By His grace, the subject of the sons of God being of the lineage of godly men shall be addressed so as to ward off any false teachings regarding the angels (fallen or otherwise) mingling with the daughters of men. May God cause the increase.Luke 3:38 Which was the son of Enos, which was the son of Seth, which was the son of Adam, which was the son of God.This is the reference as to why the Old Testament was written in such a way to validate that the people of Israel were of the lineage of God's chosen people. The sons of God holds no other significance to the people of Israel other than of being of the godly lineage. Genesis 3:20 And Adam called his wife's name Eve; because she was the mother of all living.This is a reference to all the living.. before and after the Flood were related to Eve.Malachi 2:10 Have we not all one father? hath not one God created us? why do we deal treacherously every man against his brother, by profaning the covenant of our fathers?This is the reference that Adam is the father of mankind as all of man were related to him before and after the Flood.1 Peter 3:20 Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.This is the reference that proves there were no other "races" or other "mankind" on that ark except Noah and his family. Only eight souls were saved.Acts 17:26 And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;This is the reference that proves no intermingling by angels or fallen angels has occurred before or after the Flood.God created marriage to be between a man and a woman. He would not unite an angel let alone a fallen angel in marriage and yet the sons of God saw the daughters of men as desireable and took them to be their wives so the sons of God had to be of the lineage of godly men. Offsprings were still men as God ordained and set the parameters in creation for kind to reproduce after their own kind. Man cannot mingle with animals just as angels cannot mingle with women.1 Corinthians 15:38But God giveth it a body as it hath pleased him, and to every seed his own body. 39All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds. 40There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another. This is the reference that there is no way a celestial body can mingle with the terrestrial when verse 38 declares that no flesh that is not the same cannot reproduce. Matthew 22:29Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God. 30For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.This is the reference in seeing how as sons of God were taking the daughters of men as wives, they could not have been angels or even fallen angels. If the sons of God were angels, how can that be if they left their "first estate" to take wives as being united by God in doing so and yet that would mean they were fallen, and thus hardly being called the sons of God any more. The first estate reference in Jude is to their home in Heaven, and not to be confused with sexual sins being mentioned as being committed by the rebellious. If any wisdom is to be given by the Lord in this matter, then consider how sexual sins risks our inheritance in the Kingdom of God as comparable to the angels having left their first estate due to siding with Lucifer which has nothing to do with them committing sexual sins as it would be for us that can side with the flesh which involves alot more than just sexual sins in risking our inheritance in Heaven.Galatians 5: 16This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh. 17For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would. 18But if ye be led of the Spirit, ye are not under the law. 19Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, 20Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, 21Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God. 22But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, 23Meekness, temperance: against such there is no law. 24And they that are Christ's have crucified the flesh with the affections and lusts. 25If we live in the Spirit, let us also walk in the Spirit.1 Corinthians 5: 9I wrote unto you in an epistle not to company with fornicators: 10Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. 11But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolator, or a railer, or a drunkard, or an extortioner; with such an one no not to eat. 12For what have I to do to judge them also that are without? do not ye judge them that are within? 13But them that are without God judgeth. Therefore put away from among yourselves that wicked person.1 Corinthians 6: 8Nay, ye do wrong, and defraud, and that your brethren. 9Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, 10Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. 11And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God. 12All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any. 2 Timothy 2:19Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, let every one that nameth the name of Christ depart from iniquity. 20But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour. 21If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master's use, and prepared unto every good work.So as we see how God looks down on sexual sins, He would not unite the sons of God with the daaghters of men if the sons of God were angels.Job 1: 1There was a man in the land of Uz, whose name was Job; and that man was perfect and upright, and one that feared God, and eschewed evil. 2And there were born unto him seven sons and three daughters. 3His substance also was seven thousand sheep, and three thousand camels, and five hundred yoke of oxen, and five hundred she asses, and a very great household; so that this man was the greatest of all the men of the east. 4And his sons went and feasted in their houses, every one his day; and sent and called for their three sisters to eat and to drink with them. 5And it was so, when the days of their feasting were gone about, that Job sent and sanctified them, and rose up early in the morning, and offered burnt offerings according to the number of them all: for Job said, It may be that my sons have sinned, and cursed God in their hearts. Thus did Job continually. 6Now there was a day when the sons of God came to present themselves before the LORD, and Satan came also among them. 7And the LORD said unto Satan, Whence comest thou? Then Satan answered the LORD, and said, From going to and fro in the earth, and from walking up and down in it. 8And the LORD said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil? Job 2:1Again there was a day when the sons of God came to present themselves before the LORD, and Satan came also among them to present himself before the LORD. 2And the LORD said unto Satan, From whence comest thou? And Satan answered the LORD, and said, From going to and fro in the earth, and from walking up and down in it. 3And the LORD said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil? and still he holdeth fast his integrity, although thou movedst me against him, to destroy him without cause. These references is to point out that Job was of the sons of God and as the sons of God presented themselves to the Lord, the Lord referenced Job from among them. There would be no point in referencing Job if he was not among the sons of God presenting themselves to the Lord. How did Job presented himself? Verse 1:8 2:3 declares how he did.How are we to present ourselves?1 Corinthians 6:18Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body. 19What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? 20For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's.2 Corinthians 6: 14Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? 15And what concord hath Christ with Belial? or what part hath he that believeth with an infidel? 16And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. 17Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you. 18And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.Galatians 3:14That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith....26For ye are all the children of God by faith in Christ Jesus.This is why the lost books of Enoch were dropped and why the Serpent Seed doctrine is a false teaching. Angels cannot mingle with women, and there was no need for another race in the earth other than Adam's because of sin inheritted by Adam so Satan did not mingle with Eve as if being cursed to do so to produce this "seed" of Cain as if implying Cain came as result of the union between Satan and Eve when the Bible declares this otherwise below.Genesis 4:And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the LORD.Sin seperated us from God and thus by the seed of Christ, we are reconciled.Romans 5:8But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. 9Much more then, being now justified by his blood, we shall be saved from wrath through him. 10For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. 11And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement. 12Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: 13(For until the law sin was in the world: but sin is not imputed when there is no law. 14Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come. 15But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. 16And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification. 17For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) 18Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life. 19For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous. 20Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound: 21That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.So if anyone thinks they are of the seed of Cain, think again. You can be reconciled to God through Jesus Christ the Lord for He is able.I hope the Lord may cause the increase as I apply my faith in correcting out of season by His grace in the hopes He may recover some from going after fables when the Word of God plainly says "no".2 Timothy 4:1I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom; 2Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all long suffering and doctrine. 3For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; 4And they shall turn away their ears from the truth, and shall be turned unto fables. 5But watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry. 6For I am now ready to be offered, and the time of my departure is at hand. 7I have fought a good fight, I have finished my course, I have kept the faith: 8Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.