The church that God is building is being built on two levels; the first being based on the common faith (Titus 1:4) and the other based on the faith required for the “high calling” which is in Christ (Phil.3:14). Some might suggest that this smacks of the “clergy-laity” split that has afflicted the church throughout history. However, the clergy system is both artificial and a usurpation of God’s order of
spiritual shepherding.
In the church of God, there is to be a spiritual and holy oversight by men who are led by the Spirit. Few indeed will enter into the resurrection power of eternal life while in these mortal bodies. In the church of God, we come together to flow in eternal unity. We gather together in order to fulfill the requirement of actually being the church of God, that is, to be ruled over by the Lord. We are to be led by men who are at least led by the Spirit if indeed there are not any who have a continuous walk in God’s presence. The prophets that God has gifted to be in a given city must come to an agreement together. They are not to form different cliques based on personal ministries, as we see in the popular sectarian denominations. It is wrong to label the entities that are based on personal ministries as churches. Ministries are there to support the church, not the other way around. In the end, there is but one ministry, the ministry of Jesus Christ.
Under whose authority are we truly committing ourselves in what we call the church? What is bringing people together? Is it certain teachings that tickle the ears, or the presence and power of God?
“That which we have seen and heard declare we unto you, that you also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ.” (1 John 1:3)
What John is describing in the above verse is an invitation to fellowship with people who are already in fellowship with God. The early church was a place that formed disciples. There was an apprenticeship tradition established in the younger believers towards the deeper fellowship of a direct connection with God. The leadership of the church walked with God and nurtured that walk in the lives of others. At least, it did so in earlier times. But a man can’t lead another into a relationship that he doesn’t have himself.
The Nicolaitans, on the other hand, rule by the will of men through the carnal and religious power of the outer man (Rev. 2:15). The clergy system is a counterfeit to the legitimate rule in the church by holy men who are approved and empowered by God.
God doesn’t choose what men choose. We must determine whose church it will be. If it is to be the church of God, then it must be by the direction of God. Men can have no say in it. Christ is the Head of every man individually, but He is also the Head of His church corporately. The divine order is for men to stand in a place of authority in His name. But this requires the approval and anointing of God. No amount of education nor training from men can qualify a man to have authority over the faith of another (2 Cor. 1:24). In any case, spiritual leadership is by example not by lording it over others in the church. The love of God is what nurtures faith and faithfulness in all its members.
The people of God are brought together in an eternal moment by the living word. If we receive the prophet in the name of a prophet, then we will get the same consideration from God as the prophet does (Matt. 10:41). If we disregard the work of the Lord in any member of His body, then we are disregarding Him. If we don’t recognize those who are led by His Spirit then we will suffer spiritual famine.
“Behold, the days come, says the Lord God, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the Lord:” (Amos 8:11)
If we wish to partake of the life and power that is afforded to the church, then we need to turn towards God once again in deep repentance. But even before that, we will need to consider the distance that the modern church has strayed from the apostolic tradition and authority that comes from abiding in the risen Christ.
spiritual shepherding.
In the church of God, there is to be a spiritual and holy oversight by men who are led by the Spirit. Few indeed will enter into the resurrection power of eternal life while in these mortal bodies. In the church of God, we come together to flow in eternal unity. We gather together in order to fulfill the requirement of actually being the church of God, that is, to be ruled over by the Lord. We are to be led by men who are at least led by the Spirit if indeed there are not any who have a continuous walk in God’s presence. The prophets that God has gifted to be in a given city must come to an agreement together. They are not to form different cliques based on personal ministries, as we see in the popular sectarian denominations. It is wrong to label the entities that are based on personal ministries as churches. Ministries are there to support the church, not the other way around. In the end, there is but one ministry, the ministry of Jesus Christ.
Under whose authority are we truly committing ourselves in what we call the church? What is bringing people together? Is it certain teachings that tickle the ears, or the presence and power of God?
“That which we have seen and heard declare we unto you, that you also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ.” (1 John 1:3)
What John is describing in the above verse is an invitation to fellowship with people who are already in fellowship with God. The early church was a place that formed disciples. There was an apprenticeship tradition established in the younger believers towards the deeper fellowship of a direct connection with God. The leadership of the church walked with God and nurtured that walk in the lives of others. At least, it did so in earlier times. But a man can’t lead another into a relationship that he doesn’t have himself.
The Nicolaitans, on the other hand, rule by the will of men through the carnal and religious power of the outer man (Rev. 2:15). The clergy system is a counterfeit to the legitimate rule in the church by holy men who are approved and empowered by God.
God doesn’t choose what men choose. We must determine whose church it will be. If it is to be the church of God, then it must be by the direction of God. Men can have no say in it. Christ is the Head of every man individually, but He is also the Head of His church corporately. The divine order is for men to stand in a place of authority in His name. But this requires the approval and anointing of God. No amount of education nor training from men can qualify a man to have authority over the faith of another (2 Cor. 1:24). In any case, spiritual leadership is by example not by lording it over others in the church. The love of God is what nurtures faith and faithfulness in all its members.
The people of God are brought together in an eternal moment by the living word. If we receive the prophet in the name of a prophet, then we will get the same consideration from God as the prophet does (Matt. 10:41). If we disregard the work of the Lord in any member of His body, then we are disregarding Him. If we don’t recognize those who are led by His Spirit then we will suffer spiritual famine.
“Behold, the days come, says the Lord God, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the Lord:” (Amos 8:11)
If we wish to partake of the life and power that is afforded to the church, then we need to turn towards God once again in deep repentance. But even before that, we will need to consider the distance that the modern church has strayed from the apostolic tradition and authority that comes from abiding in the risen Christ.
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