If we say that we have no sin, we deceive ourselves, and the truth is not in us.
This Scripture is speaking to all freshly washed and sanctified saints, now walking in the eternal life of fellowship and light of Christ, and not in the death and darkness of sins and trespasses.
Such saints, as John says of himself, are not too think too highly of themselves, that we think we have no more sin to resist from the devil: That we are no longer, nor can be, tempted at all to sin with the devil against God.
Not as though I had already attained, either were already perfect.
Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some.
The saints pure in heart, clean in conscience, and being preserved in spirit and soul and body blameless on earth, will only in the resurrection of the body, will our spirit, mind, and body be perfected.
Our hearts are made wholly perfect and single towards God in Christ Jesus, but our spirits are only quickened with renewed minds, to now fight the good fight of faith in Jesus, with divine power to resist and take no thought to heart for any and all fiery darts of unwanted, unrighteous, and vain imagination from the devil.
Our minds must be continually renewed and cleansed from any such thoughts appearing to tempt us to lust for the world, and sin against God whether in word or deed.
Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.
And our spirits by Christ, are quickened with power of God to swiftly do so.
The ongoing endurance of the saints is simply to continue enduring such tempting thoughts, which will not end while still being in mortal flesh, even as Jesus did endure all such unrighteous thoughts in the days of His flesh.
The fact that they still appear in our renewed minds, is only proof that are spirits are not yet made perfect, and the fact that they are not cast down at once, as in the twinkling of the eye, does not mean the saints are still sinning and enemies of God in their minds:
And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled.
Being tempted with tempting thoughts in the mind, is not being the enemies of God that do the wicked works, that all men can be tempted to do by lusting from the heart and so enticed of the devil.
Being the flesh and bones of Jesus on earth today, is to endure the tempting thoughts of all men in flesh, but without sinning, and that enduring good fight is unto the end, at the blessed resurrection and perfecting of our spirits, minds, and bodies.
The warning of Scripture in 1 John 1, is to not think we have become so perfect in our enduring, that the devil doesn't even bother knocking at our door any longer.
Jesus was tempted in all points as all men are, including while on the cross to revile them that were reviling and wagging their tongues at him hanging there.
This Scripture is speaking to all freshly washed and sanctified saints, now walking in the eternal life of fellowship and light of Christ, and not in the death and darkness of sins and trespasses.
Such saints, as John says of himself, are not too think too highly of themselves, that we think we have no more sin to resist from the devil: That we are no longer, nor can be, tempted at all to sin with the devil against God.
Not as though I had already attained, either were already perfect.
Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some.
The saints pure in heart, clean in conscience, and being preserved in spirit and soul and body blameless on earth, will only in the resurrection of the body, will our spirit, mind, and body be perfected.
Our hearts are made wholly perfect and single towards God in Christ Jesus, but our spirits are only quickened with renewed minds, to now fight the good fight of faith in Jesus, with divine power to resist and take no thought to heart for any and all fiery darts of unwanted, unrighteous, and vain imagination from the devil.
Our minds must be continually renewed and cleansed from any such thoughts appearing to tempt us to lust for the world, and sin against God whether in word or deed.
Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.
And our spirits by Christ, are quickened with power of God to swiftly do so.
The ongoing endurance of the saints is simply to continue enduring such tempting thoughts, which will not end while still being in mortal flesh, even as Jesus did endure all such unrighteous thoughts in the days of His flesh.
The fact that they still appear in our renewed minds, is only proof that are spirits are not yet made perfect, and the fact that they are not cast down at once, as in the twinkling of the eye, does not mean the saints are still sinning and enemies of God in their minds:
And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled.
Being tempted with tempting thoughts in the mind, is not being the enemies of God that do the wicked works, that all men can be tempted to do by lusting from the heart and so enticed of the devil.
Being the flesh and bones of Jesus on earth today, is to endure the tempting thoughts of all men in flesh, but without sinning, and that enduring good fight is unto the end, at the blessed resurrection and perfecting of our spirits, minds, and bodies.
The warning of Scripture in 1 John 1, is to not think we have become so perfect in our enduring, that the devil doesn't even bother knocking at our door any longer.
Jesus was tempted in all points as all men are, including while on the cross to revile them that were reviling and wagging their tongues at him hanging there.