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13 Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.
14 Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness;
15 And your feet shod with the preparation of the gospel of peace;
16 Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked.
17 And take the helmet of salvation, and the sword of the Spirit, which is the word of God:
18 Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints; - Ephesians 6
Truth - For the loins
Righteousness - Breastplate
Gospel of Peace - Feet
Faith - Shield
Salvation - Helmet
The Word of God - The Sword of the Spirit
Nothing here about tradition...
For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. - Hebrews 4:12
Christian's battle with the devil... From John Bunyan's Pilgrims Progress...
The German philosopher Arthur Schopenhauer stated that all truth goes through three steps: "First it is ridiculed. Second, it is violently opposed. Finally, it is accepted as self-evident."
The devil has a multi-step approach when dealing with Christians. Christian's resolution at the approach of Apollyon
Therefore he resolved to venture and stand his ground; for, thought he, had I no more in mine eye than the saving of my life, it would be the best way to stand.
So he went on, and Apollyon met him. Now the monster was hideous to behold; he was clothed with scales, like a fish, (and they are his pride,) he had wings like a dragon, feet like a bear, and out of his belly came fire and smoke, and his mouth was as the mouth of a lion. When he was come up to Christian, he beheld him with a disdainful countenance, and thus began to question with him.
APOL. Whence come you? and whither are you bound?
CHR. I am come from the City of Destruction, which is the place of all evil, and am going to the City of Zion.
APOL. By this I perceive thou art one of my subjects, for all that country is mine, and I am the prince and god of it. How is it, then, that thou hast run away from thy king? Were it not that I hope thou mayest do me more service, I would strike thee now, at one blow, to the ground.
CHR. I was born, indeed, in your dominions, but your service was hard, and your wages such as a man could not live on, "for the wages of sin is death" [Rom 6:23]; therefore, when I was come to years, I did, as other considerate persons do, look out, if, perhaps, I might mend myself.
Apollyon's flattery
APOL. There is no prince that will thus lightly lose his subjects, neither will I as yet lose thee; but since thou complainest of thy service and wages, be content to go back: what our country will afford, I do here promise to give thee.
CHR. But I have let myself to another, even to the King of princes; and how can I, with fairness, go back with thee?
APOL. Thou hast done in this, according to the proverb, "Changed a bad for a worse"; but it is ordinary for those that have professed themselves his servants, after a while to give him the slip, and return again to me. Do thou so too, and all shall be well.
CHR. I have given him my faith, and sworn my allegiance to him; how, then, can I go back from this, and not be hanged as a traitor?
APOL. Thou didst the same to me, and yet I am willing to pass by all, if now thou wilt yet turn again and go back.
CHR. What I promised thee was in my nonage; and, besides, I count the Prince under whose banner now I stand is able to absolve me; yea, and to pardon also what I did as to my compliance with thee; and besides, O thou destroying Apollyon! to speak truth, I like his service, his wages, his servants, his government, his company, and country, better than thine; and, therefore, leave off to persuade me further; I am his servant, and I will follow him.
APOL. Consider, again, when thou art in cool blood, what thou art like to meet with in the way that thou goest. Thou knowest that, for the most part, his servants come to an ill end, because they are transgressors against me and my ways. How many of them have been put to shameful deaths! and, besides, thou countest his service better than mine, whereas he never came yet from the place where he is to deliver any that served him out of their hands; but as for me, how many times, as all the world very well knows, have I delivered, either by power, or fraud, those that have faithfully served me, from him and his, though taken by them; and so I will deliver thee.
CHR. His forbearing at present to deliver them is on purpose to try their love, whether they will cleave to him to the end; and as for the ill end thou sayest they come to, that is most glorious in their account; for, for present deliverance, they do not much expect it, for they stay for their glory, and then they shall have it when their Prince comes in his and the glory of the angels.
APOL. Thou hast already been unfaithful in thy service to him; and how dost thou think to receive wages of him?
CHR. Wherein, O Apollyon! have I been unfaithful to him?
APOL. Thou didst faint at first setting out, when thou wast almost choked in the Gulf of Despond; thou didst attempt wrong ways to be rid of thy burden, whereas thou shouldst have stayed till thy Prince had taken it off; thou didst sinfully sleep and lose thy choice thing; thou wast, also, almost persuaded to go back at the sight of the lions; and when thou talkest of thy journey, and of what thou hast heard and seen, thou art inwardly desirous of vain-glory in all that thou sayest or doest.
CHR. All this is true, and much more which thou hast left out; but the Prince whom I serve and honour is merciful, and ready to forgive; but, besides, these infirmities possessed me in thy country, for there I sucked them in; and I have groaned under them, been sorry for them, and have obtained pardon of my Prince.
APOL. Then Apollyon broke out into a grievous rage, saying, I am an enemy to this Prince; I hate his person, his laws, and people; I am come out on purpose to withstand thee.
CHR. Apollyon, beware what you do; for I am in the King's highway, the way of holiness; therefore take heed to yourself.
APOL. Then Apollyon straddled quite over the whole breadth of the way, and said, I am void of fear in this matter: prepare thyself to die; for I swear by my infernal den, that thou shalt go no further; here will I spill thy soul.
Then did Christian draw, for he saw it was time to bestir him; and Apollyon as fast made at him, throwing darts as thick as hail; by the which, notwithstanding all that Christian could do to avoid it, Apollyon wounded him in his head, his hand, and foot. This made Christian give a little back; Apollyon, therefore, followed his work amain, and Christian again took courage, and resisted as manfully as he could. This sore combat lasted for above half a day, even till Christian was almost quite spent; for you must know that Christian, by reason of his wounds, must needs grow weaker and weaker.
Then Apollyon, espying his opportunity, began to gather up close to Christian, and wrestling with him, gave him a dreadful fall; and with that Christian's sword flew out of his hand. Then said Apollyon, I am sure of thee now. And with that he had almost pressed him to death, so that Christian began to despair of life; but as God would have it, while Apollyon was fetching of his last blow, thereby to make a full end of this good man, Christian nimbly stretched out his hand for his sword, and caught it, saying, "Rejoice not against me, O mine enemy; when I fall I shall arise" [Micah 7:8];
Christian's victory over Apollyon
and with that gave him a deadly thrust, which made him give back, as one that had received his mortal wound. Christian perceiving that, made at him again, saying, "Nay, in all these things we are more than conquerors through him that loved us". [Rom. 8:37] And with that Apollyon spread forth his dragon's wings, and sped him away, that Christian for a season saw him no more. [James 4:7]
In this combat no man can imagine, unless he had seen and heard as I did, what yelling and hideous roaring Apollyon made all the time of the fight--he spake like a dragon; and, on the other side, what sighs and groans burst from Christian's heart. I never saw him all the while give so much as one pleasant look, till he perceived he had wounded Apollyon with his two-edged sword; then, indeed, he did smile, and look upward; but it was the dreadfullest sight that ever I saw.
A more unequal match can hardly be,--CHRISTIAN must fight an Angel; but you see,
The valiant man by handling sword and shield...
...Doth make him, tho a Dragon, quit the field!" - John Bunyan
And Christian defeats the devil by use of the sword... Which is the word of God...
Then Apollyon, espying his opportunity, began to gather up close to Christian, and wrestling with him, gave him a dreadful fall; and with that Christian's sword flew out of his hand. Then said Apollyon, I am sure of thee now. And with that he had almost pressed him to death, so that Christian began to despair of life; but as God would have it, while Apollyon was fetching of his last blow, thereby to make a full end of this good man, Christian nimbly stretched out his hand for his sword, and caught it, saying, "Rejoice not against me, O mine enemy; when I fall I shall arise" [Micah 7:8];
Christian's victory over Apollyon
and with that gave him a deadly thrust, which made him give back, as one that had received his mortal wound. Christian perceiving that, made at him again, saying, "Nay, in all these things we are more than conquerors through him that loved us". [Rom. 8:37] And with that Apollyon spread forth his dragon's wings, and sped him away, that Christian for a season saw him no more. [James 4:7]
Christian gives thanks after his battle with Apollyon...
So when the battle was over, Christian said, "I will here give thanks to him that delivered me out of the mouth of the lion, to him that did help me against Apollyon." And so he did, saying--
Great Beelzebub, the captain of this fiend,
Design'd my ruin; therefore to this end
He sent him harness'd out: and he with rage
That hellish was, did fiercely me engage.
But blessed Michael helped me, and I,
By dint of sword, did quickly make him fly.
Therefore to him let me give lasting praise,
And thank and bless his holy name always.
14 Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness;
15 And your feet shod with the preparation of the gospel of peace;
16 Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked.
17 And take the helmet of salvation, and the sword of the Spirit, which is the word of God:
18 Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints; - Ephesians 6
Truth - For the loins
Righteousness - Breastplate
Gospel of Peace - Feet
Faith - Shield
Salvation - Helmet
The Word of God - The Sword of the Spirit
Nothing here about tradition...
For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. - Hebrews 4:12
Christian's battle with the devil... From John Bunyan's Pilgrims Progress...
The German philosopher Arthur Schopenhauer stated that all truth goes through three steps: "First it is ridiculed. Second, it is violently opposed. Finally, it is accepted as self-evident."
The devil has a multi-step approach when dealing with Christians. Christian's resolution at the approach of Apollyon
Therefore he resolved to venture and stand his ground; for, thought he, had I no more in mine eye than the saving of my life, it would be the best way to stand.
So he went on, and Apollyon met him. Now the monster was hideous to behold; he was clothed with scales, like a fish, (and they are his pride,) he had wings like a dragon, feet like a bear, and out of his belly came fire and smoke, and his mouth was as the mouth of a lion. When he was come up to Christian, he beheld him with a disdainful countenance, and thus began to question with him.
APOL. Whence come you? and whither are you bound?
CHR. I am come from the City of Destruction, which is the place of all evil, and am going to the City of Zion.
APOL. By this I perceive thou art one of my subjects, for all that country is mine, and I am the prince and god of it. How is it, then, that thou hast run away from thy king? Were it not that I hope thou mayest do me more service, I would strike thee now, at one blow, to the ground.
CHR. I was born, indeed, in your dominions, but your service was hard, and your wages such as a man could not live on, "for the wages of sin is death" [Rom 6:23]; therefore, when I was come to years, I did, as other considerate persons do, look out, if, perhaps, I might mend myself.
Apollyon's flattery
APOL. There is no prince that will thus lightly lose his subjects, neither will I as yet lose thee; but since thou complainest of thy service and wages, be content to go back: what our country will afford, I do here promise to give thee.
CHR. But I have let myself to another, even to the King of princes; and how can I, with fairness, go back with thee?
APOL. Thou hast done in this, according to the proverb, "Changed a bad for a worse"; but it is ordinary for those that have professed themselves his servants, after a while to give him the slip, and return again to me. Do thou so too, and all shall be well.
CHR. I have given him my faith, and sworn my allegiance to him; how, then, can I go back from this, and not be hanged as a traitor?
APOL. Thou didst the same to me, and yet I am willing to pass by all, if now thou wilt yet turn again and go back.
CHR. What I promised thee was in my nonage; and, besides, I count the Prince under whose banner now I stand is able to absolve me; yea, and to pardon also what I did as to my compliance with thee; and besides, O thou destroying Apollyon! to speak truth, I like his service, his wages, his servants, his government, his company, and country, better than thine; and, therefore, leave off to persuade me further; I am his servant, and I will follow him.
APOL. Consider, again, when thou art in cool blood, what thou art like to meet with in the way that thou goest. Thou knowest that, for the most part, his servants come to an ill end, because they are transgressors against me and my ways. How many of them have been put to shameful deaths! and, besides, thou countest his service better than mine, whereas he never came yet from the place where he is to deliver any that served him out of their hands; but as for me, how many times, as all the world very well knows, have I delivered, either by power, or fraud, those that have faithfully served me, from him and his, though taken by them; and so I will deliver thee.
CHR. His forbearing at present to deliver them is on purpose to try their love, whether they will cleave to him to the end; and as for the ill end thou sayest they come to, that is most glorious in their account; for, for present deliverance, they do not much expect it, for they stay for their glory, and then they shall have it when their Prince comes in his and the glory of the angels.
APOL. Thou hast already been unfaithful in thy service to him; and how dost thou think to receive wages of him?
CHR. Wherein, O Apollyon! have I been unfaithful to him?
APOL. Thou didst faint at first setting out, when thou wast almost choked in the Gulf of Despond; thou didst attempt wrong ways to be rid of thy burden, whereas thou shouldst have stayed till thy Prince had taken it off; thou didst sinfully sleep and lose thy choice thing; thou wast, also, almost persuaded to go back at the sight of the lions; and when thou talkest of thy journey, and of what thou hast heard and seen, thou art inwardly desirous of vain-glory in all that thou sayest or doest.
CHR. All this is true, and much more which thou hast left out; but the Prince whom I serve and honour is merciful, and ready to forgive; but, besides, these infirmities possessed me in thy country, for there I sucked them in; and I have groaned under them, been sorry for them, and have obtained pardon of my Prince.
APOL. Then Apollyon broke out into a grievous rage, saying, I am an enemy to this Prince; I hate his person, his laws, and people; I am come out on purpose to withstand thee.
CHR. Apollyon, beware what you do; for I am in the King's highway, the way of holiness; therefore take heed to yourself.
APOL. Then Apollyon straddled quite over the whole breadth of the way, and said, I am void of fear in this matter: prepare thyself to die; for I swear by my infernal den, that thou shalt go no further; here will I spill thy soul.
Then did Christian draw, for he saw it was time to bestir him; and Apollyon as fast made at him, throwing darts as thick as hail; by the which, notwithstanding all that Christian could do to avoid it, Apollyon wounded him in his head, his hand, and foot. This made Christian give a little back; Apollyon, therefore, followed his work amain, and Christian again took courage, and resisted as manfully as he could. This sore combat lasted for above half a day, even till Christian was almost quite spent; for you must know that Christian, by reason of his wounds, must needs grow weaker and weaker.
Then Apollyon, espying his opportunity, began to gather up close to Christian, and wrestling with him, gave him a dreadful fall; and with that Christian's sword flew out of his hand. Then said Apollyon, I am sure of thee now. And with that he had almost pressed him to death, so that Christian began to despair of life; but as God would have it, while Apollyon was fetching of his last blow, thereby to make a full end of this good man, Christian nimbly stretched out his hand for his sword, and caught it, saying, "Rejoice not against me, O mine enemy; when I fall I shall arise" [Micah 7:8];
Christian's victory over Apollyon
and with that gave him a deadly thrust, which made him give back, as one that had received his mortal wound. Christian perceiving that, made at him again, saying, "Nay, in all these things we are more than conquerors through him that loved us". [Rom. 8:37] And with that Apollyon spread forth his dragon's wings, and sped him away, that Christian for a season saw him no more. [James 4:7]
In this combat no man can imagine, unless he had seen and heard as I did, what yelling and hideous roaring Apollyon made all the time of the fight--he spake like a dragon; and, on the other side, what sighs and groans burst from Christian's heart. I never saw him all the while give so much as one pleasant look, till he perceived he had wounded Apollyon with his two-edged sword; then, indeed, he did smile, and look upward; but it was the dreadfullest sight that ever I saw.
A more unequal match can hardly be,--CHRISTIAN must fight an Angel; but you see,
The valiant man by handling sword and shield...
...Doth make him, tho a Dragon, quit the field!" - John Bunyan
And Christian defeats the devil by use of the sword... Which is the word of God...
Then Apollyon, espying his opportunity, began to gather up close to Christian, and wrestling with him, gave him a dreadful fall; and with that Christian's sword flew out of his hand. Then said Apollyon, I am sure of thee now. And with that he had almost pressed him to death, so that Christian began to despair of life; but as God would have it, while Apollyon was fetching of his last blow, thereby to make a full end of this good man, Christian nimbly stretched out his hand for his sword, and caught it, saying, "Rejoice not against me, O mine enemy; when I fall I shall arise" [Micah 7:8];
Christian's victory over Apollyon
and with that gave him a deadly thrust, which made him give back, as one that had received his mortal wound. Christian perceiving that, made at him again, saying, "Nay, in all these things we are more than conquerors through him that loved us". [Rom. 8:37] And with that Apollyon spread forth his dragon's wings, and sped him away, that Christian for a season saw him no more. [James 4:7]
Christian gives thanks after his battle with Apollyon...
So when the battle was over, Christian said, "I will here give thanks to him that delivered me out of the mouth of the lion, to him that did help me against Apollyon." And so he did, saying--
Great Beelzebub, the captain of this fiend,
Design'd my ruin; therefore to this end
He sent him harness'd out: and he with rage
That hellish was, did fiercely me engage.
But blessed Michael helped me, and I,
By dint of sword, did quickly make him fly.
Therefore to him let me give lasting praise,
And thank and bless his holy name always.
