So what is this all about?:
But many that are first will be last, and the last first. Matt 19:30 RSV
But many that are first will be last, and the last first. Matt 19:30 RSV
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Pslams 75:7 But Yahavah/God is the Judge: He puts one down, and exalts another.
Pslams 107:41 Yet He sets the poor on high, far from affliction, and makes their families like a flock.
Psalms 147:6 Yahavah lifts up the humble: He cast the wicked down to the ground. (The wicked in Israel's day would have been the corrupt priest, and the people who followed after them and despised the word.)
In a Proclamation against Jerusalem founded in Isaiah 22:25 'In that day'; says Yavahah of hosts, 'the peg' that is fastened in the secure place will be removed and be be cut down and fall (this reminds me of what John the baptizist said "the axe is laid at the root of the tree"), and the burden that as on it will be cut off; for Yahavah has spoken.
Isaiah 26:5 For He brings down those who dwell on high, the lofty city: He lays it low to the ground, He brings it down to the dust.
Isaiah 40:23 He brings the princes to nothing He makes the judges of the earth useless. (I believe this is speaking concerning not the whole earth, but the lands of Israel.)
Founded in Ezekiel (Babylon, the Sword of God; Prophecy against Israel) 21:26 Thus says Yahavah God: Remove the turban, and take off the crown; nothing shall remain the same. Exalt the humble, and the humble the exalted.
Founded in Daniel concerning Nebbys Humiliation. Daniel 4:31 While the word was still in the Kings mouth, a voice fell from heaven: "King Nebuchadnezzar, to you it is spoken, the Kingdom has departed from you.
Jesus states the same thing again in the next chapter, 20:16. It reminds me of how Israel was first, and the Gentiles were the last. Here are some other scriptures that co-respond to the Matthew 19 one, which Jesus speaks of his return, and the twelve thrones set up for those whom he had called, who would judge the nations of Israel. I'm tired at this point, and cant say for certain.
Matthew 19:30
Mat_8:11-12, Mat_20:16, Mat_21:31-32; Mrk_10:31; Luk_7:29-30, Luk_13:30, Luk_18:13-14; Rom_5:20-21, Rom_9:30-33; Gal_5:7; Heb_4:1
Acts 3:26 Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.
Here is what I have noticed:Yes, "first" refers to Israel, But they did not accept. They will be last to be restored..
The last refers to the Gentiles, who were restored first.
I don't have the courage to sell all my possessions. Where would I sleep at night? How would I get there (without a car)?What’s interesting to me. Is that Jesus tells the Rich man, to come and follow him. While Jesus loved the person, that person still wasn’t righteous. Only Jesus is righteous and thus he tells him to “sell all you have and follow me.” He walks away. There are many people who do that even still today, Bob. I didn’t know if you wanted any questions asked, as far as your shared thoughts on the commentary I thought I would mention this. What you have said does remind me a lot of “Parable of the Sower.” And of course Jesus and his words concerning “it’s easier for the camel to go through the eye of the needle than for a rich man to enter into the Kingdom of God.” And also reminds me of the parable of the two sons, where Jesus tells the Pharisees “the prostitutes and the tax collectors are getting into the Kingdom of God before you.”
ISRAEL did accept . its just not all of Israel IS OF ISRAEL .Yes, "first" refers to Israel, But they did not accept. They will be last to be restored..
The last refers to the Gentiles, who were restored first.
I think he was God in flesh. In other words, God, the Father, came down to earth as a human being - Jesus.Me either, Bob. That is why we look to the one whom makes us right with Yahavah, the Lord Yeshua. Many people think it's crazy to believe that Jesus gave up his life on behalf of the world, and on behalf of his Father, in order for the scriptures to be fulfilled. That is what I think is also represented by the walking away. I've heard of people who think of Jesus as a great Jewish man, and that he was a good teacher, but he is the Lord at least to me, whom gave up his life, and Yahavah, his Father, by the Holy Spirit of Yahavah rose Yeshua up from the dead.
Matthew 6:14 For if you forgive other people when they sin against you, your heavenly Father will also forgive you. 15 But if you do not forgive others their sins, your Father will not forgive your sins.
Is love about how you feel about people or is it about how you treat people?What makes people Christian, is simply following Yeshua, and believing that God raised him from the dead by the Holy Spirit, after having died and been buried. Whatever you believe, is totally between you, your own personal heart, and Yahavah/God. That was what Jesus told the Rich man, in the chapter section you shared. "Sell all you have and follow me." He walked away. I love you, and I love everyone else, though some I may find annoying, some may find me annoying. I hope they forgive me for my short tempermentalness but if they do not, that is between them and God.
This regards the "firstfruits" of the Spirit.So what is this all about?:
But many that are first will be last, and the last first. Matt 19:30 RSV
1 Corinthians 13:4 Love is patient, love is kind. It does not envy, it does not boast, it is not proud. 5 It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. 6 Love does not delight in evil but rejoices with the truth. 7 It always protects, always trusts, always hopes, always perseveres.
This is something I've noticed:This regards the "firstfruits" of the Spirit.
In other words, Jesus is the First of those who from that point in history on, would be born first of the spirit of God. While those who had come since Adam unto that time, would be Last to enter into the spirit of God. Which is because even though they were born and died first, they did not enter into the spirit of God during their lifetime, because the Holy Spirit (the spirit of God) had not yet been given.
Which also makes Jesus "the First and the Last", as He said.
So I will interpret that to mean that love is how we treat people, not how we feel about people.Love is imperative, in the Christian following of Yeshua. I don't believe it has anything to do with emotionalism at all.
It's agape love.
Word Origin: Derived from the verb ἀγαπάω (agapaō), meaning "to love."
Corresponding Greek / Hebrew Entries: - H160 (אַהֲבָה, ahavah): Often translated as "love," used in the Old Testament to describe love between people and God's love for His people.
Usage: Agapé is a term used in the New Testament to describe a selfless, sacrificial, unconditional love. It is the highest form of love, often associated with the love of God for humanity and the love that believers are called to have for one another. Unlike other Greek words for love, such as "eros" (romantic love) or "philia" (brotherly love), agapé is not based on emotions or feelings but is an act of the will, characterized by a commitment to the well-being of others.
You are seeing it as the similitude (likeness) of man created in the image of God. But that likeness is not the message, for Jesus stated it in context as standing between all who were born before salvation, and those after. He was announcing the times of the fulfilment of the promises of God--from the apex.This is something I've noticed:
There are some who get off to a good start in life, living righteously, and God rewards them. Others get off to bad starts and suffer the consequences of unrighteous decisions.
Time passes.
Some of the ones who got off to bad starts learn from their mistakes and straighten out their lives. Meanwhile, some who got off to good starts, and were rewarded, become prideful.
And so it is, some who are first are last, and some who are last are first.
I believe you'll find my observation is an accurate one.You are seeing it as the similitude (likeness) of man created in the image of God. But that likeness is not the message, for Jesus stated it in context as standing between all who were born before salvation, and those after. He was announcing the times of the fulfilment of the promises of God--from the apex.