.
● Heb 10:21-22 . . Since we have “a great priest over the house of God,” let
us approach with a sincere heart and in absolute trust, with our hearts
sprinkled clean from an evil conscience and our bodies washed in pure
water.
Sprinkling was a common ritual in the Old Testament-- sometimes with
water, sometimes with oil, and sometimes with blood --for example: Ex
29:16, Ex 29:21, Lev 14:7, Lev 14 16, and Num 8:7, et al.
Sprinkling typically serves to de-contaminate someone or some thing in
order to make it suitable for God's purposes. Well, in point of fact; none of
the Old Testament's sprinklings served to cleanse people's conscience once
and for all time. They had to keep bringing one sacrifice after another in a
perpetual stream of sacrifices because each sacrifice cleansed their
conscience just that one time instead of for all time.
● Heb 10:10-14 . . By this “will,” we have been consecrated through the
offering of the body of Jesus Christ once for all. Every priest stands daily at
his ministry, offering frequently those same sacrifices that can never take
away sins. But this one offered one sacrifice for sins, and took his seat
forever at the right hand of God; now he waits until his enemies are made
his footstool. For by one offering he has made perfect forever those who are
being consecrated.
So; then, what's the catch. Well, the catch is that in order to take advantage
of this one-time sanitation that the letter to Hebrews speaks of, Catholics
have to bypass their father confessors and go directly to Christ himself to
obtain it.
● Heb 4:14-16 . .Therefore, since we have a great high priest who has
passed through the heavens, Jesus, the Son of God, let us hold fast to our
confession. For we do not have a high priest who is unable to sympathize
with our weaknesses, but one who has similarly been tested in every way,
yet without sin. So let us confidently approach the throne of grace to receive
mercy and to find grace for timely help.
_
● Heb 10:21-22 . . Since we have “a great priest over the house of God,” let
us approach with a sincere heart and in absolute trust, with our hearts
sprinkled clean from an evil conscience and our bodies washed in pure
water.
Sprinkling was a common ritual in the Old Testament-- sometimes with
water, sometimes with oil, and sometimes with blood --for example: Ex
29:16, Ex 29:21, Lev 14:7, Lev 14 16, and Num 8:7, et al.
Sprinkling typically serves to de-contaminate someone or some thing in
order to make it suitable for God's purposes. Well, in point of fact; none of
the Old Testament's sprinklings served to cleanse people's conscience once
and for all time. They had to keep bringing one sacrifice after another in a
perpetual stream of sacrifices because each sacrifice cleansed their
conscience just that one time instead of for all time.
● Heb 10:10-14 . . By this “will,” we have been consecrated through the
offering of the body of Jesus Christ once for all. Every priest stands daily at
his ministry, offering frequently those same sacrifices that can never take
away sins. But this one offered one sacrifice for sins, and took his seat
forever at the right hand of God; now he waits until his enemies are made
his footstool. For by one offering he has made perfect forever those who are
being consecrated.
So; then, what's the catch. Well, the catch is that in order to take advantage
of this one-time sanitation that the letter to Hebrews speaks of, Catholics
have to bypass their father confessors and go directly to Christ himself to
obtain it.
● Heb 4:14-16 . .Therefore, since we have a great high priest who has
passed through the heavens, Jesus, the Son of God, let us hold fast to our
confession. For we do not have a high priest who is unable to sympathize
with our weaknesses, but one who has similarly been tested in every way,
yet without sin. So let us confidently approach the throne of grace to receive
mercy and to find grace for timely help.
_