THE OLD TESTAMENT and ME

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RonPrice

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The Hebrew Bible, called The Old Testament by Christians, is an extraordinarily difficult sequence of books.[sup]1[/sup] This difficulty, too easily underestimated, is greater now than it ever was, partly because no contemporary reader, however specialized, shares in the psychology of the original readers and writers of The Bible. The first millennium in which anyone read any of the words in any of the books from 1000 B.C. to the time of Christ or, perhaps more accurately, 600 B.C. to 400 A.D.[sup]2[/sup]

My first memories of The Old Testament come from Bible readings in grade six when I was 11 and my mother reading passages from little booklets from the Unity School of Christianity as early as the mid-1950s. Although some of the quotations had a broad ethical appeal to me even as a boy in my late childhood and early teens, I found the stories abstruse and distant: goats, sheep, tribes, and curious names like Balthazar and Nebuchadnezzar. They all occupied another universe far removed from my little town of 5000 in Ontario in that post-WW2 world of the 1950s. This distance existed then, as it does now, nearly 60 years later.

My individual understanding of The Bible, my biblical interpretations, rely primarily at the age of nearly 70 on my experience of nearly 60 years of intimate association with the Baha’i Faith. My interpretations and those of the Baha’i teachings are provocative, if nothing else. But I have always found there to be a vast distance from the psychic universe of the biblical writers beginning as early as, say, 900 B.C.[sup]2[/sup] and the contemporary society that is my world. I know I have lots of company; indeed I rarely meet anyone who actually reads The Old Testament any more.
However abstruse the language of biblical prophecy and eschatology, the prophets of The Old Testament, I believe, were given a foreknowledge of the events of our times in their visions, visions which I’m sure they hardly understood themselves. Still, there lies a sure presentation of the times we are living-through, as long as one does not take those prophecies literally. Yahweh's choice of Abraham, Isaac, Jacob and their descendants as part of the Chosen People story was a permanent decision, intended to prevail into a time without boundaries, into our time.-Ron Price with thanks to [sup]1[/sup]Harold Bloom, “Prose and Poetry,” in The New York Times, 17 October, 1982: a review of Dan Jacobson’s THE STORY OF THE STORIES: The Chosen People and Its God, and [sup]2[/sup]the final editor, or redactor, after the return from the Babylonian Exile in the 6[sup]th[/sup] century BC, put all the books of The Old Testament into something like their present form.[sup]3[/sup]

When this review appeared in[sup]1[/sup]

The New York Times I had just

arrived in Australia’s Northern

Territory & the heat of summer

was just beginning to make me

run for cover to air-conditioning

in my office, home and the cool

air of the car. The Old Testament

was on my universe’s periphery.



There it had always been in heat and

cold since those first stories when I

was in grade six in that little town in

Ontario’s Golden Horseshoe where

everyone I knew was Catholic or Jew

or Protestant, or nothing; yes, mostly

nothing and there they have remained

with that Old Testament far removed

from everyone’s everyday life. Still…



I have time now to try to get into it in

this the evening of my life; however

complex and abstruse it may be, I want

to make-up for the decades when it had

to remain far out on my life’s periphery.

[sup]1[/sup] Harold Bloom, “Prose and Poetry,” in The New York Times, 17 October, 1982: a review of Dan Jacobson’s THE STORY OF THE STORIES: The Chosen People and Its God.
[sup]3 [/sup]See Frank Kermode, “God Speaks Through His Women,” in The New York Times, 23 September 1990: a review of Harold Bloom’s The Book of J.
Ron Price

5 July 2012
 

michaelvpardo

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I'm not at all familiar with Baha'i, but I can agree that no one alive now other than Jesus Christ can genuinely understand everything written in scripture. Since He's given His Holy Spirit to His saints for among other purposes, the purpose of teaching them the Truth, it's unlikely that anyone other than born again believers can really understand what the Old Testament scriptures mean, though the New Testament is the best commentary on them.
Were you aware that modern translations commonly use a pre-christian Greek translation of the Old Testament scriptures? I'm referring to the translation called the septuagint which was written by Jews who spoke and read Hebrew, for Jews of the diaspora who read Greek but not Hebrew (Greek was the language of commerce in the meditteranean world during the rule of the Roman empire.)
For your information, many born again christians do read the Old Testament scriptures, though not nearly as many as ought to. The Old Testament scripture gives testimony of the Lord of glory, and creator of all things, known by the Greek name Jesus (the Christ), but born with the Hebrew name anglisized as Joshua. This same "Jesus" fulfilled all the Old Testament prphecies that applied to His first coming, willingly surrendered Himself up to those whom He knew would abuse and then crucify Him, and rose from the dead to validate the message that He brought first to Israel and then to the world.
I don't know what Baha'i does for you, but I know that it can't save you from eternal destruction; only Jesus Christ can do that. He paid with His own precious blood for your sin and for mine. If you can receive that and believe that He has risen from the dead, all you have to do is ask for Him to be your Lord. He's never turned anyone away, but when He returns He will, and many shall be cast into the "outer darkness," (not a place where you would want to find yourself.)