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Apostolic being defined based on Biblical testimony, is divinely authoritative (council in Jerusalem, Acts 15). If you are referring to ecumenical councils, or councils convened after the Apostolic age (90ad), there is absolutely zero authority.What is the authority of a apostolic council?
Where does the Bible establish the principle of Apostolic succession, ...of which I vehemently denounce?!So you reject the biblical teaching on apostolic succession?
where does the Bible say the apostles end or there is an apostolic age
As church history is one of my favorites subjects and which I have studied assiduously, I am very aware that such things as apostolic succession and apostolic councils were invented by a pseudo-church called the Roman Catholic Church.Where does the Bible establish the principle of Apostolic succession, ...of which I vehemently denounce?!
Where does the Bible establish the principle of Apostolic succession, ...of which I vehemently denounce?!
It doesn't say Peter anywhere in this hierarchy?You don’t have any authority to denounce anything your not an apostle or successors of an apostle!
Jesus Christ continues HIS ministry in His new covenant church thru Peter, the apostles, and their successors with the same mission, power, and authority!
Mt 16:18 Mt 28:19 Acts 1:17 acts 8:31 & 35 Lk 10:16 Jn 8:32 Jn 13:20 Jn 16:13
Jn 20:21-22 eph 2:20
(None of the so called reformers were apostles) (no man has authority to start a church)
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Teaching authority of the Apostles and their successors in the church founded in the one true founded by Jesus Christ!
J
We must be taught by Peter, the apostles, and their successors! Matt 28:19 Jn 21:17
Matt 28:19 Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:
Lk 1:4 That thou mightest know the certainty of those things, wherein thou hast been instructed.
Acts 8:30 And Philip ran thither to him, and heard him read the prophet Esaias, and said, Understandest thou what thou readest?
31 And he said, How can I, except some man should guide me? And he desired Philip that he would come up and sit with him.
It doesn't say Peter anywhere in this hierarchy?
1 Corinthians 11:3. But I want you to understand that Christ is the head of every man, and the man is the head of a woman, and God is the head of Christ.
And Paul rebuked Peter ....because he wasn't infallible. Galatians 2:11-21it’s not refering to church government
Jesus is king and no king administers his own kingdom See Joseph under pharaoh and his brothers in obedience to him as a type
Fathers have care of their children, spiritual fathers care for our souls!
Pope, papa, father, yes spiritual father!
Is 22
Matt 10:2
First apostle Peter:
Matt 17:27
Jesus and Peter are one:
Jesus even works a miracle to make this point. 27 Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money: that take, and give unto them for me and thee.
Mt 16:18 Peter received the keys of the kingdom: and the power to bind and loose:
Mt 17:27
Peter commanded to confirm his breathren:
Lk 22:32
Jesus prays for Peter:
Jn 21:17
Peter commanded to Feed my sheep:
Peter is the prince of the apostles, head of the universal church on earth!
Jn 20:21-23
Peter and the apostles receive the Holy Spirit and the power to forgive sins:
Acts 1:15 1:17 1:26
Peter declares Judas office of apostle valid and vacant and chooses a successor:
Acts 2:14
Peter preaches the first sermon on Pentecost:
Acts 2:38
Peter requires baptism as the outward sign and initiation into the new covenant!
1 Tim 1 Paul is Timothy’s spiritual father.
1 Jn 2:1 little children are adult Christians, John is their spiritual father.
Apostles have Care for our souls
(Acts 20:28 Jn 21:17 Heb 13:17)
Not a matter of faith and morals but disciple they not infallible in matters of discipleAnd Paul rebuked Peter ....because he wasn't infallible. Galatians 2:11-21
Yes, you're probably right as far as that passage is concerned. Peter was probably just intimidated by the Judaizers so he acted in the manner that he did, but still held to orthodox convictions. Whereas amongst the Christian Jews, he still would probably profess the acceptance of the Gentiles into the Kingdom, and not act in a way that was contrary to his beliefs, as he did in front of Paul that particular circumstance.Not a matter of faith and morals but disciple they not infallible in matters of disciple
Yes, you're probably right as far as that passage is concerned. Peter was probably just intimidated by the Judaizers so he acted in the manner that he did, but still held to orthodox convictions. Whereas amongst the Christian Jews, he still would probably profess the acceptance of the Gentiles into the Kingdom, and not act in a way that was contrary to his beliefs, as he did in front of Paul that particular circumstance.
But, without going into a long dissertation about apostolic succession, or the significance of Jesus stating that he will 'build his Church on this rock (petros)', or handing Peter the keys, etc..., we cannot condone the principle of a dictatorship or oligarchy within the hierarchy of the Church. Or, especially, and definitively, the concept of a Vicar of Christ on earth. These heretical and subversive tenets force us to interpret the alleged pontifical statements of the NT, in a manner that does not support such dominance and tyranny to one man.
yes, tyranny was not necessarily the best word, for it implies what was circumstantial in the past (I didn't mean it that way), ...but I did mean Oligarchy and dictatorship, i.e. absolute or precedential control to one man on earth. This is an antithetical principle to Christ being the Head of man, as in all men. For since we understand and appreciate Christ's unprecedented authority, we cannot ascribe such an equivalence to man, but even if we still acknowledge Christ's authority above him. We don't structure the hierarchy as God, Christ, Peter, then all men.thank you for being reasonable
I’m not concerned with papal abuses and such we can talk about that later
but Christ did establish Peter as the head of the church on earth to administer His kingdom in His absence
vicar simply means Christ is acting thru Peter the apostles and their successors
Matt 28:29 I am with you (the apostles) unto the end
Jn 15:5 apart from me you can do nothing
Matt 10:2
First apostle Peter:
Matt 17:27
Jesus and Peter are one:
Jesus even works a miracle to make this point. 27 Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money: that take, and give unto them for me and thee.
Mt 16:18 Peter received the keys of the kingdom: and the power to bind and loose:
Mt 17:27
Peter commanded to confirm his breathren:
Lk 22:32
Jesus prays for Peter:
Jn 21:17
Peter commanded to Feed my sheep:
Peter is the prince of the apostles, head of the universal church on earth!
Jn 20:21-23
Peter and the apostles receive the Holy Spirit and the power to forgive sins:
Acts 1:15 1:17 1:26
Peter declares Judas office of apostle valid and vacant and chooses a successor:
Acts 2:14
Peter preaches the first sermon on Pentecost:
Acts 2:38
Peter requires baptism as the outward sign and initiation into the new covenant!
You are right in saying all are one in Christ but that refers to equality not roles husband and wife are equal but have different roles the husband the head, the wife the heart but even this is a type of the church the bride who submits to Christ thru His apostlesyes, tyranny was not necessarily the best word, for it implies what was circumstantial in the past (I didn't mean it that way), ...but I did mean Oligarchy and dictatorship, i.e. absolute or precedential control to one man on earth. This is an antithetical principle to Christ being the Head of man, as in all men. For since we understand and appreciate Christ's unprecedented authority, we cannot ascribe such an equivalence to man, but even if we still acknowledge Christ's authority above him. We don't structure the hierarchy as God, Christ, Peter, then all men.
Yes, undeniably, Peter was a leader in the Church, but as was James and John too. Thus, Peter did perform a lot of the noteworthy and exceptional acts, that no apostle up to that point had done. But, these are the early stages of the Church, and someone has to be the first, whether a leader or not.
In short, I do not interpret the verses that you provided above, as categorical statements affirming Peter's unique and unchallenged authority on earth. Especially, ascribed to those who have lead in his direct succession.
No, but your giving Peter and his successors an authority that surpasses what you just described. Ex-Cathedra is a prime example. Not to mention that Peter's apostolic lineage was not derived from God, but the College of Cardinals. Now then, you must ascribe to them the same infallibility as that of Peter, in order to make their decision of the next Vicar of Christ, valid.You are right in saying all are one in Christ but that refers to equality not roles husband and wife are equal but have different roles the husband the head, the wife the heart but even this is a type of the church the bride who submits to Christ thru His apostles
Rom 5:1 obedience of the faith
Eph 4:5 one Lord one faith one baptism
Yet Peter is the administer of the kingdom and it is a kingdom not a democracy and the apostles obey him just as Joseph was prime minister under pharaoh administer of the kingdom and his brothers bowed down in obedience to him.
There is no dictatorship Peter and the apostles are united to and lead by Christ and the Holy Spirit matt 28:29 I am with you Jn 16:13 into all truth acts 8 Jn 15:5 apart from me you can do nothing
No, but your giving Peter and his successors an authority that surpasses what you just described. Ex-Cathedra is a prime example. Not to mention that Peter's apostolic lineage was not derived from God, but the College of Cardinals. Now then, you must ascribe to them the same infallibility as that of Peter, in order to make their decision of the next Vicar of Christ, valid.
Yes, but after Joshua, there was no one who fulfilled the office that Moses had presided over. So that succession of someone having the same capacity as the progenitor, ceased after one generation. Same with the Apostles, gifts of the spirit persisted, but divine inspiration to establish dogma and Scripture, if not for just practical reasons - either conflicts, or insufficient establishment, of orthodoxy), also ceased after those who were only a certain degree of separation from Christ. ie, All the Apostles or the authors of Scripture, either saw Christ, pre-resurrection (the 12) or post-resurrection (Paul), or were in contact with those that did (Luke). The Canon and Precepts of Christianity ended with these men.1) Peter and the apostles have to have successors Matt 28:19 teach all nations the apostles could not possibly fulfill this without successors? Jesus said I am with you the apostles until the end so they have to have successors.
2)
Matt 23 why does Jesus say to obey the successors of Moses?
The successors of Moses sit in the chair of Moses having the authority of the keys and the power to bind and loose Matt 23 and Jesus commanded them to be obeyed! Then the kingdom was taken from them matt 21:43 and given to Peter, Matt 16:18 the apostles, Matt 18:18 and their successors with the authority of the keys and the power to bind and lose!
Yes, but after Joshua, there was no one who fulfilled the office that Moses had presided over. So that succession of someone having the same capacity as the progenitor, ceased after one generation. Same with the Apostles, gifts of the spirit persisted, but divine inspiration to establish dogma and Scripture, if not for just practical reasons - either conflicts, or insufficient establishment, of orthodoxy), also ceased after those who were only a certain degree of separation from Christ. ie, All the Apostles or the authors of Scripture, either saw Christ, pre-resurrection (the 12) or post-resurrection (Paul), or were in contact with those that did (Luke). The Canon and Precepts of Christianity ended with these men.
Nope, as the scriptures alone have full authority for and to us now!then who is sitting in the chair (Greek cathedral) of Moses at the time of Jesus?
The successors of Moses authority and power! The same authority and power were given to Peter and the apostles and they must have successors to fulfill Matt 28:19
Nope, as the scriptures alone have full authority for and to us now!