As I said, "In the beginning was the Word, and the Word was with God, and the Word was God" (Jn. 1:1). How can the Word be with God, and be God unless two in one? Who is the Word made flesh? Jesus. Therefore, Jesus, the Son of God, is also God, or God the Son, in the form of flesh.
"The Jews therefore said to him: Thou art not yet fifty years old, and hast thou seen Abraham? Jesus said to them: Amen, amen I say to you, before Abraham was made, I am" (Jn. 8:58). Refer to Ex. 3:14 where God the father of Moses's father, Abraham, Isaac, and Jacob identifies Himself as "I am." Again Jesus is confirmed to be God and if He were not then He would have been speaking blasphemy.
I have already pointed out that I have commented on the above verses in another thread, but as you seem too lazy to go and read that I'll respond in this thread to make it easier for you:
John 1:1
In order to be sure that we have the correct interpretation of any Bible verse, our interpretation must be in harmony with other Bible verses. The Bible states over and over that Jesus is God's son, and not that he is God. At Jesus' baptism there was even a miraculous audible anouncement declaring such - "And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased" (Mat 3:17). God was here clearly saying that Jesus was God's son, and that God was pleased with him. He didn't say "I am here and I'm pleased with myself"!
The King James translation of John 1:1 is a bit misleading here, as it says, “In the beginning was the Word, and the Word was with God, and the Word was God”. However, a more precise and consistent translation would say, “the Word was with the God, and the Word was a God”. The Hebrew word elohim that is translated as God in the Old Testament is not equivalent to the word Yahweh (God’s name). Its significance is mighty one, and it is frequently used for others beside the almighty Yahweh. It is used for angels, great men and false gods. In the New Testament, the Greek word theos is equivalent to elohim, and signifies “a mighty one”. It’s the word theos that’s used in John 1:1. It was as the Word of God, through whom the world and mankind were created, that Jesus was referred to as a god, but not the God – the Father, or Yahweh. This is consistent with the prophetic words of Psalms 89:19,26,27 - “Then thou spakest in vision to thy holy one, and saidst, I have laid help upon one that is mighty; I have exalted one chosen out of the people”, “He shall cry unto me, Thou art my father, my God, and the rock of my salvation. Also I will make him my firstborn, higher than the kings of the earth”.
Some modern Bible translations do translate John 1:1 differently, for example the REB (Revised English Bible, first published in 1989) that says, “In the beginning the Word already was. The Word was in God’s presence, and what God was, the Word was”. This is less misleading than the King James Version of the Bible. The important thing is to realise that the Bible does not contradict itself, so we can use other Scripture verses to help deduce the correct translation of verses like this that can be translated in more than one way. At the time when the King James Version of the Bible was translated (in the sixteenth century) the translators were firmly entrenched in the Trinity doctrine and so they probably thought it was not misleading to translate it the way they did. However, “the Word was God” is inconsistent with verse 14 which declares that Jesus was the only begotten of God ("And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth"); to say that Jesus was God, was begotten by God, and was with God is inconsistent and not possible. The only sensible conclusion is the more correct translation of “the Word was a god”. This correct translation is also confirmed by other scriptures, e.g. Col 1:15-20, which speaking of Jesus says:
“Who is the image of the invisible God, the firstborn of every creature: For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: And he is before all things, and by him all things consist. And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the pre-eminence. For it pleased the Father that in him should all fullness dwell; And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.”
Consider also other verses which John wrote, clearly indicating that he believed that Jesus was God's son who was with God in the beginning:
1 John 1:1-3:
That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life; (For the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us; ) That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ.
2 John 1:3 Grace, mercy, and peace will be with us, from God the Father, and from the Lord Jesus Christ, the Son of the Father, in truth and love.
John 8:
51) Most certainly, I tell you, if a person keeps my word, he will never see death.”
52) Then the Jews said to him, “Now we know that you have a demon. Abraham died, and the prophets; and you say, ‘If a man keeps my word, he will never taste of death.’
53) Are you greater than our father, Abraham, who died? The prophets died. Who do you make yourself out to be?”
54) Jesus answered, “If I glorify myself, my glory is nothing. It is my Father who glorifies me, of whom you say that he is our God.
55) You have not known him, but I know him. If I said, ‘I don’t know him,’ I would be like you, a liar. But I know him, and keep his word.
56) Your father Abraham rejoiced to see my day: and he saw it, and was glad.
57) The Jews therefore said to him, “You are not yet fifty years old, and have you seen Abraham?”
58) Jesus said to them, “Most certainly, I tell you, before Abraham came into existence, I am.”
Jesus said that Abraham foresaw the coming of the Messiah and rejoiced in that knowledge. So the Jews accused Jesus of not being old enough to have met Abraham and know what he thought or said. Jesus replied saying that he was alive even before Abraham was born. The Greek words that are translated as "I am" are ego (I) and eimi (to exist), meaning "I have existed" or "I have been present", and they are not the same as the Hebrew word in Exo 3:15, which is Yahweh.
In Exo 3:13 Moses asked, "when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his name? what shall I say unto them?"
14) God said to Moses, “I AM WHO I AM,” and he said, “You shall tell the children of Israel this: ‘I AM has sent me to you.’”
15) God said moreover to Moses, “You shall tell the children of Israel this, ‘
Yahweh, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you.’
This is my name forever, and this is my memorial to all generations.
So in this passage God is saying that His name shall be Yahweh, and not hayah or "I am". God's name Yahweh, which is used over 6500 times in the Old Testament, is not the same as the Hebrew for "I am". Strong's Concordance says:
"I am" = הָיָה
hâyâh - pronounced haw-yaw
Yahweh = יְהֹוָה
- pronounced yaa-way (
)
The Jews then wanted to stone Jesus not because he was saying that he was Yahweh, but because by claiming he had been living from before Abraham was born he therefore seemed to be claiming he wasn't human.
I suggest you read this
article.
Okay, I read it. Nevertheless, baptizing in the name of the Father, the Son and the Holy Spirit, does not imply or mean that the Father, the Son and the Holy Spirit must be three beings in one Godhead, or whatever other version of the definition of Trinity that people might choose to believe.