PARASHAH: TOLDOT (generations) GEN 25:19-28:9
This study starts out with the generations of Abraham and Sarah. After years of waiting and praying, they finally had Yitzchak. The legacy continues, the promise of YHVH is revealed once more, but not without testing of faith. Yitzchak and Riv'kah also had to wait, about 20 years, yet they prayed and entreated the LORD to have a child. “The prayer of the righteous prevails.” The following is from the Talmud (B. Yevamot 64: a): “Why were our ancestors barren? Because the Holy One (blessed be He) longs to bless the prayers of the righteous.”
Since Yitzchak and Riv’kah (Isaac and Rebecca) were righteous, and part of the covenant promise, YHVH (in HIS timing) answered their prayer. Does that mean that ALL prayer is answered? Yes, it is, but not always the way we want Adonai to answer it. The answer comes in three forms: Yes, No, and “later on.” The sick are prayed over, and many are healed; others are prayed for, and YHVH takes them home. It doesn't mean to stop praying or pray once; God likes “continuous prayer.” The birth of Jacob and Esau came as a surprise, “twins inside,” and the battle ensued. Yet the LORD speaks to Riv'kah, saying:
“Two nations are in your womb, two peoples shall be separated from your body; One people will be stronger than the other, and the older shall serve the younger.”
When we look at this today, we see prophecy revealed plainly as day. From “Ya'akov”(Jacob), we get “Am Yisrael (The Nation of Israel) and from “Esav” we get the name “Edom” which is almost the same as “Adam” except for the “o” or in Hebrew the letter “Vav” (v) If we look at the paleo-Hebrew, one could get the symbolism of “Esau” who was made of “Blood and spirit” was connected (Vav) to “chaos” Esav was a “man of the earth, disinterested in spiritual things, he was materialistic, he related more to the “red” earth than the things of God. From “Esav/Edom” we get Haman (the Agagite), and from Haman, the nation of “Rome” came into being. All nations hated Rome, as Rome was a conquering empire and took control of many lands. Many nations hate Israel, as Israel is the "anointed" of God, and the recipient of HIS blessings. (jealousy?)
Israel was under the yoke of Rome, YET today, we look at Israel, it has the strongest and one of the most advanced and modern Military in the world. And it was indeed an honor to serve under the IDF ten years ago, and I would gladly do it again.
Jacob and Esau, twin brothers, but two separate nations, two brothers, yet worlds apart, one spiritual, interested in the things of God, the other, interested in the things of the world. Esau and Jacob represent the world of today. We have the “lost” “unrepentant man,” and we have the “born again believers,” which include ALL who have accepted Yeshua the Messiah as LORD and Savior, doesn't matter if we are a Sabbath observing messianic believer, or a Sunday church going believer, we are ALL part of God's family.
Yet we see that Jacob exhibited “carnal behavior” he wanted things “his way” yet when God sent Jacob to uncle Laban's “school of hard Knocks” he came out different... (but that is in the next Torah/Bible study). Jacob symbolizes “all believers,” both carnal and spirit-filled. We ALL have growing and maturing to go through on this side of heaven.
I would like to examine three names: Adam, Esau, and Jacob/Israel. How are we like these names? Adam and Edom are spelled almost the same. Adam was the first man made in the “image of Elohim.” he was made from the earth, “Edom means “red” perhaps the earth with which Elohim made Adam was a reddish color. Esau was a carnal man, and gave in to his hunger and ate of Jacob’s “red” lentil stew. Adam was made perfect in all ways, yet sin broke fellowship between him and God, thus, sin was passed down to all generations. Esau and Jacob, one could say were like “twins”. Yet one sought after spiritual things and the other, after carnal things. Jacob and Esau symbolize the spiritual man and carnal man, yet we can decide which “man” we want to follow and emulate
Esau despised his birthright for lentil stew. We can see the same today, many people will prefer a life of sin, money, fast cars, drugs, fame, you name it, and reject the gift of God, “Salvation” (YESHUAH), and then “perish” for all eternity. That's kind of like “exchanging” Eternal life with God for a “temporary life” of comfort and ease, riches, etc. Just doesn't make sense, does it?
We can also see this in believers. In believers, we have the “Esau” nature and the “Jacob” nature. The “Esau” nature is our carnal sin nature, which responds to the flesh, but the “Jacob” nature is our “spirit-filled” nature, which is attracted to the things of the spirit, the things of God. It is our choice which “nature” governs our lives.
The time of blessing comes, Isaac is old and blind, and there has been a family “division.” Isaac loved” Esau (because of his wild game) yet Rebecca “loved” Jacob. Does that mean that Isaac didn't love Jacob and Rebecca didn't love Esau? No, only means that there were “family favorites” which is a big NO, if we are to live in peace with our children today, even between “students and teachers” no favorites, please!
We see in Chapter 27 that Jacob passes for Esau, and Esau gets the shorter end of the stick. Taking advantage of poor Isaac's blindness, yet there is a saying “The chickens come home to roost” and “What goes around, comes around.” We will see LATER what happens, Jacob is the younger, and pretends to be the older. When Jacob gets married, he thinks he's getting the younger daughter, but gets the older daughter. Jacob deceives Isaac in his “darkness” (blindness), and Jacob gets deceived, being in the “darkness” (night time, dark tent), and maybe he had too much to drink to know who got in bed with him.
Esau doesn't change; he marries a “Hittite” woman and then gets another wife from his uncle Ishmael, all to “get back” (maybe) at Isaac for giving away his birthright, but didn't he already sell it? Hello?
So, the question is: “Jacob or Esau,” who do we resemble most? It might be a thought-provoking question, but it is a question we must ask ourselves. We may be born-again believers, yet if our thoughts are earthly, and God’s Word doesn’t fill our minds daily. If our daily life is more carnal than spirit-filled, and our words are less than kosher, then we would have to be honest with ourselves and say, “We are Esau!” Yet it doesn’t have to be that way.
If we say, “I take after Jacob!” then does God’s Word, his Spirit, guide us? Remember that his name was changed to “Israel” (Yashar-El), “Straight to God.” Do our thoughts go “straight to God?” Are we living our own lives, or are we living the “God-in-us” lives? Is it really our life or God’s life that is within us?
This study starts out with the generations of Abraham and Sarah. After years of waiting and praying, they finally had Yitzchak. The legacy continues, the promise of YHVH is revealed once more, but not without testing of faith. Yitzchak and Riv'kah also had to wait, about 20 years, yet they prayed and entreated the LORD to have a child. “The prayer of the righteous prevails.” The following is from the Talmud (B. Yevamot 64: a): “Why were our ancestors barren? Because the Holy One (blessed be He) longs to bless the prayers of the righteous.”
Since Yitzchak and Riv’kah (Isaac and Rebecca) were righteous, and part of the covenant promise, YHVH (in HIS timing) answered their prayer. Does that mean that ALL prayer is answered? Yes, it is, but not always the way we want Adonai to answer it. The answer comes in three forms: Yes, No, and “later on.” The sick are prayed over, and many are healed; others are prayed for, and YHVH takes them home. It doesn't mean to stop praying or pray once; God likes “continuous prayer.” The birth of Jacob and Esau came as a surprise, “twins inside,” and the battle ensued. Yet the LORD speaks to Riv'kah, saying:
“Two nations are in your womb, two peoples shall be separated from your body; One people will be stronger than the other, and the older shall serve the younger.”
When we look at this today, we see prophecy revealed plainly as day. From “Ya'akov”(Jacob), we get “Am Yisrael (The Nation of Israel) and from “Esav” we get the name “Edom” which is almost the same as “Adam” except for the “o” or in Hebrew the letter “Vav” (v) If we look at the paleo-Hebrew, one could get the symbolism of “Esau” who was made of “Blood and spirit” was connected (Vav) to “chaos” Esav was a “man of the earth, disinterested in spiritual things, he was materialistic, he related more to the “red” earth than the things of God. From “Esav/Edom” we get Haman (the Agagite), and from Haman, the nation of “Rome” came into being. All nations hated Rome, as Rome was a conquering empire and took control of many lands. Many nations hate Israel, as Israel is the "anointed" of God, and the recipient of HIS blessings. (jealousy?)
Israel was under the yoke of Rome, YET today, we look at Israel, it has the strongest and one of the most advanced and modern Military in the world. And it was indeed an honor to serve under the IDF ten years ago, and I would gladly do it again.
Jacob and Esau, twin brothers, but two separate nations, two brothers, yet worlds apart, one spiritual, interested in the things of God, the other, interested in the things of the world. Esau and Jacob represent the world of today. We have the “lost” “unrepentant man,” and we have the “born again believers,” which include ALL who have accepted Yeshua the Messiah as LORD and Savior, doesn't matter if we are a Sabbath observing messianic believer, or a Sunday church going believer, we are ALL part of God's family.
Yet we see that Jacob exhibited “carnal behavior” he wanted things “his way” yet when God sent Jacob to uncle Laban's “school of hard Knocks” he came out different... (but that is in the next Torah/Bible study). Jacob symbolizes “all believers,” both carnal and spirit-filled. We ALL have growing and maturing to go through on this side of heaven.
I would like to examine three names: Adam, Esau, and Jacob/Israel. How are we like these names? Adam and Edom are spelled almost the same. Adam was the first man made in the “image of Elohim.” he was made from the earth, “Edom means “red” perhaps the earth with which Elohim made Adam was a reddish color. Esau was a carnal man, and gave in to his hunger and ate of Jacob’s “red” lentil stew. Adam was made perfect in all ways, yet sin broke fellowship between him and God, thus, sin was passed down to all generations. Esau and Jacob, one could say were like “twins”. Yet one sought after spiritual things and the other, after carnal things. Jacob and Esau symbolize the spiritual man and carnal man, yet we can decide which “man” we want to follow and emulate
Esau despised his birthright for lentil stew. We can see the same today, many people will prefer a life of sin, money, fast cars, drugs, fame, you name it, and reject the gift of God, “Salvation” (YESHUAH), and then “perish” for all eternity. That's kind of like “exchanging” Eternal life with God for a “temporary life” of comfort and ease, riches, etc. Just doesn't make sense, does it?
We can also see this in believers. In believers, we have the “Esau” nature and the “Jacob” nature. The “Esau” nature is our carnal sin nature, which responds to the flesh, but the “Jacob” nature is our “spirit-filled” nature, which is attracted to the things of the spirit, the things of God. It is our choice which “nature” governs our lives.
The time of blessing comes, Isaac is old and blind, and there has been a family “division.” Isaac loved” Esau (because of his wild game) yet Rebecca “loved” Jacob. Does that mean that Isaac didn't love Jacob and Rebecca didn't love Esau? No, only means that there were “family favorites” which is a big NO, if we are to live in peace with our children today, even between “students and teachers” no favorites, please!
We see in Chapter 27 that Jacob passes for Esau, and Esau gets the shorter end of the stick. Taking advantage of poor Isaac's blindness, yet there is a saying “The chickens come home to roost” and “What goes around, comes around.” We will see LATER what happens, Jacob is the younger, and pretends to be the older. When Jacob gets married, he thinks he's getting the younger daughter, but gets the older daughter. Jacob deceives Isaac in his “darkness” (blindness), and Jacob gets deceived, being in the “darkness” (night time, dark tent), and maybe he had too much to drink to know who got in bed with him.
Esau doesn't change; he marries a “Hittite” woman and then gets another wife from his uncle Ishmael, all to “get back” (maybe) at Isaac for giving away his birthright, but didn't he already sell it? Hello?
So, the question is: “Jacob or Esau,” who do we resemble most? It might be a thought-provoking question, but it is a question we must ask ourselves. We may be born-again believers, yet if our thoughts are earthly, and God’s Word doesn’t fill our minds daily. If our daily life is more carnal than spirit-filled, and our words are less than kosher, then we would have to be honest with ourselves and say, “We are Esau!” Yet it doesn’t have to be that way.
If we say, “I take after Jacob!” then does God’s Word, his Spirit, guide us? Remember that his name was changed to “Israel” (Yashar-El), “Straight to God.” Do our thoughts go “straight to God?” Are we living our own lives, or are we living the “God-in-us” lives? Is it really our life or God’s life that is within us?
