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Scientists and .....!

Discussion in 'Inter-Faith Discussion' started by yasoooo, Jan 15, 2019.

  1. yasoooo

    yasoooo Member

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    The following are some comments of scientists[1] on the scientific miracles in the Holy Quran.

    1) Dr. T. V. N. Persaud is Professor of Anatomy, Professor of Pediatrics and Child Health, and Professor of Obstetrics, Gynecology, and Reproductive Sciences at the University of Manitoba, Winnipeg, Manitoba, Canada. There, he was the Chairman of the Department of Anatomy for 16 years. He is well-known in his field. He is the author or editor of 22 textbooks and has published over 181 scientific papers. In 1991, he received the most distinguished award presented in the field of anatomy in Canada, the J.C.B. Grant Award from the Canadian Association of Anatomists. When he was asked about the scientific miracles in the Quran which he has researched, he stated the following:

    “The way it was explained to me is that Muhammad was a very ordinary man. He could not read, didn’t know [how] to write. In fact, he was an illiterate. And we’re talking about twelve [actually about fourteen] hundred years ago. You have someone illiterate making profound pronouncements and statements and that are amazingly accurate about scientific nature. And I personally can’t see how this could be a mere chance. There are too many accuracies and, like Dr. Moore, I have no difficulty in my mind that this is a divine inspiration or revelation which led him to these statements.”


    Professor Persaud has included some Quranic verses and sayings of the Prophet Muhammad, may the mercy and blessings of God be upon him, in some of his books. He has also presented these verses and sayings of the Prophet Muhammad at several conferences.

    2) Dr. Joe Leigh Simpson is the Chairman of the Department of Obstetrics and Gynecology, Professor of Obstetrics and Gynecology, and Professor of Molecular and Human Genetics at the Baylor College of Medicine, Houston, Texas, USA. Formerly, he was Professor of Ob-Gyn and the Chairman of the Department of Ob-Gyn at the University of Tennessee, Memphis, Tennessee, USA. He was also the President of the American Fertility Society. He has received many awards, including the Association of Professors of Obstetrics and Gynecology Public Recognition Award in 1992. Professor Simpson studied the following two sayings of the Prophet Muhammad:

    “In every one of you, all components of your creation are collected together in your mother’s womb by forty days...”[2]

    “If forty-two nights have passed over the embryo, God sends an angel to it, who shapes it and creates its hearing, vision, skin, flesh, and bones....”[3]

    He studied these two sayings of the Prophet Muhammad extensively, noting that the first forty days constitute a clearly distinguishable stage of embryo-genesis. He was particularly impressed by the absolute precision and accuracy of those sayings of the Prophet Muhammad. Then, during one conference, he gave the following opinion:

    “So that the two hadeeths (the sayings of the Prophet Muhammad) that have been noted provide us with a specific time table for the main embryological development before forty days. Again, the point has been made, I think, repeatedly by other speakers this morning: these hadeeths could not have been obtained on the basis of the scientific knowledge that was available [at] the time of their writing . . . . It follows, I think, that not only there is no conflict between genetics and religion but, in fact, religion can guide science by adding revelation to some of the traditional scientific approaches, that there exist statements in the Quran shown centuries later to be valid, which support knowledge in the Quran having been derived from God.”

    3) Dr. E. Marshall Johnson is Professor Emeritus of Anatomy and Developmental Biology at Thomas Jefferson University, Philadelphia, Pennsylvania, USA. There, for 22 years he was Professor of Anatomy, the Chairman of the Department of Anatomy, and the Director of the Daniel Baugh Institute. He was also the President of the Teratology Society. He has authored more than 200 publications. In 1981, during the Seventh Medical Conference in Dammam, Saudi Arabia, Professor Johnson said in the presentation of his research paper:

    “Summary: The Quran describes not only the development of external form, but emphasizes also the internal stages, the stages inside the embryo, of its creation and development, emphasizing major events recognized by contemporary science.”

    Also he said: “As a scientist, I can only deal with things which I can specifically see. I can understand embryology and developmental biology. I can understand the words that are translated to me from the Quran. As I gave the example before, if I were to transpose myself into that era, knowing what I knew today and describing things, I could not describe the things which were described. I see no evidence for the fact to refute the concept that this individual, Muhammad, had to be developing this information from some place. So I see nothing here in conflict with the concept that divine intervention was involved in what he was able to write.


    4) Dr. William W. Hay is a well-known marine scientist. He is Professor of Geological Sciences at the University of Colorado, Boulder, Colorado, USA. He was formerly the Dean of the Rosenstiel School of Marine and Atmospheric Science at the University of Miami, Miami, Florida, USA. After a discussion with Professor Hay about the Quran’s mention of recently discovered facts on seas, he said:

    “I find it very interesting that this sort of information is in the ancient scriptures of the Holy Quran, and I have no way of knowing where they would come from, but I think it is extremely interesting that they are there and that this work is going on to discover it, the meaning of some of the passages.” And when he was asked about the source of the Quran, he replied: “Well, I would think it must be the divine being.”


    5) Dr. Gerald C. Goeringer is Course Director and Associate Professor of Medical Embryology at the Department of Cell Biology, School of Medicine, Georgetown University, Washington, DC, USA. During the Eighth Saudi Medical Conference in Riyadh, Saudi Arabia, Professor Goeringer stated the following in the presentation of his research paper:

    “In a relatively few aayahs (Quranic verses) is contained a rather comprehensive description of human development from the time of commingling of the gametes through organogenesis. No such distinct and complete record of human development, such as classification, terminology, and description, existed previously. In most, if not all, instances, this description antedates by many centuries the recording of the various stages of human embryonic and fetal development recorded in the traditional scientific literature.”


    6) Dr. Yoshihide Kozai is Professor Emeritus at Tokyo University, Hongo, Tokyo, Japan, and was the Director of the National Astronomical Observatory, Mitaka, Tokyo, Japan. He said:

    “I am very much impressed by finding true astronomical facts in [the] Quran, and for us the modern astronomers have been studying very small pieces of the universe. We’ve concentrated our efforts for understanding of [a] very small part. Because by using telescopes, we can see only very few parts [of] the sky without thinking [about the] whole universe. So, by reading [the] Quran and by answering to the questions, I think I can find my future way for investigation of the universe.”


    7) Professor Tejatat Tejasen is the Chairman of the Department of Anatomy at Chiang Mai University, Chiang Mai, Thailand. Previously, he was the Dean of the Faculty of Medicine at the same university. During the Eighth Saudi Medical Conference in Riyadh, Saudi Arabia, Professor Tejasen stood up and said:

    “During the last three years, I became interested in the Quran . . . . From my study and what I have learned from this conference, I believe that everything that has been recorded in the Quran fourteen hundred years ago must be the truth, that can be proved by the scientific means. Since the Prophet Muhammad could neither read nor write, Muhammad must be a messenger who relayed this truth, which was revealed to him as an enlightenment by the one who is eligible [as the] creator.

    This creator must be God. Therefore, I think this is the time to say La ilaha illa Allah, there is no god to worship except Allah (God), Muhammadur rasoolu Allah, Muhammad is Messenger (Prophet) of Allah (God). Lastly, I must congratulate for the excellent and highly successful arrangement for this conference . . . . I have gained not only from the scientific point of view and religious point of view but also the great chance of meeting many well-known scientists and making many new friends among the participants. The most precious thing of all that I have gained by coming to this place is La ilaha illa Allah, Muhammadur rasoolu Allah, and to have become a Muslim.”



    After all these examples we have seen about the scientific miracles in the Holy Quran and all these scientists’ comments on this, let us ask ourselves these questions:

    • Could it be a coincidence that all this recently discovered scientific information from different fields was mentioned in the Quran, which was revealed fourteen centuries ago?

    • Could this Quran have been authored by Muhammad, may the mercy and blessings of God be upon him, or by any other human being?

    The only possible answer is that this Quran must be the literal word of God, revealed by Him.
    القرآن الكريم والعلم الحديث كاملة The Quran and Modern Science full Zakir naik youtube
     
  2. yasoooo

    yasoooo Member

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    the story of Moses peace be upon him and especially the Exodus from Egypt of the Hebrews. concerning the historical time-frame occupied by the Exodus in the history of the pharaohs, I have concluded that the most likely is the theory which makes Merneptah, Ramesses II’s successor, the pharaoh of the Exodus.


    evidence leading us to situate Moses in the history of the pharaohs. Moses was probably born during the reign of Ramesses II. Biblical data. are therefore of considerable historical value in the story of Moses. A medical study of the mummy of Merneptah has yielded further useful information on the possible causes of this pharaoh’s death. The fact that we possess the mummy of this pharaoh is one of paramount importance. The Bible records that pharaoh was engulfed in the sea, but does not give any details as to what subsequently became of his corpse. The Qur’an, in chapter Yoonus, notes that the body of the pharaoh would be saved from the waters:

    “Today I will save your dead body so that you may be a sign for those who come after you.” Qur’an, 10:92

    A medical examination of this mummy, has, shown that the body could not have stayed in the water for long, because it does not show signs of deterioration due to prolonged submersion. Here again, the comparison between the narration in the Qur’an and the data provided by modern knowledge does not give rise to the slightest objection from a scientific point of view.

    Such points of agreement are characteristic of the Qur’anic revelation.


    The main causes which brought about such differences as arise from the comparison between the Holy Scriptures and modern knowledge is known to modern scholars. The Old Testament constitutes a collection of literary works produced in the course of roughly nine centuries and which has undergone many alterations. The part played by men in the actual composition of the texts of the Bible is quite considerable.


    The Qur’anic revelation, on the other hand, has a history which is radically different. As we have already seen, from the moment it was first commto humans, it was learnt by heart and written down during Muhammad’s own lifetime. It is thanks to this fact that the Qur’an does not pose any problem of authenticity.


    A totally objective examination of the Qur’an, in the light of modern knowledge, leads us to recognize the agreement between the two, as has already been noted on repeated occasions throughout this presentation.


    It makes us deem it quite unthinkable for a man of Muhammad’s time to have been the author of such statements, on account of the state of knowledge in his day. Such considerations are part of what gives the Qur’anic revelation its unique place among religious and non-religious texts, and forces the impartial scientist to admit his inability to provide an explanation based solely upon materialistic reasoning.


    Such facts as I have had the pleasure of exposing to you here, appear to represent a genuine challenge to human explanation leaving only one alternative: the Qur’an is undoubtedly a revelation from allah.

    ركن المتحدثين: الأخ منصور يكتسح الكاهن الكاثوليكى فى النقاش. الجزء الثالث


    كلام الله، هل هو القرآن أم الإنجيل؟|The Qur'an Or The Bible, Which Is God's Word








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    نصائح و فؤائد
     
  3. yasoooo

    yasoooo Member

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    An-Nawwas ibn Sam’aan reported that Prophet Muhammad peace be upon him said:
    "Righteousness is good character, and sin is whatever bothers you and you do not want people to know." (Saheeh Muslim)
    Hence one can say that Islam as a whole came to perfect good manners, as did the Prophet himself:
    "Indeed I was only sent to complete the most noble character traits." (Saheeh Muslim)
    As Islam is not a mere religion but a complete way of life, incorporating all of its various facets and aspects, good manners is actually regarded as a means of worship by which one may achieve the same reward of doing other more obvious voluntary acts of worship. The Prophet, may the mercy and blessings of God be upon him, stated:

    "Through his manners and good conduct, the believer can attain the status of a person who frequently fasts and prays at night." (Abu Dawud)
    Rather, the Prophet even stated it to be one of the best forms of worship, second to none but the obligatory mandates of Islam:
    "On the Day of Resurrection, nothing will be heavier in the scale (of good deeds) of the believer than good conduct. God hates the one who swears and hurls obscenities." (Abu Dawud, Al-Tirmidhi)
    Through maintaining good conduct, one becomes one of the beloved servants of God. The Prophet said:
    "The most beloved slaves of God to God are those who have the best manners." (Al-Hakim)
    When one realizes the importance of good character and its essentiality in defining righteousness, an aspect which is the goal of Islam, this exhorts Muslims to fulfill this aspect of faith as well, since one can not become "righteous" through mere belief and devotion to God in themselves without good character.

    But what is regarded as good character? We find that the Quran and Sunnah in various texts define it to be any trait that is beneficial to humans, both to oneself as well as to others, at the same time not being generally or specifically prohibited by Islam. For example, God says:
    "Those who suppress their anger, and forgive other people – assuredly, God loves those who do good." (Quran 3:134)
    Righteousness is dealing fairly, justly and politely with one’s family. The Prophet said:
    "The believers with the most perfect faith are those with the most perfect conduct and manners. And the best ones amongst you are those who are best to their families." (Al-Tirmidhi)
    Truthfulness is an essential aspect of good character which leads to Paradise. The Prophet said:
    "Indeed truthfulness is righteousness, and indeed righteousness leads to Paradise." (Saheeh Muslim)
    For this reason, we look to divine guidance in order to define for us good manners and character, exemplified by the Prophet,
    as God said:
    "Surely, you (O Muhammad) are upon a high standard of moral character." (Quran 68:4)
    God also said:
    "Indeed in the Messenger of God you have a beautiful example of conduct to follow…" (Quran 33:21)
    Aisha, the wife of the noble Prophet, was asked about his character. She replied:
    "His character was that of the Quran." (Saheeh Muslim, Abu Dawud)
    بطل كاراتيه أوروبي يسلم وينقذ عائلته الملحدة قصة أعجب من الخيال Karate champion becomes a Muslim


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    مليونير كندي ترك كل شىء من أجل الاسلام ( الجزء الاول)


    المليونير السويسري اعتنق الإسلام جزء 2 - YouTube

     
  4. yasoooo

    yasoooo Member

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    Pain Receptors

    For a long time it was thought that the sense of feeling and pain was dependent on the brain. However it has been discovered that there are pain receptors present in the skin[. Without these pain receptors, a person would not be able to feel pain.

    Consider the following verse on pain:

    “We shall send those who reject Our revelations to the (Hell) Fire. When their skins have been burned away, We shall replace them with new ones so that they may continue to feel the pain: God is Almighty, All-Wise.” (Quran 4:56)

    God tells the people who reject his message that when they are in Hell and their skins are burnt off (so they can’t feel any pain), he will give them new skins so that they continue to feel the pain.

    The Quran makes it clear that pain is dependent upon on the skin. The discovery of pain receptors in the skin is a fairly recent discovery for Biology.



     
  5. yasoooo

    yasoooo Member

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    . محامي أمريكي إذا أردت الأمان لعائلتك فجاور مسلم



    حمزة يتعامل مع الأسئلة الفضولية | Hamza Deals with Curious Questions




    امرأة فرنسية تبكي بعد إعتناقها الإسلام

    https://www.youtube.com/watch?v=zREIfK24Dm4
     
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