"Ki Tavo" (When you enter in ) DEUT 26:1-29:9
We are coming to the end of Moshe’s earthly ministry, and he reiterates again, the importance of following and obeying the Torah of Elohim. “Am Israel” is still in the desert wilderness, but it isn’t like the desert that we find today in the middle east. Remember that the people had much cattle to tend and care for, there had to be Grass and water to drink, otherwise, the cattle would have died out.
Moshe starts off with; “when you enter the land that YHVH gives you as an inheritance…” they will be planting and harvesting crops like wheat, barley, corn, etc. In the third year of harvest, the people must give tithes and offerings of whatever they harvest. Tithes to the priests, where? “to the place where YHVH your God chooses to have his name dwell! They must also care for the widows, orphans, foreigners, etc., giving them also from the tithe and offerings of the crops. This is so that everyone is taken care of.
Back in the Bible days, there was no such thing as the welfare office and food stamps. God’s people were responsible for caring for each other. The same thing should exist today, if there are brothers and sisters in the faith that are suffering, God’s people should take care of them until they can get back on their feet. Today we mustn’t only give monetary tithes and offerings to our congregations since this is where YHVH has chosen to place his name, we can also give of our time and talent. Whatever spiritual gifts that the Holy Spirit has given us, we can give back and minister to others.
Also, when the people offered up their tithes and offerings of their crops, they would recite to the priest; “a wandering Aramean was my father…” and the people would affirm that he was oppressed by the Egyptians, and were in slavery, yet taken out of Egypt by a mighty hand…” this reminds us of the story of Passover. If we were to recite the same thing, or almost the same thing, what would we say? We could probably say: “We were a wandering lost people, on our way to hell, and Messiah Yeshua took us out of the bondage of sin, away from the land of HaSatan…” the crops we would offer up would be the offerings of praise and service to HaShem.
Moshe continues to say to his people; “Today you have affirmed that YHVH is your God and that you will walk in his ways, keep his statutes, commandments, and ordinances, and obey him. And today, YHVH has affirmed that you are His special people as He promised you……You will be an AM KADOSH (Holy People) to YHVH your God as He promised.
There is something interesting in Chapter 27, it says: “Keep all the Commandment which I command you this day” Why is it written in the singular “HaMitzvah?” and not in the plural “commandments?” Could it be that all the commandments are boiled down to one singular commandment; to “Love thy God with all thy heart, soul, and strength? And if this be the case, then, when we love the LORD our Elohim, we will obey his instructions in his Torah.
There is another interesting detail in this chapter, the Israelites had to take stones (Avanim) and cover them with plaster and write upon the stones all the Torah! Probably took more than two stones to do that. Once across the River Jordan, they would set those stones up as witnesses. Those stones would be set up on Har Ebal (Mt. Ebal) the word “Avanim” (stones) comes from the singular “Aven” which is the combination of “Av” and “Ben” (Father and Son) these stones could very well symbolize the unity “echad” of “God the Father and God the Son (Yeshua)
The Israelites would also make a stone altar made of “unhewn stones” (stones that are uncut). The Hebrew word for “unhewn” is “Sh’leimot” which has the root word “Shalom” (Peace) the word “Sh’leimot” spelled in Hebrew would be “Sheen, lamed, mem, vav, tav” (sh + l + m + v + t) if we put the “vav” before the “mem” we get “Shalom” (peace) and the “Tav” symbolizes “Covenant” so we see in the altar “Covenant of Peace” the word also has 5 letters, and “5” is the number of grace, so we have a “Covenant of Peace through grace” Also, in Gematria, the word “Sh’leimot” is “776” we see the “7” which is perfection, and “6” which is the number for man.
The perfect “Aven” (Father and Son) offers peace to “man” . Yeshua offered himself up as an “offering of peace” to convert enmity between God and man into a relationship of peace and Salvation (Yeshuah) and thus making us a “Holy People” (Am Kadosh) a “set aside people” to HIM.
The other question is; “why unhewn” or “uncut?” Why is it that the stones of the altar and the stones where the Mitzvoth were to be written on had to be uncut? We might answer this question in this way; “Unhewn stones are stones of “Shalom” because no iron implement would be used on them. Swords, spearheads, knives, and all cutting tools are made of iron. These are implements of “War” these implements “divide asunder” chop, cut, divide, destroy! Whereas the unhewn altar stones speak of “peace, and unity” where fallen man comes to make peace with G-d. Through Yeshua, who is the “Peace-offering” makes us all “Kadoshim” (Holy)
Every born-again believer today is part of His “AM KADOSH” even though we were born and raised in Israel, and perhaps our parents weren’t either. The Commonwealth of Israel has extended from that specific group of Israelites that were ready to cross the Jordan River, to ALL people who embrace the God of All creation and accept the blood atonement of Yeshua HaMashiach (Jesus the Christ), and so become part of HIS family, we have been all called out and separated from the rest of the world, a world that rejects God and all that is holy. We are the “odd-balls” of the world. But it is good being that kind of an oddball.
There is, however, belief in Christendom that the “law” has been done away with, abolished, and in its place, “grace”. All the commandments that God gave are no more. It may be that many are not for today, because there is no more Levitical priesthood, no more animal sacrifices. Yet we know that Yeshua FULFILLED all the Torah in its entirety. “Fulfilling” is not “abolishing,” Yeshua said so himself “I have not come to abolish the Torah and the Prophets, but to fulfill” in other words, to give a precise interpretation of the same. The Torah (God’s instructions to his people) has always existed, it just was not written down until the time of Moshe, and “Grace” has always existed as well. Adam was saved by grace, so was Eve, so was Noach, so was Abraham.
We are coming to the end of Moshe’s earthly ministry, and he reiterates again, the importance of following and obeying the Torah of Elohim. “Am Israel” is still in the desert wilderness, but it isn’t like the desert that we find today in the middle east. Remember that the people had much cattle to tend and care for, there had to be Grass and water to drink, otherwise, the cattle would have died out.
Moshe starts off with; “when you enter the land that YHVH gives you as an inheritance…” they will be planting and harvesting crops like wheat, barley, corn, etc. In the third year of harvest, the people must give tithes and offerings of whatever they harvest. Tithes to the priests, where? “to the place where YHVH your God chooses to have his name dwell! They must also care for the widows, orphans, foreigners, etc., giving them also from the tithe and offerings of the crops. This is so that everyone is taken care of.
Back in the Bible days, there was no such thing as the welfare office and food stamps. God’s people were responsible for caring for each other. The same thing should exist today, if there are brothers and sisters in the faith that are suffering, God’s people should take care of them until they can get back on their feet. Today we mustn’t only give monetary tithes and offerings to our congregations since this is where YHVH has chosen to place his name, we can also give of our time and talent. Whatever spiritual gifts that the Holy Spirit has given us, we can give back and minister to others.
Also, when the people offered up their tithes and offerings of their crops, they would recite to the priest; “a wandering Aramean was my father…” and the people would affirm that he was oppressed by the Egyptians, and were in slavery, yet taken out of Egypt by a mighty hand…” this reminds us of the story of Passover. If we were to recite the same thing, or almost the same thing, what would we say? We could probably say: “We were a wandering lost people, on our way to hell, and Messiah Yeshua took us out of the bondage of sin, away from the land of HaSatan…” the crops we would offer up would be the offerings of praise and service to HaShem.
Moshe continues to say to his people; “Today you have affirmed that YHVH is your God and that you will walk in his ways, keep his statutes, commandments, and ordinances, and obey him. And today, YHVH has affirmed that you are His special people as He promised you……You will be an AM KADOSH (Holy People) to YHVH your God as He promised.
There is something interesting in Chapter 27, it says: “Keep all the Commandment which I command you this day” Why is it written in the singular “HaMitzvah?” and not in the plural “commandments?” Could it be that all the commandments are boiled down to one singular commandment; to “Love thy God with all thy heart, soul, and strength? And if this be the case, then, when we love the LORD our Elohim, we will obey his instructions in his Torah.
There is another interesting detail in this chapter, the Israelites had to take stones (Avanim) and cover them with plaster and write upon the stones all the Torah! Probably took more than two stones to do that. Once across the River Jordan, they would set those stones up as witnesses. Those stones would be set up on Har Ebal (Mt. Ebal) the word “Avanim” (stones) comes from the singular “Aven” which is the combination of “Av” and “Ben” (Father and Son) these stones could very well symbolize the unity “echad” of “God the Father and God the Son (Yeshua)
The Israelites would also make a stone altar made of “unhewn stones” (stones that are uncut). The Hebrew word for “unhewn” is “Sh’leimot” which has the root word “Shalom” (Peace) the word “Sh’leimot” spelled in Hebrew would be “Sheen, lamed, mem, vav, tav” (sh + l + m + v + t) if we put the “vav” before the “mem” we get “Shalom” (peace) and the “Tav” symbolizes “Covenant” so we see in the altar “Covenant of Peace” the word also has 5 letters, and “5” is the number of grace, so we have a “Covenant of Peace through grace” Also, in Gematria, the word “Sh’leimot” is “776” we see the “7” which is perfection, and “6” which is the number for man.
The perfect “Aven” (Father and Son) offers peace to “man” . Yeshua offered himself up as an “offering of peace” to convert enmity between God and man into a relationship of peace and Salvation (Yeshuah) and thus making us a “Holy People” (Am Kadosh) a “set aside people” to HIM.
The other question is; “why unhewn” or “uncut?” Why is it that the stones of the altar and the stones where the Mitzvoth were to be written on had to be uncut? We might answer this question in this way; “Unhewn stones are stones of “Shalom” because no iron implement would be used on them. Swords, spearheads, knives, and all cutting tools are made of iron. These are implements of “War” these implements “divide asunder” chop, cut, divide, destroy! Whereas the unhewn altar stones speak of “peace, and unity” where fallen man comes to make peace with G-d. Through Yeshua, who is the “Peace-offering” makes us all “Kadoshim” (Holy)
Every born-again believer today is part of His “AM KADOSH” even though we were born and raised in Israel, and perhaps our parents weren’t either. The Commonwealth of Israel has extended from that specific group of Israelites that were ready to cross the Jordan River, to ALL people who embrace the God of All creation and accept the blood atonement of Yeshua HaMashiach (Jesus the Christ), and so become part of HIS family, we have been all called out and separated from the rest of the world, a world that rejects God and all that is holy. We are the “odd-balls” of the world. But it is good being that kind of an oddball.
There is, however, belief in Christendom that the “law” has been done away with, abolished, and in its place, “grace”. All the commandments that God gave are no more. It may be that many are not for today, because there is no more Levitical priesthood, no more animal sacrifices. Yet we know that Yeshua FULFILLED all the Torah in its entirety. “Fulfilling” is not “abolishing,” Yeshua said so himself “I have not come to abolish the Torah and the Prophets, but to fulfill” in other words, to give a precise interpretation of the same. The Torah (God’s instructions to his people) has always existed, it just was not written down until the time of Moshe, and “Grace” has always existed as well. Adam was saved by grace, so was Eve, so was Noach, so was Abraham.
