The ancient texts are clear, this earth has been appointed to exist for 7,000 years, with the final 1,000 years set apart beginning in the year 6,000. This is why God created in 6 days and set apart the 7th day, to foreshadow the end from the very beginning. This is not a new teaching from me, as many people erroneously think. Even most Jews already know the Mashiach comes in the year 6,000, which is why the Jews count time in the AM year, which is erroneously behind 213 years. Knowing the time of the return of Yeshua is actually as simple as doing basic math, just simply adding the genealogies and timelines of the scriptures, to then arrive at the current year we are in since creation, to then know how many years are left until the year 6,000. This is intelligent. But because many people think falsely think that God does not exist or that the earth is billions of years old they block themselves from arriving at such a simple truth. I have already done the hard work for you of counting the genealogies and timelines of the scriptures. And that timeline can be accessed via my website, wisdomofgod . us. All you need to do now is simply believe and prepare. From Adam until Abraham was called from Ur of the Chaldees 2,080 years passed, therefore it was 2080 YB. Then 430 years later was the exodus of the sons of Israel from Egypt, therefore it was the year 2510 YB. 40 years later the sons of Israel finally entered Canaan, in 2550 YB. It was the 51st Yovel year. Then 1,450 years later was the anointing of Yeshua, in 4000 YB, in 26 AD. It was the 80th Yovel year. Therefore, in Yom Kippur of this year in 2022 AD we will be in the year 5,996 from creation, 5996 YB, with 4 years left until the year 6,000 from creation. Many people do not realize that the year of the anointing of Yeshua was a very precise moment in time, the year 4,000 from creation. And then, 2,000 years later, in 2026 AD, will be the year 6,000 from creation, 6000 YB. This is why according to the prophet Hosea, Yeshua returns after 2 days, meaning 2,000 years. Because 2,000 years after the anointing of Yeshua is the year 6,000. This is the truth regarding the timing of the return of Yeshua, and we are now 4 years away from the year 6,000. This is why the world is already declining, because we are in the final hour. Be afraid, and prepare, because the worst events humanity has ever seen are about to unfold. Below are the ancient texts that tell us about the 7,000 year plan of God. This is not a new teaching. Many people have misinterpreted the scripture "no one knows the day nor the hour", which Yeshua said because in truth his return could've happened at any time in these almost 2,000 years if it was the prerogative of God for it to happen, but now that we are approaching the year 6,000, it is evident that this is the true timing of the return of Yeshua as was predestined from the very beginning in accordance to the ancient texts.
For in 6 days the Master made heaven and earth, the sea, and all that is in them, and rested on the 7th day. Therefore the Master blessed the Shabbath day and set it apart.
Exodus 20:11
Blessed and set-apart are those who share in the first resurrection. The second death has no power over them, but they will be priests of God and of the Mashiach and will rule with him for 1,000 years.
Revelation 20:6
For if Joshua had given them rest, God would not have spoken later about another day. There remains, then, a Shabbath rest for the people of God.
Hebrews 4:8-9
1,000 years in your sight are like 1 day…
Psalm 90:4
But, beloved, be not ignorant of this one thing, that 1 day is with the Master is as 1,000 years, and a 1,000 years is as 1 day.
2 Peter 3:8
Of the Shabbath he spoke in the beginning of the creation. And
God made the works of his hands in 6 days, and he ended on the
7th day, and rested on it, and he set it apart. Give heed, children, what this means; He ended in 6 days. He means this, that in 6,000 years the Master shall bring all things to an end, for 1 day with him signifies a 1,000 years. And with this he himself bears me witness, saying, “behold, the day of the Master shall be as a 1,000 years”. Therefore, children, in 6 days, that is in 6,000 years, everything shall come to an end. And he rested on the 7th day. By this he means, when his son shall come, and shall abolish the time of the torahless one, and shall judge the impious, then shall he truly rest on the 7th day.
Barnabas 15:4-5
Note: This is merely a reference to an external literature to help strengthen the statements made in this study, and not an endorsement of any other statements made in the Epistle of Barnabas.
The set-apart one, blessed be he, created 7 aeons, and of them all he chose the 7th aeon only. The 6 aeons are for the going in and coming out, for war and peace. The 7th aeon is entirely Shabbath and rest in the aeonial life. The set-apart one, blessed be he, created 7 days, and of them all he chose the 7th day only, as it is said, “and God blessed the 7th day, and set it apart”.
Midrash by Pirke De Rabbi Eliezer
Note: This is merely a reference to an external literature to help strengthen the statements made in this study, and not an endorsement of any other statements made in the Midrash.
For in as many days as this world was made, in so many thousand years shall it be concluded. And for this reason the scripture says, “thus the heaven and the earth were finished, and all their adornment. And God brought to a conclusion upon the 6th day the works that he had made, and God rested upon the 7th day from all his works”, Genesis 2:2. This is an account of the things formerly created, as also it is a prophecy of what is to come. For the day of the Master is as a 1,000 years, 2 Peter 3:8. And in 6 days created things were completed. It is evident, therefore, that they will come to an end at the 6,000th year.
Irenaeus, Against Heresies, Book 5, Chapter 28
Note: This is merely a reference to an external literature to help strengthen the statements made in this study, and not an endorsement of any other statements made by Irenaeus.
Since, then, in six days God made all things, it follows that 6,000 years must be fulfilled.
Fragments from the Scriptural Commentaries of Hippolytus, Second Fragment of the Visions, 4
Note: This is merely a reference to an external literature to help strengthen the statements made in this study, and not an endorsement of any other statements made by Hippolytus.
In relation to the discussion on the calculation of years, the Gemara states that one of the Sages of the school of Elijah taught: The world is destined to exist for 6,000 years.
Babylonian Talmud Avodah Zarah 9a, 5
Note: This is merely a reference to an external literature to help strengthen the statements made in this study, and not an endorsement of any other statements made in the Talmud.
The world is decreed to last for 6,000 years, as the days of the week. The 7th day of the week is shabbath, so too in the 7th millennium, will there be tranquility in the world.
Rabbi Rashi Comment on Babylonian Talmud Avodah Zarah 9a, 5
Note: This is merely a reference to an external literature to help strengthen the statements made in this study, and not an endorsement of any other statements made by Rabbi Rashi.
The 7th day, which is the shabbath, alludes to the world to come, “which will be wholly a shabbath and will bring rest for aeonial life.”
Rabbi Ramban Commentary on Genesis 2:3
Note: This is merely a reference to an external literature to help strengthen the statements made in this study, and not an endorsement of any other statements made by Rabbi Ramban.
For in 6 days the Master made heaven and earth, the sea, and all that is in them, and rested on the 7th day. Therefore the Master blessed the Shabbath day and set it apart.
Exodus 20:11
Blessed and set-apart are those who share in the first resurrection. The second death has no power over them, but they will be priests of God and of the Mashiach and will rule with him for 1,000 years.
Revelation 20:6
For if Joshua had given them rest, God would not have spoken later about another day. There remains, then, a Shabbath rest for the people of God.
Hebrews 4:8-9
1,000 years in your sight are like 1 day…
Psalm 90:4
But, beloved, be not ignorant of this one thing, that 1 day is with the Master is as 1,000 years, and a 1,000 years is as 1 day.
2 Peter 3:8
Of the Shabbath he spoke in the beginning of the creation. And
God made the works of his hands in 6 days, and he ended on the
7th day, and rested on it, and he set it apart. Give heed, children, what this means; He ended in 6 days. He means this, that in 6,000 years the Master shall bring all things to an end, for 1 day with him signifies a 1,000 years. And with this he himself bears me witness, saying, “behold, the day of the Master shall be as a 1,000 years”. Therefore, children, in 6 days, that is in 6,000 years, everything shall come to an end. And he rested on the 7th day. By this he means, when his son shall come, and shall abolish the time of the torahless one, and shall judge the impious, then shall he truly rest on the 7th day.
Barnabas 15:4-5
Note: This is merely a reference to an external literature to help strengthen the statements made in this study, and not an endorsement of any other statements made in the Epistle of Barnabas.
The set-apart one, blessed be he, created 7 aeons, and of them all he chose the 7th aeon only. The 6 aeons are for the going in and coming out, for war and peace. The 7th aeon is entirely Shabbath and rest in the aeonial life. The set-apart one, blessed be he, created 7 days, and of them all he chose the 7th day only, as it is said, “and God blessed the 7th day, and set it apart”.
Midrash by Pirke De Rabbi Eliezer
Note: This is merely a reference to an external literature to help strengthen the statements made in this study, and not an endorsement of any other statements made in the Midrash.
For in as many days as this world was made, in so many thousand years shall it be concluded. And for this reason the scripture says, “thus the heaven and the earth were finished, and all their adornment. And God brought to a conclusion upon the 6th day the works that he had made, and God rested upon the 7th day from all his works”, Genesis 2:2. This is an account of the things formerly created, as also it is a prophecy of what is to come. For the day of the Master is as a 1,000 years, 2 Peter 3:8. And in 6 days created things were completed. It is evident, therefore, that they will come to an end at the 6,000th year.
Irenaeus, Against Heresies, Book 5, Chapter 28
Note: This is merely a reference to an external literature to help strengthen the statements made in this study, and not an endorsement of any other statements made by Irenaeus.
Since, then, in six days God made all things, it follows that 6,000 years must be fulfilled.
Fragments from the Scriptural Commentaries of Hippolytus, Second Fragment of the Visions, 4
Note: This is merely a reference to an external literature to help strengthen the statements made in this study, and not an endorsement of any other statements made by Hippolytus.
In relation to the discussion on the calculation of years, the Gemara states that one of the Sages of the school of Elijah taught: The world is destined to exist for 6,000 years.
Babylonian Talmud Avodah Zarah 9a, 5
Note: This is merely a reference to an external literature to help strengthen the statements made in this study, and not an endorsement of any other statements made in the Talmud.
The world is decreed to last for 6,000 years, as the days of the week. The 7th day of the week is shabbath, so too in the 7th millennium, will there be tranquility in the world.
Rabbi Rashi Comment on Babylonian Talmud Avodah Zarah 9a, 5
Note: This is merely a reference to an external literature to help strengthen the statements made in this study, and not an endorsement of any other statements made by Rabbi Rashi.
The 7th day, which is the shabbath, alludes to the world to come, “which will be wholly a shabbath and will bring rest for aeonial life.”
Rabbi Ramban Commentary on Genesis 2:3
Note: This is merely a reference to an external literature to help strengthen the statements made in this study, and not an endorsement of any other statements made by Rabbi Ramban.
