- Jun 22, 2015
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Gal 4:1-2
I mean that the heir, as long as he is a child, is no different from a slave, though he is the owner of everything. but he is under guardians and managers until the date set by his father.
Paul loves to use analogies to express divine principles and truths.
Paul has in mind a boy in a wealthy estate who is legally the heir and so the ‘young master’ (kurios, literally ‘lord’ or ‘owner’) of the family assets, but who is still a minor (nēpios) and so lives under rules very much like a slave (doulos).”
Paul is still focusing in on the Jewish Christians, as he foresees their influence on the Gentile Christians could be detrimental to the growth of the Gospel. He needs the Jewish Christians to understand they are no longer under the care and supervision of the Law. This Schoolmaster has done its job in bringing them to Christ.
Paul also uses a similar approach though toward Christians:
So, brothers and sisters, I could not speak to you as spiritual people, but instead as people of the flesh, as infants in Christ. 1 Co 3:1.
Whereas Paul is speaking to spiritual maturity to the Corinthians in Galatians he is referring to their Old Covenant constitution and how they could never receive their inheritance while the Law was their guardian.
Conclusion for us - is spiritual immaturity is no difference than being a slave
The “guardians and trustees” who supervise the estate of the child during the time of his minority are comparable to the paidagōgos of Galatians 3:24,
So then, the law was our guardian (Schoolmaster) until Christ came, in order that we might be justified by faith. 25 But now that faith has come, we are no longer under a guardian
The analogy again reveals a paidagōgos (Schoolmaster) who was a hard disciplinarian like those teachers in my early schooling who loved to use the strap! This guardian controls the property and finances of the child depriving him of all and all decision making so that in reality his liberty is reduced to that of a slave.
On the flip side of Pauls argument, we need to discuss the degree of liberty we have in Christ
We know the school Master was very wise though its intended principles hard to discern due to the rigorous practices it commanded.
However, Paul needs to explain the dangers with associating with the Schoolmaster.
It's apparent Paul understands the undercurrents at work in the Body of Christ and the challenges which lay ahead. Should the Law have any influence over the Gospel of God through Jesus Christ it would certainly remove its Power to save.
Takeaways
Postive: Being in Christ brings you into a position of inheritence, some of which can be enjoyed now, by faith!
Negative: Don't allow the Law to influence your motives and actions. It can rob you of your salvation and bring you back into slavery!
Words of Jesus:
“Truly, I say to you, there is no one who has left house or wife or brothers or parents or children, for the sake of the kingdom of God, 30 who will not receive many times more in this time, and in the age to come eternal life.” Luke 18:30
F2F
I mean that the heir, as long as he is a child, is no different from a slave, though he is the owner of everything. but he is under guardians and managers until the date set by his father.
Paul loves to use analogies to express divine principles and truths.
Paul has in mind a boy in a wealthy estate who is legally the heir and so the ‘young master’ (kurios, literally ‘lord’ or ‘owner’) of the family assets, but who is still a minor (nēpios) and so lives under rules very much like a slave (doulos).”
Paul is still focusing in on the Jewish Christians, as he foresees their influence on the Gentile Christians could be detrimental to the growth of the Gospel. He needs the Jewish Christians to understand they are no longer under the care and supervision of the Law. This Schoolmaster has done its job in bringing them to Christ.
Paul also uses a similar approach though toward Christians:
So, brothers and sisters, I could not speak to you as spiritual people, but instead as people of the flesh, as infants in Christ. 1 Co 3:1.
Whereas Paul is speaking to spiritual maturity to the Corinthians in Galatians he is referring to their Old Covenant constitution and how they could never receive their inheritance while the Law was their guardian.
Conclusion for us - is spiritual immaturity is no difference than being a slave
The “guardians and trustees” who supervise the estate of the child during the time of his minority are comparable to the paidagōgos of Galatians 3:24,
So then, the law was our guardian (Schoolmaster) until Christ came, in order that we might be justified by faith. 25 But now that faith has come, we are no longer under a guardian
The analogy again reveals a paidagōgos (Schoolmaster) who was a hard disciplinarian like those teachers in my early schooling who loved to use the strap! This guardian controls the property and finances of the child depriving him of all and all decision making so that in reality his liberty is reduced to that of a slave.
On the flip side of Pauls argument, we need to discuss the degree of liberty we have in Christ
We know the school Master was very wise though its intended principles hard to discern due to the rigorous practices it commanded.
However, Paul needs to explain the dangers with associating with the Schoolmaster.
It's apparent Paul understands the undercurrents at work in the Body of Christ and the challenges which lay ahead. Should the Law have any influence over the Gospel of God through Jesus Christ it would certainly remove its Power to save.
Takeaways
Postive: Being in Christ brings you into a position of inheritence, some of which can be enjoyed now, by faith!
Negative: Don't allow the Law to influence your motives and actions. It can rob you of your salvation and bring you back into slavery!
Words of Jesus:
“Truly, I say to you, there is no one who has left house or wife or brothers or parents or children, for the sake of the kingdom of God, 30 who will not receive many times more in this time, and in the age to come eternal life.” Luke 18:30
F2F