THE GOSPEL PREACHED BY THE TWELVE DISCIPLES

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Doug

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Acts 4:2 Being grieved that they taught the people, and preached through Jesus the resurrection from the dead.

Peter and John were preaching Jesus. They were preaching Jesus and faith in him unto eternal life (John 20:31). They were preaching his resurrection, and how that would ensure the resurrection of believers, and the coming Davidic kingdom on earth promised to the nation of Israel (Luke 12:32). There is, however, no mention here of the cross of Christ Jesus; no mention of Jesus's sacrificial death, no mention of Jesus being delivered for our offences and raised for our justification. It is the gospel of the kingdom plus the resurrection of Christ, which is the gospel of the Circumcision, being preached (Galatians 2:7).

4:10 Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole.

Peter is preaching the gospel of the Circumcision and the assurance of the coming Kingdom through Christ's resurrection. He is still preaching faith in the name of Jesus, that Jesus is the Son of God and the Christ. Israel had to believe on Jesus to have eternal life; it was then required that they confess him (Matthew 10:32 Romans 10:9), be baptized (Mark 16:16), and keep the commandments to enter the coming earthly Kingdom of Heaven (Matthew 5:20 Matthew 5:18-19 Matthew 19:17 Luke 8:15 Luke 11:28 John 14:15 Revelation 14:12).

4:12 Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.

Naming Jesus as the Christ, the Son of God was required for Jews to have eternal life. Although verse 12 is to the Jews, it is also for us. We can also acknowledge that it is only by Jesus Christ that we have eternal life. It is through faith in Christ Jesus alone and his complete provision for our,forgiveness, justification, and righteousness unto eternal life.
 

Mungo

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Acts 4:2 Being grieved that they taught the people, and preached through Jesus the resurrection from the dead.

Peter and John were preaching Jesus. They were preaching Jesus and faith in him unto eternal life (John 20:31). They were preaching his resurrection, and how that would ensure the resurrection of believers, and the coming Davidic kingdom on earth promised to the nation of Israel (Luke 12:32). There is, however, no mention here of the cross of Christ Jesus; no mention of Jesus's sacrificial death, no mention of Jesus being delivered for our offences and raised for our justification. It is the gospel of the kingdom plus the resurrection of Christ, which is the gospel of the Circumcision, being preached (Galatians 2:7).

4:10 Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole.

Peter is preaching the gospel of the Circumcision and the assurance of the coming Kingdom through Christ's resurrection. He is still preaching faith in the name of Jesus, that Jesus is the Son of God and the Christ. Israel had to believe on Jesus to have eternal life; it was then required that they confess him (Matthew 10:32 Romans 10:9), be baptized (Mark 16:16), and keep the commandments to enter the coming earthly Kingdom of Heaven (Matthew 5:20 Matthew 5:18-19 Matthew 19:17 Luke 8:15 Luke 11:28 John 14:15 Revelation 14:12).

4:12 Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.

Naming Jesus as the Christ, the Son of God was required for Jews to have eternal life. Although verse 12 is to the Jews, it is also for us. We can also acknowledge that it is only by Jesus Christ that we have eternal life. It is through faith in Christ Jesus alone and his complete provision for our,forgiveness, justification, and righteousness unto eternal life.


Paul preached the kingdom (1 Cor 4:20, Gal 5:21, Eph 5:5, Col 1:13, 4:1 etc.)

Moreover the kingdom is here and now. Jesus reigns.

You are trying to pit Peter against Paul and the New Testament doesn't do that.

Of course they put different emphasises on their preaching. They were speaking to different audiences. It would be of little value of Paul preaching about Moses and the prophets to Gentiles.

Paul preached to both Jews and Gentiles. Did he preach two different gospels?
Of course not.
 
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justbyfaith

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Valid at that time...that dispensation...valid in the future, in the tribulation.
So, are 1 Peter, 2 Peter, 1 John, 2 John, 3 John, James, and other books/epistles written by authors other than Paul, profitable for doctrine, for reproof, for correction, and for instruction in righteousness?
 

Doug

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Paul preached the kingdom (1 Cor 4:20, Gal 5:21, Eph 5:5, Col 1:13, 4:1 etc.)

Moreover the kingdom is here and now. Jesus reigns.

You are trying to pit Peter against Paul and the New Testament doesn't do that.

Of course they put different emphasises on their preaching. They were speaking to different audiences. It would be of little value of Paul preaching about Moses and the prophets to Gentiles.

Paul preached to both Jews and Gentiles. Did he preach two different gospels?
Of course not.

God was reconciling heaven and earth, Paul preached the heavenly kingdom.
 

Doug

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So, are 1 Peter, 2 Peter, 1 John, 2 John, 3 John, James, and other books/epistles written by authors other than Paul, profitable for doctrine, for reproof, for correction, and for instruction in righteousness?
All scripture is profitable...not all is to be directly applied/or obeyed.
 

justbyfaith

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All scripture is profitable...not all is to be directly applied/or obeyed.
Disagree.

If it is profitable for doctrine, for reproof, for correction, and instruction in righteousness, it is to be applied and/or obeyed.
 

Doug

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Disagree.

If it is profitable for doctrine, for reproof, for correction, and instruction in righteousness, it is to be applied and/or obeyed.
Matthew 10:5 These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not:

Can you obey this verse ?