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I laugh when I am tired. Drives my Boss, wife nuts.

Mark 14:22-26 Easy-to-Read Version The Lord’s Supper 22 While they were eating, Jesus took some bread and thanked God for it. He broke off some pieces, gave them to his followers and said, “Take and eat this bread. It is my body.” 23 Then he took a cup of wine, thanked God for it, and gave it...

Matthew 26:17-30 Easy-to-Read Version The Passover Meal 17 On the first day of the Festival of Unleavened Bread, the followers came to Jesus. They said, “We will prepare everything for you to eat the Passover meal. Where do you want us to have the meal?” 18 Jesus answered, “Go into the city...

John 6:25-70 Easy-to-Read Version Jesus, the Bread of Life 25 The people found Jesus on the other side of the lake. They asked him, “Teacher, when did you come here?” 26 He answered, “Why are you looking for me? Is it because you saw miraculous signs? The truth is, you are looking for me...

2 Thessalonians 2:15 Therefore, brethren, stand fast, and hold the[apolostolic] traditions which ye have been taught, whether by word, or our epistle. 2 Thessalonians 3:6 Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that...

not keeping up

3^0 = 1 is the Trinity higher math. weird cults go with 1+1+1=3. 3^0 = 1 is any number raised to any positive number equals one.

I am hungery for Lamb the meat, not the person.

It is revealed in the Bible. https://www.calvarychapelboston.com/Biblical%20Basis%20Trinity%20Bowman.pdf

cool all

Theophilus to Autolycus Book II Philip Schaff: ANF02. Fathers of the Second Century: Hermas, Tatian, Athenagoras, Theophilus, and Clement of Alexandria (Entire) - Christian Classics Ethereal Library You will say, then, to me: "You said that God ought not to be contained in a place, and...

https://www.forananswer.org/John/Jn1_1.htm Justin Martyr: Dialog with Trypho Philip Schaff: ANF01. The Apostolic Fathers with Justin Martyr and Irenaeus - Christian Classics Ethereal Library “'He is called God, and He is and shall be God.' And when all had agreed on these grounds, I...

While the scholars we have considered have some differences with regard to the applicability of Colwell's Rule to John 1:1c and the particular semantic force of THEOS in this clause, they are unanimous in regarding the proper understanding of John's meaning: The Word has all the qualities...

Don Hartley One of the possible objections to Wallace's advocacy of qualitativeness as by far the most likely semantic force (apart from a concurrent definite or indefinite nuance) is that most of the examples he provides are "mass" nouns. Mass nouns are those that cannot be semantically...

Dixon's statistical methodology, unlike Colwells', was to begin with anarthrous PNs (as opposed to only examining those PNs that were definite), and determine the semantic force of each. His statistical analysis substantiates Harner's findings: "When the anarthrous predicate nominative...

Harner continues: Thus, Harner says that not only is John attributing the nature of THEOS to the LOGOS, but emphasizes that nature by placing THEOS at the head of the clause. The emphasis of THEOS would seem unaccountable if John intended an indefinite nuance, but is perfectly understandable...

So, Harner, in agreement with Robertson, Dana & Mantey, and most other scholars cited above, notes that if both THEOS and LOGOS were articular, the two terms would be convertible. Since John did not use this syntax, his intended meaning must be something else. Harner continues: Thus, Harner...

Harner says that qualitativeness may coexist with either a definite or indefinite semantic force. Though not explicitly stated, a close reading also indicates that he believed qualitativeness may exist by itself. When considering Mark 12:35, Harner says, "the predicate noun could be...

Blass, Debrunner, and Funk The Blass and Debrunner grammar, translated and revised by Robert Funk, generally endorses Colwell's study, but notes: "[Colwell] deals only with sentences in which the verb appears and only with nouns that are unambiguously definite" (BDF, p. 143). The latter point...