Like John the Baptist, did the prophets generally see the "1" Coming of the Lord or "2" in light of Rev.1:7?
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shturt678 said:Like John the Baptist, did the prophets generally see the "1" Coming of the Lord or "2" in light of Rev.1:7?
Thank you Randor; I think!RANDOR said:I'm now naming.........Floyd & Shturt..............the "Deep Brothers".
Thank you for your response!RANDOR said:I'm now naming.........Floyd & Shturt..............the "Deep Brothers".
Thank you for your response!Floyd said:Yes; IMO; see Zech.12:10; and below.
Floyd.
V.7
(a) Behold! He cometh (b)with the clouds; and every eye shall (c)see HIM, and they also which (d)pierced HIM: and all tribes of the land shall wail because of HIM. (e)Even so, Amen.
(a) Comp. App. 133. 1.2; Christ at His second Advent.
( B) (Comp. App. X1.1 "in company", "amid," "among.") In the company with (whom?) as in Zech., we hold that although they are described as "angels," that in fact HIS BODY may at least be part of that company.
This latter comment would be more feasible if what is called the 'Rapture' and is referred to in 1Thess 4:17, is in fact applicable to The Body of the Lord, as is taught by many groups, or to the Jews only at Our Lord's saving the Jewish remnant at Armageddon. There is so much differing view on this subject as there are so many differing views on the timing of the taking of the Lord's Body (Christ-ones/ Christians.) One thing is certain the Lord is to translate His Body to Himself, and He is going to rescue the remnant of Israel at the critical moment in time described in the Old Testament prophets and particularly and lucidly in Joel. It is quite possible and feasible that the two events are almost simultaneous in the sense of time that humans understand time. This idea would be feasible if the satanic Tribulation on Israel is not simultaneous to the wrath of God on the nations. A reading of Joel seems to indicate that the wrath of God as described in Revelation on the Gentile nations is subsequent, or maybe slightly overlapping with Christ's rescue of remnant Israel. Should that be the case an almost simultaneous "Rapture" of Christians could be the same event as Christ's descending to rescue Israel at the trumpet.
A well earlier analysed description of this subject is in the booklet "Joel's Prophecy Past and Future" early known as "The Use and Abuse of Joel's Prophecy" by Mike Penny, (www.obt.org.uk).
As can be seen from verse 7 "every eye shall see Him" (Christ,) and the verse goes on to say and those that pierced Him, clearly referring to the Jewish nation. This clearly also means that all nations and peoples will witness that event.
[SIZE=12pt]Note; 2012[/SIZE]
[SIZE=12pt]A most reasonable view, in context, is that there is more than one "Rapture." Revelation is clearly a continuation of the Old Testament, Gospels and Acts; with Acts 28:28 as the change point of "Administration," (i.e. Dispensation or Age.) The time from Acts 28 to Revelation's start is clearly as Paul states, "the Mystery Church," or Body of Christ. It therefore follows that when its time is ended and its "number is made up;" it will be removed from the earth in what is called the "Rapture," or Translation, (Cor. 15:51 & 1Thess. 4:14-17)[/SIZE]
[SIZE=12pt]The fact that Paul described this event in detail in 1Thess. 4:13-17, and 1Cor. 15:20-23, and that these writings are prior to Acts 28 does not detract from the facts of both events; i.e. pre-Acts 28 Jews and Gentiles, and post Acts 28 Gentiles and Jews in the pre-Revelation event.[/SIZE]
[SIZE=12pt]The grouping described in Rev. 7 are clearly extracted from the "Great Tribulation," and are primarily Jews with Gentiles also, who have "washed their robes in the blood of the Lamb," V14. Their kinship and experience is similar to the Acts period Jews and Gentile Christians, and the verses of Scripture pertaining to them are: Matt. 24:40-41, Luke 17:34-36, Jer. 50:4, Isa. 10:20-24 etc.[/SIZE]
[SIZE=12pt]To summarise; the writers take the view that there are at least possibly 2, or even 3 "Rapture events."[/SIZE]
[SIZE=12pt]1) Post Acts 28 to approx. the beginning of Revelation "Mystery Body of Christ."[/SIZE]
[SIZE=12pt]2) Pre. Acts 28 "Body of Christ," which may or may not be simultaneous with 1), but may well be simultaneous with 3).[/SIZE]
[SIZE=12pt]3) Overcomers described in Rev. 7, extracted from "the Great Tribulation," as described above; Scripture refs: Rev. 18:4, Jer. 50:4-9, Isa. 10:20-24.[/SIZE]
[SIZE=12pt]Not to be forgotten is the remarkable and miraculous raising and ascending of the special witnesses of God/Christ; Rev. 11:12.[/SIZE]
(c) "Comprehend," (Comp. App. 133 1.8a.)
(d) (Zech. 12: 9-14.) (Matt. 24:29-30.) (Acts 1:11-12.) Many teachers say that "all tribes of the land" applies to Israel only. However, in context it possibly applies to all people of the world who will be disturbed by His appearing, with many different motives for that disturbance. It is a fact that as the phrase is attached to those that "pierced Him," the Jews in particular will wail in the sense of mourning as described in Zech. 12.
(e) Emphatically so, it will happen. "Amen," see 3:14, and 2 Cor. 1:20. This is a transliteration, but the original word is variously translated: "verily" "truth," and "He is the truth" (Jn. 14:6.) In Isa. 65:16 "the God of truth" is "the God of Amen." In Rev. 3:14, it refers to the speaker, who is identified in Chapter (1) as Christ the resurrected one!
The "even so," shows the definite nature of the statement of verse 7 indicating that it will definitely happen!
If I understand you; we disagree again!shturt678 said:Thank you for your reponse again~!
Only to bring others up to speed regarding Lev.23:10 in light of the N.T. ICor.15:20, "Christ...,first fruits..." Raised by the glory of God. The figure of "the first fruits" suggests the image of a great harvest which is ushered in by the first sheaf that is presented as an offering to God, Lev.23:10 again. As certain as Christ was raised so certainly shall we be raised bodily - souls from Adam forward already alive in hell or heaven awaiting their new bodies however here only the saved are pictured. God sees us contextually as already being raised, that is, interval of time not considered.
I'm more with a remnant of Israel that become Jewish Christians before the "1" forthcoming Parousia - the end as far as our good ol' earth goes.
Old Jack
Thank you again brother Floyd as did enjoy your work as usual.Floyd said:If I understand you; we disagree again!
Floyd.
I'd like to back this up to the OP: Did you know that John the Baptist was NOT expressing a doubt when he asked Yeshua`, "Art thou he that should come or do we look for another?" as so many suggest?shturt678 said:Like John the Baptist, did the prophets generally see the "1" Coming of the Lord or "2" in light of Rev.1:7?
Retrobyter said:Thank you for your impressive response!Shabbat shalom, Jack.
I'd like to back this up to the OP: Did you know that John the Baptist was NOT expressing a doubt when he asked Yeshua`, "Art thou he that should come or do we look for another?" as so many suggest?
The rabbis down through time even before Yochanan the Immerser came along knew that the prophecies about the Messiah fell into two camps: The Suffering and Dying Messiah and the Victorious and Reigning Messiah. This caused the rabbis to call the Suffering Messiah, "Messiah the son of Joseph" (as in the Joseph who suffered in prison and became second in charge of all Egypt) and the Victorious Messiah "Messiah the son of David." However, the rabbis often debated whether there would be just one Messiah fulfilling both roles or two separate Messiahs. This is the question that Yochanan was asking Yeshua` who was identified as the Messiah:
"You are obviously the Suffering and Dying Messiah, the son of Yosef, because you (and I) are being rejected. Are you also the one who will be the Victorious and Reigning Messiah, the son of David, or should we look for another to come along?"
And how did the Messiah respond?
He performed the miracles that the Messiah the son of David would perform and told his disciples to go and show John what Yeshua` had performed, thus verifying that He would be the ONE Messiah fulfilling both roles![/quote/
Matt.11:3 has always been attractive to me as has perplexed interpreters, and myself. Agree that John the Baptist's faith hadn't doubted in the least. However as Jesus carried on His work it seemed to be nothing but grace without one single act of judgment. This is what preplexed the Baptist "when he heard in the prison the works of the Christ."
Where were the works of judgment, the swinging of the fan, the crashing blows of the ax? They were not being done. How, then, was this to be explained? Would another One follow, another who would perform these works of judgment? For we must remember that throughout the prophecies (except for Daniel) just as in the Baptist's proclamation concerning Jesus, one feature is not revealed by God:
the interval of time between the first Coming with grace and mercy, and the Second Coming with judgment.
Old Jack