And the bible goes on about the Temple.
The Third and Fourth Jewish Temples
Only a small number of Orthodox Jewish believers in Israel today believe that the coming Third Temple will be built
by the Jewish Messiah when he appears. Groups such as The Temple Institute believe it is incumbent upon them to make all possible preparations in advance - and to build the Third Temple when the freedom to do so is gained on the Temple Mount - whether or not the Messiah arrives before or after a Third Temple is erected.
The post-exilic prophet Zechariah (who wrote around the year 500 BC) says that Messiah, whom he calls the "Branch" would Himself one day build a temple in Israel. The Branch will be an individual in whom the offices of
both King and High Priest are combined:
"Take from them (the returning exiles from Babylon) silver and gold, and make a crown, and set it upon the head of (Yeshua) Joshua, the son of Jehozadak, the high priest, and say to him, 'Thus says the Lord of hosts, "Behold, the man whose name is the Branch: for he shall grow up in his place, and
he shall build the temple of the Lord. It is he who shall build the temple of the Lord, and shall bear royal honor, and shall sit and rule upon his throne. And there shall be a priest by his throne, and peaceful understanding shall be between them both."' (Zechariah 6:13.)
Christians believe that the promised Messiah, Jesus (Yeshua), has already come to earth once--and will come a second time to establish his millennial kingdom on the earth, ruling thereafter from Jerusalem from the throne of His forefather King David. The New Testament Epistle to the Hebrews describes the once-for-all, fully-efficacious, blood sacrifice of Jesus as the true Lamb of God. In contrast, the animal sacrifices of the Old Covenant were but shadows pointing to Messiah's coming. Although the New Testament speaks three times of the existence of a Third Jewish Temple in Jerusalem at the end of the present age, as we have already discussed, the fate of that Third Temple is not given in the New Testament.
A great and devastating earthquake is associated with the second coming of Jesus to the Mount of Olives which apparently will destroy most of the city of Jerusalem at that time. Major topographic changes will occur throughout the land of Israel as well.
These changes in the entire land when Messiah comes are spoken of in numerous passages of the Bible:
- Comfort, comfort my people, says your God. Speak tenderly to Jerusalem, and cry to her that her warfare is ended, that her iniquity is pardoned, that she has received from the LORD's hand double for all her sins. A voice cries: "In the wilderness prepare the way of the LORD, make straight in the desert a highway for our God. Every valley shall be lifted up, and every mountain and hill be made low; the uneven ground shall become level, and the rough places a plain. And the glory of the LORD shall be revealed, and all flesh shall see it together, for the mouth of the LORD has spoken." (Isaiah 40:1-5, quoted in Luke 3:5)
- But on that day...says the Lord GOD, my wrath will be roused. For in my jealousy and in my blazing wrath I declare, On that day there shall be a great shaking in the land of Israel; the fish of the sea, and the birds of the air, and the beasts of the field, and all creeping things that creep on the ground, and all the men that are upon the face of the earth, shall quake at my presence, and the mountains shall be thrown down, and the cliffs shall fall, and every wall shall tumble to the ground. (Ezekiel 38:18-22)
- The seventh angel poured his bowl into the air, and a loud voice came out of the temple, from the throne, saying, "It is done!" And there were flashes of lightning, voices, peals of thunder, and a great earthquake such as had never been since men were on the earth, so great was that earthquake. The great city [Jerusalem] was split into three parts, and the cities of the nations fell, and God remembered great Babylon, to make her drain the cup of the fury of his wrath. And every island fled away, and no mountains were to be found; and great hailstones, heavy as a hundred-weight, dropped on men from heaven, till men cursed God for the plague of the hail, so fearful was that plague. (Revelation 16:17-21)
- For I will gather all the nations against Jerusalem to battle, and the city shall be taken and the houses plundered and the women ravished; half of the city shall go into exile, but the rest of the people shall not be cut off from the city. Then the LORD will go forth and fight against those nations as when he fights on a day of battle. On that day his feet shall stand on the Mount of Olives which lies before Jerusalem on the east; and the Mount of Olives shall be split in two from east to west by a very wide valley; so that one half of the Mount shall withdraw northward, and the other half southward. And the valley of my mountains shall be stopped up, for the valley of the mountains shall touch the side of it; and you shall flee as you fled from the earthquake in the days of Uzziah king of Judah. Then the LORD your God will come, and all the holy ones with him. On that day there shall be neither cold nor frost. And there shall be continuous day (it is known to the LORD), not day and not night, for at evening time there shall be light. On that day living waters shall flow out from Jerusalem, half of them to the eastern sea and half of them to the western sea; it shall continue in summer as in winter. And the LORD will become king over all the earth; on that day the LORD will be one and his name one. The whole land shall be turned into a plain from Geba to Rimmon south of Jerusalem. But Jerusalem shall remain aloft upon its site from the Gate of Benjamin to the place of the former gate, to the Corner Gate, and from the Tower of Hananel to the king's wine presses. (Zechariah 14:2-10)
Thus it is reasonable to suppose that the Third Temple will be destroyed by the final earthquake at Messiah's appearing in glory, or by the final military invasion of Jerusalem during World War III spoken of also by Zechariah in the above passage.
The prophet Ezekiel (Ezekiel 40-48) describes in great detail a temple in Israel that is
much too large to fit on the present Temple Mount site. The Temple of Ezekiel proper measures about 875 feet square, and it sits in the middle of a large consecrated area (See inset in diagram below). Ezekiel's temple is also very different in many details from any previous temples that have existed in Israel (or elsewhere). Therefore most Bible scholars believe there will one day exist in the Holy Land a Fourth or "Millennial" Temple.
Ezekiel also describes the reapportionment of the land in specific lots during the millennial kingdom. The temple and the temple district are not part of the rebuilt city of Jerusalem according to the details of this reapportionment. Note that the Temple area will be located to the North of rebuilt Jerusalem:
"When you allot the land as a possession, you shall set apart for the Lord a portion of the land as a holy district, twenty-five thousand cubits long and twenty thousand cubits broad; it shall be holy throughout its whole extent. Of this a square plot of five hundred by five hundred cubits shall be for the sanctuary, with fifty cubits for an open space around it. And in the holy district you shall measure off a section twenty-five thousand cubits long and ten thousand broad, in which shall be the sanctuary, the most holy place. It shall be the holy portion of the land; it shall be for the priests, who minister in the sanctuary and approach the Lord to minister to him; and it shall be a place for their houses and a holy place for the sanctuary. Another section, twenty-five thousand cubits long and ten thousand cubits broad, shall be for the Levites who minister at the temple, as their possession for cities to live in."
"Alongside the portion set apart as the holy district you shall assign for the possession of the city an area five thousand cubits broad, and twenty-five thousand cubits long it shall belong to the whole house of Israel."
"And to the prince shall belong the land on both sides of the holy district and the property of the city, on the west and on the east, corresponding in length to one of the tribal portions, and extending from the western to the eastern boundary of the land. It is to be his property in Israel. And my princes shall no more oppress my people; but they shall let the house of Israel have the land according to their tribes." (Ezekiel 45:1-8.)
"Adjoining the territory of Judah, from the east side to the west, shall be the portion which you shall set apart, twenty-five thousand cubits in breadth, and in length equal to one of the tribal portions, from the east side to the west, with the sanctuary in the midst of it. The portion which you shall set apart for the Lord shall be twenty-five thousand cubits in length, and twenty thousand in breadth." (Ezekiel 48)
According to many Christian Bible scholars, the Fourth Temple (Ezekiel 40-45) will be "memorial" - a teaching center apparently to instruct men about the holiness of God and proper worship during the coming kingdom of Jesus on the earth. As sinful men and women continue to be born into the world in the millennium, the temple is supposed to remind everyone of the substitutionary death of Jesus on the cross, as the "Lamb of God," some two thousand years earlier.
Although Ezekiel is a much-neglected book, several good commentaries (
Ref. 1, 2) complete with detailed analysis of the chapters on the Millennial temple are in print. In addition Mr. John W. Schmitt of Portland, Oregon (Ref. 3) has devoted many years to a study of Ezekiel's Temple, and to the construction of several fine scale models used for educational purposes.
Ezekiel had planned to enter the priestly service in the First Temple when he reached thirty years of age. His plans were cut short in 597 when King Nebuchadnezzar raided and captured Jerusalem after a brief siege, taking with him young king Jehoichin and "all the princes, and all the mighty men of valor, ten thousand captives, and all the craftsmen and smiths." (2 Kings 24:14). (By way of reference, Daniel and his three friends of the tribe of Judah plus others from Jerusalem had previously been taken to Babylon in a raid by General - soon to be King - Nebuchadnezzar after the battle of Carchemish in 605. That famous battle ended the rule of Egypt in the ancient world).
In the fifth year of his own exile from Jerusalem, that is in 593 BC, Ezekiel was called by God to exercise a prophetic ministry to the house of Israel which he continued until about the year 570. Ezekiel was married, in fact his wife died as a sign from God on the day the siege of Jerusalem began, (24:18).
Ezekiel's temple and the millennium occupies the last eight long chapters of his book. He gives 318 precise measurements of the temple using some 37 unique words that are architectural terms, such as "door-posts," "windows," etc. Ezekiel received this great wealth of information on the millennial temple in the year 573 BC in the form of a vision and a personally conducted tour of the temple by "a man whose appearance was like the appearance of bronze." (Evidently
the Angel of the Lord). "He had a line of flax and a measuring rod in his hand and he stood in the gateway." (40:3) The tour began at the Eastern Gate - which was closed:
"Then he brought me back to the outer gate of the sanctuary, which faces east; and it was shut. And he said to me, "This gate shall remain shut; it shall not be opened, and no one shall enter by it; for the LORD, the God of Israel, has entered by it; therefore it shall remain shut. Only the prince may sit in it to eat bread before the LORD; he shall enter by way of the vestibule of the gate, and shall go out by the same way." (44:1-3)
The present Golden Gate in the Eastern Wall of the Temple Mount in Jerusalem is walled shut. Jewish and Arab tradition teaches - probably because of a misinterpretation of this passage in Ezekiel - that the Jewish Messiah is to enter the Golden Gate. For that reason the gate was walled up by the Arabs in the 11th Century after the Crusades, (if not earlier) or perhaps by Suleiman the Magnificent in AD 1539-1542 - to prevent the Jewish Messiah from entering. The much older gate beneath the present Golden Gate, or else another (as yet undiscovered) gate in the Eastern wall could have been the one used by Jesus when He rode into Jerusalem on Palm Sunday riding on the foal of a donkey.
In addition to being a very large and complex structure Ezekiel's temple differs in several very important ways from any previously existing Jewish temple. These have been catalogued by researcher John Schmitt, a Portland, Oregon Bible scholar, as follows:
Features Unique to Ezekiel's Temple
- No wall of partition to exclude Gentiles (compare Ephesians 2:14) The Gentiles were previously welcome in the Outer Courts, but excluded from the inner courts on pain of death.
- No Court of Women (compare Galatians 3:28 (Outer Court and Inner Court only)
No Laver (see Ezekiel 36:24-27, John 15:3)
No Table of Shewbread (see Micah 5:4, John 6:35)
No Lampstand or Menorah (see Isaiah 49:6, John 8:12)
No Golden Altar of Incense (Zechariah 8:20-23, John 14:6)
No Veil (Isaiah 25:6-8, Matthew 27:51)
No Ark of the Covenant (Jeremiah 3:16, John 10:30-33)
Major Changes to the Altar: The sacrificial Altar will be approached by a ramp from the East. Previous altars were all approached from the South. Now there will be stairs to the altar, not a ramp as previously. The top of the altar is now described by the Hebrew word "ariel" [Isaiah 29:1] meaning "hearth of God" or "lion of God." [Rev. 5:5]. (Ref. 3)
If the previous temples, as well as the Tabernacle of Moses, are pictures for us of man as the dwelling place of God, then Ezekiel's temple may be intended to teach us about the marvelously new resurrection bodies waiting for every believer when he leaves this present life (2 Corinthians 5:1-5).
Believing saints from the Old Testament epoch, saints from the Christian era, and all those raised from the dead at the rapture and at the second coming of Christ in glory receive new resurrection bodies, like that of Jesus, as detailed in 1 Corinthians 15. Yet, after the Battle of Armageddon, Jesus will gather all the survivors of the nations outside Jerusalem and determine which individual sons and daughters of Adam are worthy to enter the Millennial Kingdom on earth. This is the famous judgment of the sheep and the goats described by our Lord in Matthew 25:31-46, and also given by the prophet Joel:
- "For behold, in those days and at that time, when I restore the fortunes of Judah and Jerusalem, I will gather all the nations and bring them down to the valley of Jehoshaphat, and I will enter into judgment with them there, on account of my people and my heritage Israel, because they have scattered them among the nations, and have divided up my land, and have cast lots for my people, and have given a boy for a harlot, and have sold a girl for wine, and have drunk it. "What are you to me, O Tyre and Sidon, and all the regions of Philistia? Are you paying me back for something? If you are paying me back, I will requite your deed upon your own head swiftly and speedily. For you have taken my silver and my gold, and have carried my rich treasures into your temples. You have sold the people of Judah and Jerusalem to the Greeks, removing them far from their own border. But now I will stir them up from the place to which you have sold them, and I will requite your deed upon your own head. I will sell your sons and your daughters into the hand of the sons of Judah, and they will sell them to the Sabeans, to a nation far off; for the LORD has spoken." Proclaim this among the nations: Prepare war, stir up the mighty men. Let all the men of war draw near, let them come up. Beat your plowshares into swords, and your pruning hooks into spears; let the weak say, "I am a warrior."
- Hasten and come, all you nations round about, gather yourselves there. Bring down thy warriors, O LORD. Let the nations bestir themselves, and come up to the valley of Jehoshaphat; for there I will sit to judge all the nations round about. Put in the sickle, for the harvest is ripe. Go in, tread, for the wine press is full. The vats overflow, for their wickedness is great. Multitudes, multitudes, in the valley of decision! For the day of the LORD is near in the valley of decision. The sun and the moon are darkened, and the stars withdraw their shining. And the LORD roars from Zion, and utters his voice from Jerusalem, and the heavens and the earth shake. But the LORD is a refuge to his people, a stronghold to the people of Israel. "So you shall know that I am the LORD your God, who dwell in Zion, my holy mountain. And Jerusalem shall be holy and strangers shall never again pass through it. "And in that day the mountains shall drip sweet wine, and the hills shall flow with milk, and all the stream beds of Judah shall flow with water; and a fountain shall come forth from the house of the LORD and water the valley of Shittim. "Egypt shall become a desolation and Edom a desolate wilderness, for the violence done to the people of Judah, because they have shed innocent blood in their land. But Judah shall be inhabited for ever, and Jerusalem to all generations. I will avenge their blood, and I will not clear the guilty, for the LORD dwells in Zion." (Joel 3)
The criterion for judgment at this time will be how individuals Gentiles have treated the Jews, especially believing Jews who constitute "true Israel." The "Sheep" category clearly represents those righteous gentiles whose hearts are right before the Lord, that is they are all regenerated men and women, but individuals who have not previously received their resurrection bodies. They will repopulate the earth, according to Christian belief, during the thousand year reign of Messiah under greatly improved living conditions:
"But be glad and rejoice for ever in that which I create; for behold, I create Jerusalem a rejoicing, and her people a joy. I will rejoice in Jerusalem, and be glad in my people; no more shall be heard in it the sound of weeping and the cry of distress. No more shall there be in it an infant that lives but a few days, or an old man who does not fill out his days, for the child shall die a hundred years old, and the sinner a hundred years old shall be accursed. They shall build houses and inhabit them; they shall plant vineyards and eat their fruit. They shall not build and another inhabit; they shall not plant and another eat; for like the days of a tree shall the days of my people be, and my chosen shall long enjoy the work of their hands. They shall not labor in vain, or bear children for calamity; for they shall be the offspring of the blessed of the LORD, and their children with them. Before they call I will answer, while they are yet speaking I will hear. The wolf and the lamb shall feed together, the lion shall eat straw like the ox; and dust shall be the serpent's food. They shall not hurt or destroy in all my holy mountain, says the LORD." (Isaiah 65:18-25)
During this thousand year reign of Yeshua over a restored earth, with Satan locked away in the abyss (Rev. 20:2), sinners will be born on the earth and will need to be instructed in matters of God's grace and mercy. For this reason most commentators on Ezekiel believe that the Fourth Temple will be Memorial in nature, looking back in time to the cross of Jesus Christ, just as the Tabernacle and First and Second Temples pointed ahead in time to the cross. The prescribed worship services of Ezekiel's temple are also described for us in great detail by the prophet. The priests presiding over the temple services will be of the line of Zadok (44:15) who proved faithful after the failure of the Levitical priests in the line of Eli (1 Samuel 2:35, 1 Kings 2:26-27, 35). The Millennial Temple will not have a separate High Priest. Instead the previously separate ofiices of King and Priest will be combined in the Messiah as noted, (See Zechariah 6:9-15)
So is this just Garbage put into the Bible about the Temple!! I think not.