........ that I ran across in some study:
The postmillennialist insists that Jesus' ascension to the throne of God is the transcendent mark of His absolute sovereignty over history. The postmillennialist argues that Jesus will not leave this throne to return to earth until all His enemies are subdued (1 Cor. 15:24-28). But supernatural postmillennialism has not been taken seriously in the twentieth century. Today, theonomic postmillennialism raises two very divisive issues: (1) personal and corporate responsibility; (2) legitimate avoidance thereof. To take this eschatology seriously raises questions regarding the Church's responsibility for the transformation of culture. This raises even more questions regarding the level of personal responsibility in the lives of Christians. Christians today fear what the answers might be. So, they prefer to avoid considering the biblical case for theonomic postmillennialism.
The standard response to covenantal (theonomic) postmillennialism is to argue that the world cannot improve ethically until Jesus comes again to rule with a rod of iron. But why should this be the case? How strong is Satan's rod in New Covenant history? I know of no premillennialist who argues that Satan must sit on an earthly throne in order for his kingdom to be manifested in history. They all understand that Satan's kingdom is manifested representatively through his human disciples.
Yet they all insist that for Christ's kingdom to be "truly" manifested in history, Jesus Christ must return bodily from heaven to sit on an earthly throne, probably in Jerusalem. Question: Why does the Son of God need to be bodily present in order to enable His human servants to rule effectively in history, when the human servants of the devil, who was defeated definitively at Calvary, have no problem whatsoever in ruling over Christ's representatives in history? To put it starkly, why has the sending of the Holy Spirit left Christianity culturally impotent in history?
The postmillennialist insists that Jesus' ascension to the throne of God is the transcendent mark of His absolute sovereignty over history. The postmillennialist argues that Jesus will not leave this throne to return to earth until all His enemies are subdued (1 Cor. 15:24-28). But supernatural postmillennialism has not been taken seriously in the twentieth century. Today, theonomic postmillennialism raises two very divisive issues: (1) personal and corporate responsibility; (2) legitimate avoidance thereof. To take this eschatology seriously raises questions regarding the Church's responsibility for the transformation of culture. This raises even more questions regarding the level of personal responsibility in the lives of Christians. Christians today fear what the answers might be. So, they prefer to avoid considering the biblical case for theonomic postmillennialism.
The standard response to covenantal (theonomic) postmillennialism is to argue that the world cannot improve ethically until Jesus comes again to rule with a rod of iron. But why should this be the case? How strong is Satan's rod in New Covenant history? I know of no premillennialist who argues that Satan must sit on an earthly throne in order for his kingdom to be manifested in history. They all understand that Satan's kingdom is manifested representatively through his human disciples.
Yet they all insist that for Christ's kingdom to be "truly" manifested in history, Jesus Christ must return bodily from heaven to sit on an earthly throne, probably in Jerusalem. Question: Why does the Son of God need to be bodily present in order to enable His human servants to rule effectively in history, when the human servants of the devil, who was defeated definitively at Calvary, have no problem whatsoever in ruling over Christ's representatives in history? To put it starkly, why has the sending of the Holy Spirit left Christianity culturally impotent in history?