to twist and reshape others. Stranger